Part 4 Chapter 11 About Purity

Some persons raise a question whether the social feeling is contained in the nature of man; and yet I think that these same persons would have no doubt that love of purity is certainly contained in it, and that, if man is distinguished¹ from other animals by anything, he is distinguished by this. When, then, we see any other animal cleaning itself, we are accustomed to speak of the act with surprise, and to add that the animal is acting² like a man: and, on the other hand, if a man blames an animal for being dirty, straightway as if we were making an excuse for it, we say that of course the animal is not a human creature. So we suppose that there is something superior in man, and that we first receive it from the Gods. For since the Gods by their nature are pure and free from corruption³, so far as men approach them by reason, so far do they cling to purity and to a love of purity. But since it is impossible that man’s nature can be altogether pure being mixed of such materials, reason is applied⁴, as far as it is possible, and reason endeavours to make human nature love

The first, then, and highest purity is that which is in the soul; and we say the same of impurity⁵. Now you could not discover the impurity of the soul as you could discover that of the body: but as to the soul, what else could you find in it than that which makes it filthy⁶ in respect to the acts which are her own? Now the acts of the soul are movement toward an object or movement from it, desire, aversion, preparation, design, assent⁸. What, then, is it which in these acts makes the soul filthy and impure⁹? Nothing else than her own bad judgements. Consequently, the impurity of the soul is the soul’s bad opinions; and the purification of the soul is the planting in it of proper opinions; and the soul is pure which has proper opinions, for the soul alone in her own acts is free from perturbation and pollution.

Now we ought to work at something like this in the body also, as far as we can. It was impossible for the defluxions of the nose not to run when man has such a mixture in his body. For this reason, nature has made hands and the nostrils¹⁰ themselves as channels for carrying off the humours. If, then, a man sucks up the defluxions, I say that he is not doing the act of a man. It was impossible for a man’s feet not to be made muddy and not be soiled at all when he passes through dirty places. For this reason, nature has made water and hands. It was impossible that some impurity should not remain in the teeth from eating: for this reason, she says, wash the teeth. Why? In order that you may be a man and not a wild beast or a hog¹¹. It was impossible that from the sweat and the pressing of the clothes there should not remain some impurity about the body which requires to be cleaned away. For this reason water, oil, hands, towels, scrapers, nitre, sometimes all other kinds of means are necessary for cleaning the body. You do not act so: but the smith will take off the rust¹² from the iron, and be will have tools prepared for this purpose, and you yourself wash the platter when you are going to eat, if you are not completely impure and dirty: but will you not wash the body nor make it clean? “Why?” he replies. I will tell you again; in the first place, that you may do the acts of a man; then, that you may not be disagreeable to those with whom you associate. You do something of this kind even in this matter, and you do not perceive it: you think that you deserve to stink¹³. Let it be so: deserve to stink. Do you think that also those who sit by you, those who recline at table with you, that those who kiss you deserve the same? Either go into a desert, where you deserve to go, or live by yourself, and smell yourself. For it is just that you alone should enjoy your own impurity. But when you are in a city, to behave so inconsiderately and foolishly, to what character do you think that it belongs? If nature had entrusted¹⁴ to you a horse, would you have overlooked and neglected him? And now think that you have been intrusted with your own body as with a horse; wash it, wipe it, take care that no man turns away from it, that no one gets out of the way for it. But who does not get out of the way of a dirty man, of a stinking¹⁵ man, of a man whose skin is foul¹⁶, more than he does out of the way of a man who is daubed with muck? That smell is from without, it is put upon him; but the other smell is from want of care, from within, and in a manner from a body in putrefaction¹⁷.

“But Socrates washed himself seldom.” Yes, but his body was clean and fair: and it was so agreeable and sweet that tile most beautiful and the most noble loved him, and desired to sit by him rather than by the side of those who had the handsomest forms. It was in his power neither to use the bath nor to wash himself, if he chose; and yet the rare use of water had an effect. If you do not choose to wash with warm water, wash with cold. But Aristophanes says:

Those who are pale, unshod, ‘tis those I mean.

