How Pantagruel went to sea to visit the oracle1 of Bacbuc, alias2 the Holy Bottle.
In the month of June, on Vesta’s holiday, the very numerical day on which Brutus, conquering Spain, taught its strutting3 dons to truckle under him, and that niggardly4 miser5 Crassus was routed and knocked on the head by the Parthians, Pantagruel took his leave of the good Gargantua, his royal father. The old gentleman, according to the laudable custom of the primitive6 Christians7, devoutly8 prayed for the happy voyage of his son and his whole company, and then they took shipping9 at the port of Thalassa. Pantagruel had with him Panurge, Friar John des Entomeures, alias of the Funnels11, Epistemon, Gymnast, Eusthenes, Rhizotome, Carpalin, cum multis aliis, his ancient servants and domestics; also Xenomanes, the great traveller, who had crossed so many dangerous roads, dikes, ponds, seas, and so forth12, and was come some time before, having been sent for by Panurge.
For certain good causes and considerations him thereunto moving, he had left with Gargantua, and marked out, in his great and universal hydrographical chart, the course which they were to steer13 to visit the Oracle of the Holy Bottle Bacbuc. The number of ships were such as I described in the third book, convoyed by a like number of triremes, men of war, galleons15, and feluccas, well-rigged, caulked16, and stored with a good quantity of Pantagruelion.
All the officers, droggermen, pilots, captains, mates, boatswains, midshipmen, quartermasters, and sailors, met in the Thalamege, Pantagruel’s principal flag-ship, which had in her stern for her ensign a huge large bottle, half silver well polished, the other half gold enamelled with carnation17; whereby it was easy to guess that white and red were the colours of the noble travellers, and that they went for the word of the Bottle.
On the stern of the second was a lantern like those of the ancients, industriously18 made with diaphanous19 stone, implying that they were to pass by Lanternland. The third ship had for her device a fine deep china ewer20. The fourth, a double-handed jar of gold, much like an ancient urn21. The fifth, a famous can made of sperm22 of emerald. The sixth, a monk’s mumping bottle made of the four metals together. The seventh, an ebony funnel10, all embossed and wrought23 with gold after the Tauchic manner. The eighth, an ivy24 goblet25, very precious, inlaid with gold. The ninth, a cup of fine Obriz gold. The tenth, a tumbler of aromatic26 agoloch (you call it lignum aloes) edged with Cyprian gold, after the Azemine make. The eleventh, a golden vine-tub of mosaic27 work. The twelfth, a runlet of unpolished gold, covered with a small vine of large Indian pearl of Topiarian work. Insomuch that there was not a man, however in the dumps, musty, sour-looked, or melancholic28 he were, not even excepting that blubbering whiner29 Heraclitus, had he been there, but seeing this noble convoy14 of ships and their devices, must have been seized with present gladness of heart, and, smiling at the conceit30, have said that the travellers were all honest topers, true pitcher-men, and have judged by a most sure prognostication that their voyage, both outward and homeward-bound, would be performed in mirth and perfect health.
In the Thalamege, where was the general meeting, Pantagruel made a short but sweet exhortation31, wholly backed with authorities from Scripture32 upon navigation; which being ended, with an audible voice prayers were said in the presence and hearing of all the burghers of Thalassa, who had flocked to the mole33 to see them take shipping. After the prayers was melodiously34 sung a psalm35 of the holy King David, which begins, When Israel went out of Egypt; and that being ended, tables were placed upon deck, and a feast speedily served up. The Thalassians, who had also borne a chorus in the psalm, caused store of belly-timber to be brought out of their houses. All drank to them; they drank to all; which was the cause that none of the whole company gave up what they had eaten, nor were sea-sick, with a pain at the head and stomach; which inconveniency they could not so easily have prevented by drinking, for some time before, salt water, either alone or mixed with wine; using quinces, citron peel, juice of pomegranates, sourish sweetmeats, fasting a long time, covering their stomachs with paper, or following such other idle remedies as foolish physicians prescribe to those that go to sea.
Having often renewed their tipplings, each mother’s son retired36 on board his own ship, and set sail all so fast with a merry gale37 at south-east; to which point of the compass the chief pilot, James Brayer by name, had shaped his course, and fixed38 all things accordingly. For seeing that the Oracle of the Holy Bottle lay near Cathay, in the Upper India, his advice, and that of Xenomanes also, was not to steer the course which the Portuguese39 use, while sailing through the torrid zone, and Cape40 Bona Speranza, at the south point of Africa, beyond the equinoctial line, and losing sight of the northern pole, their guide, they make a prodigious41 long voyage; but rather to keep as near the parallel of the said India as possible, and to tack42 to the westward43 of the said pole, so that winding44 under the north, they might find themselves in the latitude45 of the port of Olone, without coming nearer it for fear of being shut up in the frozen sea; whereas, following this canonical46 turn, by the said parallel, they must have that on the right to the eastward47, which at their departure was on their left.
