How Homenas showed us the archetype, or representation of a pope.
Mass being mumbled1 over, Homenas took a huge bundle of keys out of a trunk near the head altar, and put thirty-two of them into so many keyholes; put back so many springs; then with fourteen more mastered so many padlocks, and at last opened an iron window strongly barred above the said altar. This being done, in token of great mystery he covered himself with wet sackcloth, and drawing a curtain of crimson2 satin, showed us an image daubed over, coarsely enough, to my thinking; then he touched it with a pretty long stick, and made us all kiss the part of the stick that had touched the image. After this he said unto us, What think you of this image? It is the likeness3 of a pope, answered Pantagruel; I know it by the triple crown, his furred amice, his rochet, and his slipper4. You are in the right, said Homenas; it is the idea of that same good god on earth whose coming we devoutly5 await, and whom we hope one day to see in this country. O happy, wished-for, and much-expected day! and happy, most happy you, whose propitious6 stars have so favoured you as to let you see the living and real face of this good god on earth! by the single sight of whose picture we obtain full remission of all the sins which we remember that we have committed, as also a third part and eighteen quarantaines of the sins which we have forgot; and indeed we only see it on high annual holidays.
This caused Pantagruel to say that it was a work like those which Daedalus used to make, since, though it were deformed7 and ill drawn8, nevertheless some divine energy, in point of pardons, lay hid and concealed9 in it. Thus, said Friar John, at Seuille, the rascally10 beggars being one evening on a solemn holiday at supper in the spital, one bragged11 of having got six blancs, or twopence halfpenny; another eight liards, or twopence; a third, seven caroluses, or sixpence; but an old mumper made his vaunts of having got three testons, or five shillings. Ah, but, cried his comrades, thou hast a leg of God; as if, continued Friar John, some divine virtue12 could lie hid in a stinking13 ulcerated rotten shank. Pray, said Pantagruel, when you are for telling us some such nauseous tale, be so kind as not to forget to provide a basin, Friar John; I’ll assure you, I had much ado to forbear bringing up my breakfast. Fie! I wonder a man of your coat is not ashamed to use thus the sacred name of God in speaking of things so filthy14 and abominable15! fie, I say. If among your monking tribes such an abuse of words is allowed, I beseech16 you leave it there, and do not let it come out of the cloisters17. Physicians, said Epistemon, thus attribute a kind of divinity to some diseases. Nero also extolled18 mushrooms, and, in a Greek proverb, termed them divine food, because with them he had poisoned Claudius his predecessor19. But methinks, gentlemen, this same picture is not over-like our late popes. For I have seen them, not with their pallium, amice, or rochet on, but with helmets on their heads, more like the top of a Persian turban; and while the Christian20 commonwealth21 was in peace, they alone were most furiously and cruelly making war. This must have been then, returned Homenas, against the rebellious22, heretical Protestants; reprobates23 who are disobedient to the holiness of this good god on earth. ’Tis not only lawful24 for him to do so, but it is enjoined25 him by the sacred decretals; and if any dare transgress26 one single iota27 against their commands, whether they be emperors, kings, dukes, princes, or commonwealths28, he is immediately to pursue them with fire and sword, strip them of all their goods, take their kingdoms from them, proscribe29 them, anathematize them, and destroy not only their bodies, those of their children, relations, and others, but damn also their souls to the very bottom of the most hot and burning cauldron in hell. Here, in the devil’s name, said Panurge, the people are no heretics; such as was our Raminagrobis, and as they are in Germany and England. You are Christians30 of the best edition, all picked and culled31, for aught I see. Ay, marry are we, returned Homenas, and for that reason we shall all be saved. Now let us go and bless ourselves with holy water, and then to dinner.
1 mumbled | |
含糊地说某事,叽咕,咕哝( mumble的过去式和过去分词 ) | |
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2 crimson | |
n./adj.深(绯)红色(的);vi.脸变绯红色 | |
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3 likeness | |
n.相像,相似(之处) | |
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4 slipper | |
n.拖鞋 | |
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5 devoutly | |
adv.虔诚地,虔敬地,衷心地 | |
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6 propitious | |
adj.吉利的;顺利的 | |
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7 deformed | |
adj.畸形的;变形的;丑的,破相了的 | |
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8 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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9 concealed | |
a.隐藏的,隐蔽的 | |
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10 rascally | |
adj. 无赖的,恶棍的 adv. 无赖地,卑鄙地 | |
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11 bragged | |
v.自夸,吹嘘( brag的过去式和过去分词 ) | |
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12 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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13 stinking | |
adj.臭的,烂醉的,讨厌的v.散发出恶臭( stink的现在分词 );发臭味;名声臭;糟透 | |
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14 filthy | |
adj.卑劣的;恶劣的,肮脏的 | |
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15 abominable | |
adj.可厌的,令人憎恶的 | |
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16 beseech | |
v.祈求,恳求 | |
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17 cloisters | |
n.(学院、修道院、教堂等建筑的)走廊( cloister的名词复数 );回廊;修道院的生活;隐居v.隐退,使与世隔绝( cloister的第三人称单数 ) | |
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18 extolled | |
v.赞颂,赞扬,赞美( extol的过去式和过去分词 ) | |
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19 predecessor | |
n.前辈,前任 | |
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20 Christian | |
adj.基督教徒的;n.基督教徒 | |
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21 commonwealth | |
n.共和国,联邦,共同体 | |
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22 rebellious | |
adj.造反的,反抗的,难控制的 | |
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23 reprobates | |
n.道德败坏的人,恶棍( reprobate的名词复数 ) | |
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24 lawful | |
adj.法律许可的,守法的,合法的 | |
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25 enjoined | |
v.命令( enjoin的过去式和过去分词 ) | |
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26 transgress | |
vt.违反,逾越 | |
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27 iota | |
n.些微,一点儿 | |
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28 commonwealths | |
n.共和国( commonwealth的名词复数 );联邦;团体;协会 | |
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29 proscribe | |
v.禁止;排斥;放逐,充军;剥夺公权 | |
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30 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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31 culled | |
v.挑选,剔除( cull的过去式和过去分词 ) | |
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