How the good Macrobius gave us an account of the mansion1 and decease of the heroes.
The good Macrobius then answered, Friendly strangers, this island is one of the Sporades; not of your Sporades that lie in the Carpathian sea, but one of the Sporades of the ocean; in former times rich, frequented, wealthy, populous2, full of traffic, and in the dominions3 of the rulers of Britain, but now, by course of time, and in these latter ages of the world, poor and desolate4, as you see. In this dark forest, above seventy-eight thousand Persian leagues in compass, is the dwelling-place of the demons5 and heroes that are grown old, and we believe that some one of them died yesterday; since the comet which we saw for three days before together, shines no more; and now it is likely that at his death there arose this horrible storm; for while they are alive all happiness attends both this and the adjacent islands, and a settled calm and serenity6. At the death of every one of them, we commonly hear in the forest loud and mournful groans7, and the whole land is infested8 with pestilence9, earthquakes, inundations, and other calamities10; the air with fogs and obscurity, and the sea with storms and hurricanes. What you tell us seems to me likely enough, said Pantagruel. For as a torch or candle, as long as it hath life enough and is lighted, shines round about, disperses11 its light, delights those that are near it, yields them its service and clearness, and never causes any pain or displeasure; but as soon as ’tis extinguished, its smoke and evaporation12 infects the air, offends the bystanders, and is noisome13 to all; so, as long as those noble and renowned14 souls inhabit their bodies, peace, profit, pleasure, and honour never leave the places where they abide15; but as soon as they leave them, both the continent and adjacent islands are annoyed with great commotions16; in the air fogs, darkness, thunder, hail; tremblings, pulsations, agitations17 of the earth; storms and hurricanes at sea; together with sad complaints amongst the people, broaching18 of religions, changes in governments, and ruins of commonwealths19.
We had a sad instance of this lately, said Epistemon, at the death of that valiant20 and learned knight21, William du Bellay; during whose life France enjoyed so much happiness, that all the rest of the world looked upon it with envy, sought friendship with it, and stood in awe22 of its power; but soon after his decease it hath for a considerable time been the scorn of the rest of the world.
Thus, said Pantagruel, Anchises being dead at Drepani in Sicily, Aeneas was dreadfully tossed and endangered by a storm; and perhaps for the same reason Herod, that tyrant23 and cruel King of Judaea, finding himself near the pangs24 of a horrid25 kind of death — for he died of a phthiriasis, devoured26 by vermin and lice; as before him died L. Sylla, Pherecydes the Syrian, the preceptor of Pythagoras, and Greek poet Alcmaeon, and others — and foreseeing that the Jews would make bonfires at his death, caused all the nobles and magistrates27 to be summoned to his seraglio out of all the cities, towns, and castles of Judaea, fraudulently pretending that he had some things of moment to impart to them. They made their personal appearance; whereupon he caused them all to be shut up in the hippodrome of the seraglio; then said to his sister Salome and Alexander her husband: I am certain that the Jews will rejoice at my death; but if you will observe and perform what I tell you, my funeral shall be honourable28, and there will be a general mourning. As soon as you see me dead, let my guards, to whom I have already given strict commission to that purpose, kill all the noblemen and magistrates that are secured in the hippodrome. By these means all Jewry shall, in spite of themselves, be obliged to mourn and lament29, and foreigners will imagine it to be for my death, as if some heroic soul had left her body. A desperate tyrant wished as much when he said, When I die, let earth and fire be mixed together; which was as good as to say, let the whole world perish. Which saying the tyrant Nero altered, saying, While I live, as Suetonius affirms it. This detestable saying, of which Cicero, lib. De Finib., and Seneca, lib. 2, De Clementia, make mention, is ascribed to the Emperor Tiberius by Dion Nicaeus and Suidas.
1 mansion | |
n.大厦,大楼;宅第 | |
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2 populous | |
adj.人口稠密的,人口众多的 | |
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3 dominions | |
统治权( dominion的名词复数 ); 领土; 疆土; 版图 | |
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4 desolate | |
adj.荒凉的,荒芜的;孤独的,凄凉的;v.使荒芜,使孤寂 | |
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5 demons | |
n.恶人( demon的名词复数 );恶魔;精力过人的人;邪念 | |
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6 serenity | |
n.宁静,沉着,晴朗 | |
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7 groans | |
n.呻吟,叹息( groan的名词复数 );呻吟般的声音v.呻吟( groan的第三人称单数 );发牢骚;抱怨;受苦 | |
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8 infested | |
adj.为患的,大批滋生的(常与with搭配)v.害虫、野兽大批出没于( infest的过去式和过去分词 );遍布于 | |
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9 pestilence | |
n.瘟疫 | |
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10 calamities | |
n.灾祸,灾难( calamity的名词复数 );不幸之事 | |
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11 disperses | |
v.(使)分散( disperse的第三人称单数 );疏散;驱散;散布 | |
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12 evaporation | |
n.蒸发,消失 | |
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13 noisome | |
adj.有害的,可厌的 | |
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14 renowned | |
adj.著名的,有名望的,声誉鹊起的 | |
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15 abide | |
vi.遵守;坚持;vt.忍受 | |
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16 commotions | |
n.混乱,喧闹,骚动( commotion的名词复数 ) | |
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17 agitations | |
(液体等的)摇动( agitation的名词复数 ); 鼓动; 激烈争论; (情绪等的)纷乱 | |
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18 broaching | |
n.拉削;推削;铰孔;扩孔v.谈起( broach的现在分词 );打开并开始用;用凿子扩大(或修光);(在桶上)钻孔取液体 | |
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19 commonwealths | |
n.共和国( commonwealth的名词复数 );联邦;团体;协会 | |
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20 valiant | |
adj.勇敢的,英勇的;n.勇士,勇敢的人 | |
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21 knight | |
n.骑士,武士;爵士 | |
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22 awe | |
n.敬畏,惊惧;vt.使敬畏,使惊惧 | |
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23 tyrant | |
n.暴君,专制的君主,残暴的人 | |
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24 pangs | |
突然的剧痛( pang的名词复数 ); 悲痛 | |
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25 horrid | |
adj.可怕的;令人惊恐的;恐怖的;极讨厌的 | |
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26 devoured | |
吞没( devour的过去式和过去分词 ); 耗尽; 津津有味地看; 狼吞虎咽地吃光 | |
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27 magistrates | |
地方法官,治安官( magistrate的名词复数 ) | |
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28 honourable | |
adj.可敬的;荣誉的,光荣的 | |
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29 lament | |
n.悲叹,悔恨,恸哭;v.哀悼,悔恨,悲叹 | |
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