The speech made by Gallet to Picrochole.
There cannot arise amongst men a juster cause of grief than when they receive hurt and damage where they may justly expect for favour and good will; and not without cause, though without reason, have many, after they had fallen into such a calamitous1 accident, esteemed2 this indignity4 less supportable than the loss of their own lives, in such sort that, if they have not been able by force of arms nor any other means, by reach of wit or subtlety5, to stop them in their course and restrain their fury, they have fallen into desperation, and utterly6 deprived themselves of this light. It is therefore no wonder if King Grangousier, my master, be full of high displeasure and much disquieted7 in mind upon thy outrageous8 and hostile coming; but truly it would be a marvel9 if he were not sensible of and moved with the incomparable abuses and injuries perpetrated by thee and thine upon those of his country, towards whom there hath been no example of inhumanity omitted. Which in itself is to him so grievous, for the cordial affection wherewith he hath always cherished his subjects, that more it cannot be to any mortal man; yet in this, above human apprehension10, is it to him the more grievous that these wrongs and sad offences have been committed by thee and thine, who, time out of mind, from all antiquity11, thou and thy predecessors12 have been in a continual league and amity13 with him and all his ancestors; which, even until this time, you have as sacred together inviolably preserved, kept, and entertained, so well, that not he and his only, but the very barbarous nations of the Poictevins, Bretons, Manceaux, and those that dwell beyond the isles14 of the Canaries, and that of Isabella, have thought it as easy to pull down the firmament15, and to set up the depths above the clouds, as to make a breach16 in your alliance; and have been so afraid of it in their enterprises that they have never dared to provoke, incense17, or endamage the one for fear of the other. Nay18, which is more, this sacred league hath so filled the world, that there are few nations at this day inhabiting throughout all the continent and isles of the ocean, who have not ambitiously aspired19 to be received into it, upon your own covenants20 and conditions, holding your joint21 confederacy in as high esteem3 as their own territories and dominions22, in such sort, that from the memory of man there hath not been either prince or league so wild and proud that durst have offered to invade, I say not your countries, but not so much as those of your confederates. And if, by rash and heady counsel, they have attempted any new design against them, as soon as they heard the name and title of your alliance, they have suddenly desisted from their enterprises. What rage and madness, therefore, doth now incite23 thee, all old alliance infringed24, all amity trod under foot, and all right violated, thus in a hostile manner to invade his country, without having been by him or his in anything prejudiced, wronged, or provoked? Where is faith? Where is law? Where is reason? Where is humanity? Where is the fear of God? Dost thou think that these atrocious abuses are hidden from the eternal spirit and the supreme25 God who is the just rewarder of all our undertakings26? If thou so think, thou deceivest thyself; for all things shall come to pass as in his incomprehensible judgment27 he hath appointed. Is it thy fatal destiny, or influences of the stars, that would put an end to thy so long enjoyed east and rest? For that all things have their end and period, so as that, when they are come to the superlative point of their greatest height, they are in a trice tumbled down again, as not being able to abide28 long in that state. This is the conclusion and end of those who cannot by reason and temperance moderate their fortunes and prosperities. But if it be predestinated that thy happiness and ease must now come to an end, must it needs be by wronging my king,— him by whom thou wert established? If thy house must come to ruin, should it therefore in its fall crush the heels of him that set it up? The matter is so unreasonable29, and so dissonant30 from common sense, that hardly can it be conceived by human understanding, and altogether incredible unto strangers, till by the certain and undoubted effects thereof it be made apparent that nothing is either sacred or holy to those who, having emancipated31 themselves from God and reason, do merely follow the perverse32 affections of their own depraved nature. If any wrong had been done by us to thy subjects and dominions — if we had favoured thy ill-willers — if we had not assisted thee in thy need — if thy name and reputation had been wounded by us — or, to speak more truly, if the calumniating33 spirit, tempting34 to induce thee to evil, had, by false illusions and deceitful fantasies, put into thy conceit35 the impression of a thought that we had done unto thee anything unworthy of our ancient correspondence and friendship, thou oughtest first to have inquired out the truth, and afterwards by a seasonable warning to admonish36 us thereof; and we should have so satisfied thee, according to thine own heart’s desire, that thou shouldst have had occasion to be contented37. But, O eternal God, what is thy enterprise? Wouldst thou, like a perfidious38 tyrant39, thus spoil and lay waste my master’s kingdom? Hast thou found him so silly and blockish, that he would not — or so destitute40 of men and money, of counsel and skill in military discipline, that he cannot withstand thy unjust invasion? March hence presently, and to-morrow, some time of the day, retreat unto thine own country, without doing any kind of violence or disorderly act by the way; and pay withal a thousand besans of gold (which, in English money, amounteth to five thousand pounds), for reparation of the damages thou hast done in this country. Half thou shalt pay to-morrow, and the other half at the ides of May next coming, leaving with us in the mean time, for hostages, the Dukes of Turnbank, Lowbuttock, and Smalltrash, together with the Prince of Itches41 and Viscount of Snatchbit (Tournemoule, Bas-de-fesses, Menuail, Gratelles, Morpiaille.).