This proved a much shorter cut; for without shipwreck48, danger, or loss of men, with uninterrupted good weather, except one day near the island of the Macreons, they performed in less than four months the voyage of Upper India, which the Portuguese, with a thousand inconveniences and innumerable dangers, can hardly complete in three years. And it is my opinion, with submission49 to better judgments50, that this course was perhaps steered51 by those Indians who sailed to Germany, and were honourably52 received by the King of the Swedes, while Quintus Metellus Celer was proconsul of the Gauls; as Cornelius Nepos, Pomponius Mela, and Pliny after them tell us.
1 oracle | |
n.神谕,神谕处,预言 | |
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2 alias | |
n.化名;别名;adv.又名 | |
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3 strutting | |
加固,支撑物 | |
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4 niggardly | |
adj.吝啬的,很少的 | |
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5 miser | |
n.守财奴,吝啬鬼 (adj.miserly) | |
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6 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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7 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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8 devoutly | |
adv.虔诚地,虔敬地,衷心地 | |
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9 shipping | |
n.船运(发货,运输,乘船) | |
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10 funnel | |
n.漏斗;烟囱;v.汇集 | |
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11 funnels | |
漏斗( funnel的名词复数 ); (轮船,火车等的)烟囱 | |
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12 forth | |
adv.向前;向外,往外 | |
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13 steer | |
vt.驾驶,为…操舵;引导;vi.驾驶 | |
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14 convoy | |
vt.护送,护卫,护航;n.护送;护送队 | |
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15 galleons | |
n.大型帆船( galleon的名词复数 ) | |
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16 caulked | |
v.堵(船的)缝( caulk的过去式和过去分词 );泥…的缝;填塞;使不漏水 | |
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17 carnation | |
n.康乃馨(一种花) | |
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18 industriously | |
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19 diaphanous | |
adj.(布)精致的,半透明的 | |
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20 ewer | |
n.大口水罐 | |
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21 urn | |
n.(有座脚的)瓮;坟墓;骨灰瓮 | |
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22 sperm | |
n.精子,精液 | |
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23 wrought | |
v.引起;以…原料制作;运转;adj.制造的 | |
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24 ivy | |
n.常青藤,常春藤 | |
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25 goblet | |
n.高脚酒杯 | |
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26 aromatic | |
adj.芳香的,有香味的 | |
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27 mosaic | |
n./adj.镶嵌细工的,镶嵌工艺品的,嵌花式的 | |
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28 melancholic | |
忧郁症患者 | |
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29 whiner | |
n.哀鸣者,啜泣者,悲嗥者,哀诉者 | |
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30 conceit | |
n.自负,自高自大 | |
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31 exhortation | |
n.劝告,规劝 | |
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32 scripture | |
n.经文,圣书,手稿;Scripture:(常用复数)《圣经》,《圣经》中的一段 | |
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33 mole | |
n.胎块;痣;克分子 | |
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34 melodiously | |
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35 psalm | |
n.赞美诗,圣诗 | |
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36 retired | |
adj.隐退的,退休的,退役的 | |
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37 gale | |
n.大风,强风,一阵闹声(尤指笑声等) | |
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38 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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39 Portuguese | |
n.葡萄牙人;葡萄牙语 | |
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40 cape | |
n.海角,岬;披肩,短披风 | |
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41 prodigious | |
adj.惊人的,奇妙的;异常的;巨大的;庞大的 | |
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42 tack | |
n.大头钉;假缝,粗缝 | |
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43 westward | |
n.西方,西部;adj.西方的,向西的;adv.向西 | |
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44 winding | |
n.绕,缠,绕组,线圈 | |
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45 latitude | |
n.纬度,行动或言论的自由(范围),(pl.)地区 | |
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46 canonical | |
n.权威的;典型的 | |
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47 eastward | |
adv.向东;adj.向东的;n.东方,东部 | |
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48 shipwreck | |
n.船舶失事,海难 | |
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49 submission | |
n.服从,投降;温顺,谦虚;提出 | |
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50 judgments | |
判断( judgment的名词复数 ); 鉴定; 评价; 审判 | |
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51 steered | |
v.驾驶( steer的过去式和过去分词 );操纵;控制;引导 | |
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52 honourably | |
adv.可尊敬地,光荣地,体面地 | |
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