For Aristophanes says of Socrates that he also walked the air and stole clothes from the palaestra. But all who have written about Socrates bear exactly the contrary evidence in his favour; they say that he was pleasant not only to hear, but also to see. On the other hand they write the same about Diogenes. For we ought not even by the appearance of the body to deter¹⁸ the multitude from philosophy; but as in other things, a philosopher should show himself cheerful and tranquil¹⁹, so also he should in the things that relate to the body: “See, ye men, that I have nothing, that I want nothing: see how I am without a house, and without a city, and an exile, if it happens to be so, and without a hearth²⁰ I live more free from trouble and more happily than all of noble birth and than the rich. But look at my poor body also and observe that it is not injured by my hard way of living.” But if a man says this to me, who has the appearance and face of a condemned²¹ man, what God shall persuade me to approach philosophy, if it makes men such persons? Far from it; I would not choose to do so, even if I were going to become a wise man. I indeed would rather that a young man, who is making his first movements toward philosophy, should come to me with his hair carefully trimmed than with it dirty and rough, for there is seen in him a certain notion of beauty and a desire of that which is becoming; and where he supposes it to be, there also he strives that it shall be. It is only necessary to show him, and to say: “Young man, you seek beauty, and you do well: you must know then that it grows in that part of you where you have the rational faculty²²: seek it there where you have the movements toward and the movements from things, where you have the desire toward, ind the aversion from things: for this is what you have in yourself of a superior kind; but the poor body is naturally only earth: why do you labour about it to no purpose? if you shall learn nothing else, you will learn from time that the body is nothing.” But if a man comes to me daubed with filth⁷, dirty, with a mustache down to his knees, what can I say to him, by what kind of resemblance can I lead him on? For about what has he busied himself which resembles beauty, that I may be able to change him and “Beauty is not in this, but in that?” Would you have me to tell him, that beauty consists not in being daubed with muck, but that it lies in the rational part? Has he any desire of beauty? has he any form of it in his mind? Go and talk to a hog, and tell him not to roll in the mud.

For this reason the words of Xenocrates touched Polemon also; since he was a lover of beauty, for he entered, having in him certain incitements to love of beauty, but he looked for it in the wrong place. For nature has not made even the animals dirty which live with man. Does a horse ever wallow in the mud or a well-bred dog? But the hog, and the dirty geese, and worms and spiders do, which are banished²³ furthest from human intercourse²⁴. Do you, then, being a man, choose to be not as one of the animals which live with man, but rather a worm, or a spider? Will you not wash yourself somewhere some time in such manner as you choose? Will you not wash off the dirt from your body? Will you not come clean that those with whom you keep company may have pleasure in being with you? But do you go with us even into the temples in such a state, where it is not permitted to spit or blow the nose, being a heap of spittle and of snot?

When then? does any man require you to ornament²⁵ yourself? Far from it; except to ornament that which we really are by nature, the rational faculty, the opinions, the actions; but as to the body only so far as purity, only so far as not to give offense²⁶. But if you are told that you ought not to wear garments dyed with purple, go and daub your cloak with muck or tear it. “But how shall I have a neat cloak?” Man, you have water; wash it. Here is a youth worthy²⁷ of being loved, here is an old man worthy of loving and being loved in return, a fit person for a man to intrust to him a son’s instruction, to whom daughters and young men shall come, if opportunity shall so happen, that the teacher shall deliver his lessons to them on a dunghill. Let this not be so: every deviation²⁸ comes from something which is in man’s nature; but this is near being something not in man’s nature.

1 distinguished   

adj.卓越的，杰出的，著名的

参考例句：

• Elephants are distinguished from other animals by their long noses.大象以其长长的鼻子显示出与其他动物的不同。
• A banquet was given in honor of the distinguished guests.宴会是为了向贵宾们致敬而举行的。

2 acting   

n.演戏，行为，假装；adj.代理的，临时的，演出用的

参考例句：

• Ignore her,she's just acting.别理她，她只是假装的。
• During the seventies,her acting career was in eclipse.在七十年代，她的表演生涯黯然失色。

3 corruption   

n.腐败，堕落，贪污

参考例句：

• The people asked the government to hit out against corruption and theft.人民要求政府严惩贪污盗窃。
• The old man reviled against corruption.那老人痛斥了贪污舞弊。

4 applied   

adj.应用的；v.应用，适用

参考例句：

• She plans to take a course in applied linguistics.她打算学习应用语言学课程。
• This cream is best applied to the face at night.这种乳霜最好晚上擦脸用。

5 impurity   

n.不洁，不纯，杂质

参考例句：

• The oxygen reacts vigorously with the impurity in the iron.氧气与铁中的杂质发生剧烈的化学反应。
• The more general impurity acid corrosion faster.一般来说杂质越多酸蚀速度越快。

6 filthy   

adj.卑劣的；恶劣的，肮脏的

参考例句：

• The whole river has been fouled up with filthy waste from factories.整条河都被工厂的污秽废物污染了。
• You really should throw out that filthy old sofa and get a new one.你真的应该扔掉那张肮脏的旧沙发，然后再去买张新的。

7 filth   

n.肮脏，污物，污秽；淫猥

参考例句：

• I don't know how you can read such filth.我不明白你怎么会去读这种淫秽下流的东西。
• The dialogue was all filth and innuendo.这段对话全是下流的言辞和影射。

8 assent   

v.批准，认可；n.批准，认可

参考例句：

• I cannot assent to what you ask.我不能应允你的要求。
• The new bill passed by Parliament has received Royal Assent.议会所通过的新方案已获国王批准。

9 impure   

adj.不纯净的，不洁的；不道德的，下流的

参考例句：

• The air of a big city is often impure.大城市的空气往往是污浊的。
• Impure drinking water is a cause of disease.不洁的饮用水是引发疾病的一个原因。

10 nostrils   

鼻孔( nostril的名词复数 )

