In the same manner, in varying degree, I hold all religions to be in a measure true. Least comprehensible to me are the Indian formulae, because they seem to stand not on common experience but on those intellectual assumptions my metaphysical analysis destroys. Transmigration of souls without a continuing memory is to my mind utter foolishness, the imagining of a race of children. The aggression1, discipline and submission2 of Mahommedanism makes, I think, an intellectually limited but fine and honourable3 religion — for men. Its spirit if not its formulae is abundantly present in our modern world. Mr. Rudyard Kipling, for example, manifestly preaches a Mahommedan God, a modernised God with a taste for engineering. I have no doubt that in devotion to a virile4, almost national Deity5 and to the service of His Empire of stern Law and Order, efficiently6 upheld, men have found and will find Salvation7.
All these religions are true for me as Canterbury Cathedral is a true thing and as a Swiss chalet is a true thing. There they are, and they have served a purpose, they have worked. Men and women have lived in and by them. Men and women still do. Only they are not true for me to live in them. I have, I believe, to live in a new edifice8 of my own discovery. They do not work for me.
These schemes are true, and also these schemes are false! in the sense that new things, new phrasings, have to replace them.
1 aggression | |
n.进攻,侵略,侵犯,侵害 | |
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2 submission | |
n.服从,投降;温顺,谦虚;提出 | |
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3 honourable | |
adj.可敬的;荣誉的,光荣的 | |
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4 virile | |
adj.男性的;有男性生殖力的;有男子气概的;强有力的 | |
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5 deity | |
n.神,神性;被奉若神明的人(或物) | |
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6 efficiently | |
adv.高效率地,有能力地 | |
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7 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
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8 edifice | |
n.宏伟的建筑物(如宫殿,教室) | |
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