Of Mr Joseph Andrews, his birth, parentage, education, and great endowments; with a word or two concerning ancestors.
Mr Joseph Andrews, the hero of our ensuing history, was esteemed1 to be the only son of Gaffar and Gammer Andrews, and brother to the illustrious Pamela, whose virtue2 is at present so famous. As to his ancestors, we have searched with great diligence, but little success; being unable to trace them farther than his great-grandfather, who, as an elderly person in the parish remembers to have heard his father say, was an excellent cudgel-player. Whether he had any ancestors before this, we must leave to the opinion of our curious reader, finding nothing of sufficient certainty to rely on. However, we cannot omit inserting an epitaph which an ingenious friend of ours hath communicated:—
Stay, traveller, for underneath3 this pew
Lies fast asleep that merry man Andrew:
When the last day’s great sun shall gild4 the skies,
Then he shall from his tomb get up and rise.
Be merry while thou canst: for surely thou
Shalt shortly be as sad as he is now.
The words are almost out of the stone with antiquity5. But it is needless to observe that Andrew here is writ6 without an s, and is, besides, a Christian7 name. My friend, moreover, conjectures8 this to have been the founder9 of that sect10 of laughing philosophers since called Merry-andrews.
To waive11, therefore, a circumstance which, though mentioned in conformity12 to the exact rules of biography, is not greatly material, I proceed to things of more consequence. Indeed, it is sufficiently13 certain that he had as many ancestors as the best man living, and, perhaps, if we look five or six hundred years backwards14, might be related to some persons of very great figure at present, whose ancestors within half the last century are buried in as great obscurity. But suppose, for argument’s sake, we should admit that he had no ancestors at all, but had sprung up, according to the modern phrase, out of a dunghill, as the Athenians pretended they themselves did from the earth, would not this autokopros2 have been justly entitled to all the praise arising from his own virtues15? Would it not be hard that a man who hath no ancestors should therefore be rendered incapable16 of acquiring honour; when we see so many who have no virtues enjoying the honour of their forefathers17? At ten years old (by which time his education was advanced to writing and reading) he was bound an apprentice18, according to the statute19, to Sir Thomas Booby, an uncle of Mr Booby’s by the father’s side. Sir Thomas having then an estate in his own hands, the young Andrews was at first employed in what in the country they call keeping birds. His office was to perform the part the ancients assigned to the god Priapus, which deity20 the moderns call by the name of Jack21 o’ Lent; but his voice being so extremely musical, that it rather allured22 the birds than terrified them, he was soon transplanted from the fields into the dog-kennel, where he was placed under the huntsman, and made what the sportsmen term whipper-in. For this place likewise the sweetness of his voice disqualified him; the dogs preferring the melody of his chiding23 to all the alluring24 notes of the huntsman, who soon became so incensed25 at it, that he desired Sir Thomas to provide otherwise for him, and constantly laid every fault the dogs were at to the account of the poor boy, who was now transplanted to the stable. Here he soon gave proofs of strength and agility26 beyond his years, and constantly rode the most spirited and vicious horses to water, with an intrepidity27 which surprized every one. While he was in this station, he rode several races for Sir Thomas, and this with such expertness and success, that the neighbouring gentlemen frequently solicited28 the knight29 to permit little Joey (for so he was called) to ride their matches. The best gamesters, before they laid their money, always inquired which horse little Joey was to ride; and the bets were rather proportioned by the rider than by the horse himself; especially after he had scornfully refused a considerable bribe30 to play booty on such an occasion. This extremely raised his character, and so pleased the Lady Booby, that she desired to have him (being now seventeen years of age) for her own footboy.
2 In English, sprung from a dunghill.
Joey was now preferred from the stable to attend on his lady, to go on her errands, stand behind her chair, wait at her tea-table, and carry her prayer-book to church; at which place his voice gave him an opportunity of distinguishing himself by singing psalms31: he behaved likewise in every other respect so well at Divine service, that it recommended him to the notice of Mr Abraham Adams, the curate, who took an opportunity one day, as he was drinking a cup of ale in Sir Thomas’s kitchen, to ask the young man several questions concerning religion; with his answers to which he was wonderfully pleased.
1 esteemed | |
adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 );敬重;认为;以为 | |
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2 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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3 underneath | |
adj.在...下面,在...底下;adv.在下面 | |
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4 gild | |
vt.给…镀金,把…漆成金色,使呈金色 | |
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5 antiquity | |
n.古老;高龄;古物,古迹 | |
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6 writ | |
n.命令状,书面命令 | |
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7 Christian | |
adj.基督教徒的;n.基督教徒 | |
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8 conjectures | |
推测,猜想( conjecture的名词复数 ) | |
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9 Founder | |
n.创始者,缔造者 | |
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10 sect | |
n.派别,宗教,学派,派系 | |
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11 waive | |
vt.放弃,不坚持(规定、要求、权力等) | |
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12 conformity | |
n.一致,遵从,顺从 | |
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13 sufficiently | |
adv.足够地,充分地 | |
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14 backwards | |
adv.往回地,向原处,倒,相反,前后倒置地 | |
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15 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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16 incapable | |
adj.无能力的,不能做某事的 | |
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17 forefathers | |
n.祖先,先人;祖先,祖宗( forefather的名词复数 );列祖列宗;前人 | |
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18 apprentice | |
n.学徒,徒弟 | |
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19 statute | |
n.成文法,法令,法规;章程,规则,条例 | |
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20 deity | |
n.神,神性;被奉若神明的人(或物) | |
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21 jack | |
n.插座,千斤顶,男人;v.抬起,提醒,扛举;n.(Jake)杰克 | |
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22 allured | |
诱引,吸引( allure的过去式和过去分词 ) | |
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23 chiding | |
v.责骂,责备( chide的现在分词 ) | |
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24 alluring | |
adj.吸引人的,迷人的 | |
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25 incensed | |
盛怒的 | |
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26 agility | |
n.敏捷,活泼 | |
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27 intrepidity | |
n.大胆,刚勇;大胆的行为 | |
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28 solicited | |
v.恳求( solicit的过去式和过去分词 );(指娼妇)拉客;索求;征求 | |
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29 knight | |
n.骑士,武士;爵士 | |
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30 bribe | |
n.贿赂;v.向…行贿,买通 | |
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31 psalms | |
n.赞美诗( psalm的名词复数 );圣诗;圣歌;(中的) | |
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