How the Quintessence cured the sick with a song.
The captain showed us the queen, attended with her ladies and gentlemen, in the second gallery. She looked young, though she was at least eighteen hundred years old, and was handsome, slender, and as fine as a queen, that is, as hands could make her. He then said to us: It is not yet a fit time to speak to the queen; be you but mindful of her doings in the meanwhile.
You have kings in your world that fantastically pretend to cure some certain diseases, as, for example, scrofula or wens, swelled1 throats, nicknamed the king’s evil, and quartan agues, only with a touch; now our queen cures all manner of diseases without so much as touching2 the sick, but barely with a song, according to the nature of the distemper. He then showed us a set of organs, and said that when it was touched by her those miraculous3 cures were performed. The organ was indeed the strangest that ever eyes beheld4; for the pipes were of cassia fistula in the cod5; the top and cornice of guiacum; the bellows6 of rhubarb; the pedas of turbith, and the clavier or keys of scammony.
While we were examining this wonderful new make of an organ, the leprous were brought in by her abstractors, spodizators, masticators, pregustics, tabachins, chachanins, neemanins, rabrebans, nercins, rozuins, nebidins, tearins, segamions, perarons, chasinins, sarins, soteins, aboth, enilins, archasdarpenins, mebins, chabourins, and other officers, for whom I want names; so she played ‘em I don’t know what sort of a tune7 or song, and they were all immediately cured.
Then those who were poisoned were had in, and she had no sooner given them a song but they began to find a use for their legs, and up they got. Then came on the deaf, the blind, and the dumb, and they too were restored to their lost faculties8 and senses with the same remedy; which did so strangely amaze us (and not without reason, I think) that down we fell on our faces, remaining prostrate9, like men ravished in ecstasy10, and were not able to utter one word through the excess of our admiration11, till she came, and having touched Pantagruel with a fine fragrant12 nosegay of white roses which she held in her hand, thus made us recover our senses and get up. Then she made us the following speech in byssin words, such as Parisatis desired should be spoken to her son Cyrus, or at least of crimson13 alamode:
The probity14 that scintillizes in the superfices of your persons informs my ratiocinating faculty15, in a most stupendous manner, of the radiant virtues16 latent within the precious caskets and ventricles of your minds. For, contemplating17 the mellifluous18 suavity19 of your thrice discreet20 reverences21, it is impossible not to be persuaded with facility that neither your affections nor your intellects are vitiated with any defect or privation of liberal and exalted22 sciences. Far from it, all must judge that in you are lodged23 a cornucopia24 and encyclopaedia25, an unmeasurable profundity26 of knowledge in the most peregrine and sublime27 disciplines, so frequently the admiration, and so rarely the concomitants of the imperite vulgar. This gently compels me, who in preceding times indefatigably28 kept my private affections absolutely subjugated29, to condescend30 to make my application to you in the trivial phrase of the plebeian31 world, and assure you that you are well, more than most heartily32 welcome.
I have no hand at making of speeches, quoth Panurge to me privately33; prithee, man, make answer to her for us, if thou canst. This would not work with me, however; neither did Pantagruel return a word. So that Queen Whims34, or Queen Quintessence (which you please), perceiving that we stood as mute as fishes, said: Your taciturnity speaks you not only disciples35 of Pythagoras, from whom the venerable antiquity36 of my progenitors37 in successive propagation was emaned and derives38 its original, but also discovers, that through the revolution of many retrograde moons, you have in Egypt pressed the extremities39 of your fingers with the hard tenants40 of your mouths, and scalptized your heads with frequent applications of your unguicules. In the school of Pythagoras, taciturnity was the symbol of abstracted and superlative knowledge, and the silence of the Egyptians was agnited as an expressive41 manner of divine adoration42; this caused the pontiffs of Hierapolis to sacrifice to the great deity43 in silence, impercussively, without any vociferous44 or obstreperous45 sound. My design is not to enter into a privation of gratitude46 towards you, but by a vivacious47 formality, though matter were to abstract itself from me, excentricate to you my cogitations.
Having spoken this, she only said to her officers, Tabachins, a panacea48; and straight they desired us not to take it amiss if the queen did not invite us to dine with her; for she never ate anything at dinner but some categories, jecabots, emnins, dimions, abstractions, harborins, chelemins, second intentions, carradoths, antitheses49, metempsychoses, transcendent prolepsies, and such other light food.
Then they took us into a little closet lined through with alarums, where we were treated God knows how. It is said that Jupiter writes whatever is transacted50 in the world on the dipthera or skin of the Amalthaean goat that suckled him in Crete, which pelt51 served him instead of a shield against the Titans, whence he was nicknamed Aegiochos. Now, as I hate to drink water, brother topers, I protest it would be impossible to make eighteen goatskins hold the description of all the good meat they brought before us, though it were written in characters as small as those in which were penned Homer’s Iliads, which Tully tells us he saw enclosed in a nutshell.
For my part, had I one hundred mouths, as many tongues, a voice of iron, a heart of oak, and lungs of leather, together with the mellifluous abundance of Plato, yet I never could give you a full account of a third part of a second of the whole.