参考例句：

• Her nostrils flared with anger. 她气得两个鼻孔都鼓了起来。
• The horse dilated its nostrils. 马张大鼻孔。

11 hog   

n.猪；馋嘴贪吃的人；vt.把…占为己有，独占

参考例句：

• He is greedy like a hog.他像猪一样贪婪。
• Drivers who hog the road leave no room for other cars.那些占着路面的驾驶员一点余地都不留给其他车辆。

12 rust   

n.锈；v.生锈；(脑子)衰退

参考例句：

• She scraped the rust off the kitchen knife.她擦掉了菜刀上的锈。
• The rain will rust the iron roof.雨水会使铁皮屋顶生锈。

13 stink   

vi.发出恶臭；糟透，招人厌恶；n.恶臭

参考例句：

• The stink of the rotten fish turned my stomach.腐烂的鱼臭味使我恶心。
• The room has awful stink.那个房间散发着难闻的臭气。

14 entrusted   

v.委托，托付( entrust的过去式和过去分词 )

参考例句：

• He entrusted the task to his nephew. 他把这任务托付给了他的侄儿。
• She was entrusted with the direction of the project. 她受委托负责这项计划。 来自《简明英汉词典》

15 stinking   

adj.臭的，烂醉的，讨厌的v.散发出恶臭( stink的现在分词 )；发臭味；名声臭；糟透

参考例句：

• I was pushed into a filthy, stinking room. 我被推进一间又脏又臭的屋子里。
• Those lousy, stinking ships. It was them that destroyed us. 是的！就是那些该死的蠢猪似的臭飞船！是它们毁了我们。 来自英汉非文学 - 科幻

16 foul   

adj.污秽的；邪恶的；v.弄脏；妨害；犯规；n.犯规

参考例句：

• Take off those foul clothes and let me wash them.脱下那些脏衣服让我洗一洗。
• What a foul day it is!多么恶劣的天气！

17 putrefaction   

n.腐坏，腐败

参考例句：

• Putrefaction is the anaerobic degradation of proteinaceous materials.腐败作用是蛋白性物质的厌氧降解作用。
• There is a clear difference between fermentation and putrefaction.发酵与腐败有明显区别。

18 deter   

vt.阻止，使不敢，吓住

参考例句：

• Failure did not deter us from trying it again.失败并没有能阻挡我们再次进行试验。
• Dogs can deter unwelcome intruders.狗能够阻拦不受欢迎的闯入者。

19 tranquil   

adj. 安静的, 宁静的, 稳定的, 不变的

参考例句：

• The boy disturbed the tranquil surface of the pond with a stick. 那男孩用棍子打破了平静的池面。
• The tranquil beauty of the village scenery is unique. 这乡村景色的宁静是绝无仅有的。

20 hearth   

n.壁炉炉床，壁炉地面

参考例句：

• She came and sat in a chair before the hearth.她走过来，在炉子前面的椅子上坐下。
• She comes to the hearth,and switches on the electric light there.她走到壁炉那里，打开电灯。

21 condemned   

adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词

参考例句：

• He condemned the hypocrisy of those politicians who do one thing and say another. 他谴责了那些说一套做一套的政客的虚伪。
• The policy has been condemned as a regressive step. 这项政策被认为是一种倒退而受到谴责。

22 faculty   

n.才能；学院，系；(学院或系的)全体教学人员

参考例句：

• He has a great faculty for learning foreign languages.他有学习外语的天赋。
• He has the faculty of saying the right thing at the right time.他有在恰当的时候说恰当的话的才智。

23 banished   

v.放逐，驱逐( banish的过去式和过去分词 )

参考例句：

• He was banished to Australia, where he died five years later. 他被流放到澳大利亚，五年后在那里去世。
• He was banished to an uninhabited island for a year. 他被放逐到一个无人居住的荒岛一年。 来自《简明英汉词典》

24 intercourse   

n.性交；交流，交往，交际

参考例句：

• The magazine becomes a cultural medium of intercourse between the two peoples.该杂志成为两民族间文化交流的媒介。
• There was close intercourse between them.他们过往很密。

25 ornament   

v.装饰，美化；n.装饰，装饰物

参考例句：

• The flowers were put on the table for ornament.花放在桌子上做装饰用。
• She wears a crystal ornament on her chest.她的前胸戴了一个水晶饰品。

26 offense   

n.犯规，违法行为；冒犯，得罪

参考例句：

• I hope you will not take any offense at my words. 对我讲的话请别见怪。
• His words gave great offense to everybody present.他的发言冲犯了在场的所有人。

27 worthy   

adj.(of)值得的，配得上的；有价值的

参考例句：

• I did not esteem him to be worthy of trust.我认为他不值得信赖。
• There occurred nothing that was worthy to be mentioned.没有值得一提的事发生。

28 deviation   

n.背离，偏离；偏差，偏向；离题

参考例句：

• Deviation from this rule are very rare.很少有违反这条规则的。
• Any deviation from the party's faith is seen as betrayal.任何对党的信仰的偏离被视作背叛。