When we lay down the proposition that it is one’s duty to get one’s living in some way not socially disadvantageous, and as far as possible by work that is contributory to the general well-being1 and development, when we state that one’s surplus energies, after one’s living is gained, must be devoted2 to experience, self-development and constructive3 work, it is clear we condemn4 by implication many modes of life that are followed to-day.
For example, it is manifest we condemn living in idleness or on non-productive sport, on the income derived5 from private property, and all sorts of ways of earning a living that cannot be shown to conduce to the constructive process. We condemn trading that is merely speculative6, and in fact all trading and manufacture that is not a positive social service; we condemn living by gambling7 or by playing games for either stakes or pay. Much more do we condemn dishonest or fraudulent trading and every act of advertisement that is not punctiliously8 truthful9. We must condemn too the taking of any income from the community that is neither earned nor conceded in the collective interest. But to this last point, and to certain issues arising out of it, I will return in the section next following this one.
And it follows evidently from our general propositions that every form of prostitution is a double sin, against one’s individuality and against the species which we serve by the development of that individuality’s preferences and idiosyncracies.
And by prostitution I mean not simply the act of a woman who sells for money, and against her thoughts and preferences, her smiles and endearments10 and the secret beauty and pleasure of her body, but the act of anyone who, to gain a living, suppresses himself, does things in a manner alien to himself and subserves aims and purposes with which he disagrees. The journalist who writes against his personal convictions, the solicitor11 who knowingly assists the schemes of rogues12, the barrister who pits himself against what he perceives is justice and the right, the artist who does unbeautiful things or less beautiful things than he might, simply to please base employers, the craftsman13 who makes instruments for foolish uses or bad uses, the dealer14 who sells and pushes an article because it fits the customer’s folly15; all these are prostitutes of mind and soul if not of body, with no right to lift an eyebrow16 at the painted disasters of the streets.
1 well-being | |
n.安康,安乐,幸福 | |
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2 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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3 constructive | |
adj.建设的,建设性的 | |
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4 condemn | |
vt.谴责,指责;宣判(罪犯),判刑 | |
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5 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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6 speculative | |
adj.思索性的,暝想性的,推理的 | |
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7 gambling | |
n.赌博;投机 | |
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8 punctiliously | |
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9 truthful | |
adj.真实的,说实话的,诚实的 | |
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10 endearments | |
n.表示爱慕的话语,亲热的表示( endearment的名词复数 ) | |
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11 solicitor | |
n.初级律师,事务律师 | |
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12 rogues | |
n.流氓( rogue的名词复数 );无赖;调皮捣蛋的人;离群的野兽 | |
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13 craftsman | |
n.技工,精于一门工艺的匠人 | |
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14 dealer | |
n.商人,贩子 | |
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15 folly | |
n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
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16 eyebrow | |
n.眉毛,眉 | |
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