Pantagruel was telling me that he believed the queen had given the symbolic52 word used among her subjects to denote sovereign good cheer, when she said to her tabachins, A panacea; just as Lucullus used to say, In Apollo, when he designed to give his friends a singular treat; though sometimes they took him at unawares, as, among the rest, Cicero and Hortensius sometimes used to do.
1 swelled | |
增强( swell的过去式和过去分词 ); 肿胀; (使)凸出; 充满(激情) | |
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2 touching | |
adj.动人的,使人感伤的 | |
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3 miraculous | |
adj.像奇迹一样的,不可思议的 | |
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4 beheld | |
v.看,注视( behold的过去式和过去分词 );瞧;看呀;(叙述中用于引出某人意外的出现)哎哟 | |
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5 cod | |
n.鳕鱼;v.愚弄;哄骗 | |
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6 bellows | |
n.风箱;发出吼叫声,咆哮(尤指因痛苦)( bellow的名词复数 );(愤怒地)说出(某事),大叫v.发出吼叫声,咆哮(尤指因痛苦)( bellow的第三人称单数 );(愤怒地)说出(某事),大叫 | |
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7 tune | |
n.调子;和谐,协调;v.调音,调节,调整 | |
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8 faculties | |
n.能力( faculty的名词复数 );全体教职员;技巧;院 | |
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9 prostrate | |
v.拜倒,平卧,衰竭;adj.拜倒的,平卧的,衰竭的 | |
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10 ecstasy | |
n.狂喜,心醉神怡,入迷 | |
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11 admiration | |
n.钦佩,赞美,羡慕 | |
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12 fragrant | |
adj.芬香的,馥郁的,愉快的 | |
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13 crimson | |
n./adj.深(绯)红色(的);vi.脸变绯红色 | |
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14 probity | |
n.刚直;廉洁,正直 | |
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15 faculty | |
n.才能;学院,系;(学院或系的)全体教学人员 | |
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16 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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17 contemplating | |
深思,细想,仔细考虑( contemplate的现在分词 ); 注视,凝视; 考虑接受(发生某事的可能性); 深思熟虑,沉思,苦思冥想 | |
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18 mellifluous | |
adj.(音乐等)柔美流畅的 | |
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19 suavity | |
n.温和;殷勤 | |
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20 discreet | |
adj.(言行)谨慎的;慎重的;有判断力的 | |
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21 reverences | |
n.尊敬,崇敬( reverence的名词复数 );敬礼 | |
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22 exalted | |
adj.(地位等)高的,崇高的;尊贵的,高尚的 | |
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23 lodged | |
v.存放( lodge的过去式和过去分词 );暂住;埋入;(权利、权威等)归属 | |
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24 cornucopia | |
n.象征丰收的羊角 | |
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25 encyclopaedia | |
n.百科全书 | |
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26 profundity | |
n.渊博;深奥,深刻 | |
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27 sublime | |
adj.崇高的,伟大的;极度的,不顾后果的 | |
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28 indefatigably | |
adv.不厌倦地,不屈不挠地 | |
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29 subjugated | |
v.征服,降伏( subjugate的过去式和过去分词 ) | |
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30 condescend | |
v.俯就,屈尊;堕落,丢丑 | |
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31 plebeian | |
adj.粗俗的;平民的;n.平民;庶民 | |
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32 heartily | |
adv.衷心地,诚恳地,十分,很 | |
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33 privately | |
adv.以私人的身份,悄悄地,私下地 | |
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34 WHIMS | |
虚妄,禅病 | |
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35 disciples | |
n.信徒( disciple的名词复数 );门徒;耶稣的信徒;(尤指)耶稣十二门徒之一 | |
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36 antiquity | |
n.古老;高龄;古物,古迹 | |
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37 progenitors | |
n.祖先( progenitor的名词复数 );先驱;前辈;原本 | |
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38 derives | |
v.得到( derive的第三人称单数 );(从…中)得到获得;源于;(从…中)提取 | |
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39 extremities | |
n.端点( extremity的名词复数 );尽头;手和足;极窘迫的境地 | |
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40 tenants | |
n.房客( tenant的名词复数 );佃户;占用者;占有者 | |
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41 expressive | |
adj.表现的,表达…的,富于表情的 | |
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42 adoration | |
n.爱慕,崇拜 | |
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43 deity | |
n.神,神性;被奉若神明的人(或物) | |
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44 vociferous | |
adj.喧哗的,大叫大嚷的 | |
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45 obstreperous | |
adj.喧闹的,不守秩序的 | |
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46 gratitude | |
adj.感激,感谢 | |
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47 vivacious | |
adj.活泼的,快活的 | |
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48 panacea | |
n.万灵药;治百病的灵药 | |
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49 antitheses | |
n.对照,对立的,对比法;对立( antithesis的名词复数 );对立面;对照;对偶 | |
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50 transacted | |
v.办理(业务等)( transact的过去式和过去分词 );交易,谈判 | |
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51 pelt | |
v.投掷,剥皮,抨击,开火 | |
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52 symbolic | |
adj.象征性的,符号的,象征主义的 | |
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