Recently I set myself to put down what I believe. I did this with no idea of making a book, but at the suggestion of a friend and to interest a number of friends with whom I was associated. We were all, we found, extremely uncertain in our outlook upon life, about our religious feelings and in our ideas of right and wrong. And yet we reckoned ourselves people of the educated class and some of us talk and lecture and write with considerable confidence. We thought it would be of very great interest to ourselves and each other if we made some sort of frank mutual1 confession2. We arranged to hold a series of meetings in which first one and then another explained the faith, so far as he understood it, that was in him. We astonished ourselves and our hearers by the irregular and fragmentary nature of the creeds3 we produced, clotted4 at one point, inconsecutive at another, inconsistent and unconvincing to a quite unexpected degree. It would not be difficult to caricature one of those meetings; the lecturer floundering about with an air of exquisite5 illumination, the audience attentive6 with an expression of thwarted7 edification upon its various brows. For my own part I grew so interested in planning my lecture and in joining up point and point, that my notes soon outran the possibilities of the hour or so of meeting for which I was preparing them. The meeting got only a few fragments of what I had to say, and made what it could of them. And after that was over I let myself loose from limits of time and length altogether and have expanded these memoranda8 into a book.
It is as it stands now the frank confession of what one man of the early Twentieth Century has found in life and himself, a confession just as frank as the limitations of his character permit; it is his metaphysics, his religion, his moral standards, his uncertainties9 and the expedients10 with which he has met them. On every one of these departments and aspects I write — how shall I put it?— as an amateur. In every section of my subject there are men not only of far greater intellectual power and energy than I, but who have devoted11 their whole lives to the sustained analysis of this or that among the questions I discuss, and there is a literature so enormous in the aggregate12 that only a specialist scholar could hope to know it. I have not been unmindful of these professors and this literature; I have taken such opportunities as I have found, to test my propositions by them. But I feel that such apology as one makes for amateurishness13 in this field has a lesser14 quality of self-condemnation than if one were dealing15 with narrower, more defined and fact-laden matters. There is more excuse for one here than for the amateur maker16 of chemical theories, or the man who evolves a system of surgery in his leisure. These things, chemistry, surgery and so forth17, we may take on the reputation of an expert, but our own fundamental beliefs, our rules of conduct, we must all make for ourselves. We may listen and read, but the views of others we cannot take on credit; we must rethink them and “make them our own.” And we cannot do without fundamental beliefs, explicit18 or implicit19. The bulk of men are obliged to be amateur philosophers,— all men indeed who are not specialized20 students of philosophical21 subjects,— even if their philosophical enterprise goes no further than prompt recognition of and submission22 to Authority.
And it is not only the claim of the specialist that I would repudiate23. People are too apt to suppose that in order to discuss morals a man must have exceptional moral gifts. I would dispute that naive24 supposition. I am an ingenuous25 enquirer26 with, I think, some capacity for religious feeling, but neither a prophet nor a saint. On the whole I should be inclined to classify myself as a bad man rather than a good; not indeed as any sort of picturesque27 scoundrel or non-moral expert, but as a person frequently irritable28, ungenerous and forgetful, and intermittently29 and in small but definite ways bad. One thing I claim, I have got my beliefs and theories out of my life and not fitted them to its circumstances. As often as not I have learnt good by the method of difference; by the taste of the alternative. I tell this faith I hold as I hold it and I sketch30 out the principles by which I am generally trying to direct my life at the present time, because it interests me to do so and I think it may interest a certain number of similarly constituted people. I am not teaching. How far I succeed or fail in that private and personal attempt to behave well, has nothing to do with the matter of this book. That is another story, a reserved and private affair. I offer simply intellectual experiences and ideas.
It will be necessary to take up the most abstract of these questions of belief first, the metaphysical questions. It may be that to many readers the opening sections may seem the driest and least attractive. But I would ask them to begin at the beginning and read straight on, because much that follows this metaphysical book cannot be appreciated at its proper value without a grasp of these preliminaries.
1 mutual | |
adj.相互的,彼此的;共同的,共有的 | |
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2 confession | |
n.自白,供认,承认 | |
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3 creeds | |
(尤指宗教)信条,教条( creed的名词复数 ) | |
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4 clotted | |
adj.凝结的v.凝固( clot的过去式和过去分词 ) | |
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5 exquisite | |
adj.精美的;敏锐的;剧烈的,感觉强烈的 | |
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6 attentive | |
adj.注意的,专心的;关心(别人)的,殷勤的 | |
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7 thwarted | |
阻挠( thwart的过去式和过去分词 ); 使受挫折; 挫败; 横过 | |
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8 memoranda | |
n. 备忘录, 便条 名词memorandum的复数形式 | |
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9 uncertainties | |
无把握( uncertainty的名词复数 ); 不确定; 变化不定; 无把握、不确定的事物 | |
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10 expedients | |
n.应急有效的,权宜之计的( expedient的名词复数 ) | |
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11 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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12 aggregate | |
adj.总计的,集合的;n.总数;v.合计;集合 | |
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13 amateurishness | |
n.amateurish(业余的)的变形 | |
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14 lesser | |
adj.次要的,较小的;adv.较小地,较少地 | |
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15 dealing | |
n.经商方法,待人态度 | |
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16 maker | |
n.制造者,制造商 | |
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17 forth | |
adv.向前;向外,往外 | |
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18 explicit | |
adj.详述的,明确的;坦率的;显然的 | |
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19 implicit | |
a.暗示的,含蓄的,不明晰的,绝对的 | |
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20 specialized | |
adj.专门的,专业化的 | |
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21 philosophical | |
adj.哲学家的,哲学上的,达观的 | |
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22 submission | |
n.服从,投降;温顺,谦虚;提出 | |
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23 repudiate | |
v.拒绝,拒付,拒绝履行 | |
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24 naive | |
adj.幼稚的,轻信的;天真的 | |
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25 ingenuous | |
adj.纯朴的,单纯的;天真的;坦率的 | |
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26 enquirer | |
寻问者,追究者 | |
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27 picturesque | |
adj.美丽如画的,(语言)生动的,绘声绘色的 | |
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28 irritable | |
adj.急躁的;过敏的;易怒的 | |
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29 intermittently | |
adv.间歇地;断断续续 | |
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30 sketch | |
n.草图;梗概;素描;v.素描;概述 | |
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