1 calamitous | |
adj.灾难的,悲惨的;多灾多难;惨重 | |
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2 esteemed | |
adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 );敬重;认为;以为 | |
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3 esteem | |
n.尊敬,尊重;vt.尊重,敬重;把…看作 | |
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4 indignity | |
n.侮辱,伤害尊严,轻蔑 | |
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5 subtlety | |
n.微妙,敏锐,精巧;微妙之处,细微的区别 | |
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6 utterly | |
adv.完全地,绝对地 | |
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7 disquieted | |
v.使不安,使忧虑,使烦恼( disquiet的过去式和过去分词 ) | |
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8 outrageous | |
adj.无理的,令人不能容忍的 | |
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9 marvel | |
vi.(at)惊叹vt.感到惊异;n.令人惊异的事 | |
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10 apprehension | |
n.理解,领悟;逮捕,拘捕;忧虑 | |
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11 antiquity | |
n.古老;高龄;古物,古迹 | |
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12 predecessors | |
n.前任( predecessor的名词复数 );前辈;(被取代的)原有事物;前身 | |
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13 amity | |
n.友好关系 | |
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14 isles | |
岛( isle的名词复数 ) | |
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15 firmament | |
n.苍穹;最高层 | |
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16 breach | |
n.违反,不履行;破裂;vt.冲破,攻破 | |
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17 incense | |
v.激怒;n.香,焚香时的烟,香气 | |
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18 nay | |
adv.不;n.反对票,投反对票者 | |
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19 aspired | |
v.渴望,追求( aspire的过去式和过去分词 ) | |
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20 covenants | |
n.(有法律约束的)协议( covenant的名词复数 );盟约;公约;(向慈善事业、信托基金会等定期捐款的)契约书 | |
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21 joint | |
adj.联合的,共同的;n.关节,接合处;v.连接,贴合 | |
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22 dominions | |
统治权( dominion的名词复数 ); 领土; 疆土; 版图 | |
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23 incite | |
v.引起,激动,煽动 | |
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24 infringed | |
v.违反(规章等)( infringe的过去式和过去分词 );侵犯(某人的权利);侵害(某人的自由、权益等) | |
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25 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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26 undertakings | |
企业( undertaking的名词复数 ); 保证; 殡仪业; 任务 | |
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27 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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28 abide | |
vi.遵守;坚持;vt.忍受 | |
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29 unreasonable | |
adj.不讲道理的,不合情理的,过度的 | |
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30 dissonant | |
adj.不和谐的;不悦耳的 | |
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31 emancipated | |
adj.被解放的,不受约束的v.解放某人(尤指摆脱政治、法律或社会的束缚)( emancipate的过去式和过去分词 ) | |
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32 perverse | |
adj.刚愎的;坚持错误的,行为反常的 | |
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33 calumniating | |
v.诽谤,中伤( calumniate的现在分词 ) | |
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34 tempting | |
a.诱人的, 吸引人的 | |
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35 conceit | |
n.自负,自高自大 | |
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36 admonish | |
v.训戒;警告;劝告 | |
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37 contented | |
adj.满意的,安心的,知足的 | |
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38 perfidious | |
adj.不忠的,背信弃义的 | |
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39 tyrant | |
n.暴君,专制的君主,残暴的人 | |
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40 destitute | |
adj.缺乏的;穷困的 | |
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41 itches | |
n.痒( itch的名词复数 );渴望,热望v.发痒( itch的第三人称单数 ) | |
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