Of seeking peace of mind and of spiritual progress
We may enjoy abundance of peace if we refrain from busying ourselves with the sayings and doings of others, and things which concern not ourselves. How can he abide1 long time in peace who occupieth himself with other men’s matters, and with things without himself, and meanwhile payeth little or rare heed2 to the self within? Blessed are the single-hearted, for they shall have abundance of peace.
2. How came it to pass that many of the Saints were so perfect, so contemplative of Divine things? Because they steadfastly3 sought to mortify4 themselves from all worldly desires, and so were enabled to cling with their whole heart to God, and be free and at leisure for the thought of Him. We are too much occupied with our own affections, and too anxious about transitory things. Seldom, too, do we entirely5 conquer even a single fault, nor are we zealous6 for daily growth in grace. And so we remain lukewarm and unspiritual.
3. Were we fully8 watchful9 of ourselves, and not bound in spirit to outward things, then might we be wise unto salvation10, and make progress in Divine contemplation. Our great and grievous stumbling-block is that, not being freed from our affections and desires, we strive not to enter into the perfect way of the Saints. And when even a little trouble befalleth us, too quickly are we cast down, and fly to the world to give us comfort.
4. If we would quit ourselves like men, and strive to stand firm in the battle, then should we see the Lord helping11 us from Heaven. For He Himself is alway ready to help those who strive and who trust in Him; yea, He provideth for us occasions of striving, to the end that we may win the victory. If we look upon our progress in religion as a progress only in outward observances and forms, our devoutness12 will soon come to an end. But let us lay the axe13 to the very root of our life, that, being cleansed14 from affections, we may possess our souls in peace.
5. If each year should see one fault rooted out from us, we should go quickly on to perfection. But on the contrary, we often feel that we were better and holier in the beginning of our conversion15 than after many years of profession. Zeal7 and progress ought to increase day by day; yet now it seemeth a great thing if one is able to retain some portion of his first ardour. If we would put some slight stress on ourselves at the beginning, then afterwards we should be able to do all things with ease and joy.
6. It is a hard thing to break through a habit, and a yet harder thing to go contrary to our own will. Yet if thou overcome not slight and easy obstacles, how shalt thou overcome greater ones? Withstand thy will at the beginning, and unlearn an evil habit, lest it lead thee little by little into worse difficulties. Oh, if thou knewest what peace to thyself thy holy life should bring to thyself, and what joy to others, methinketh thou wouldst be more zealous for spiritual profit.
1 abide | |
vi.遵守;坚持;vt.忍受 | |
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2 heed | |
v.注意,留意;n.注意,留心 | |
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3 steadfastly | |
adv.踏实地,不变地;岿然;坚定不渝 | |
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4 mortify | |
v.克制,禁欲,使受辱 | |
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5 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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6 zealous | |
adj.狂热的,热心的 | |
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7 zeal | |
n.热心,热情,热忱 | |
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8 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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9 watchful | |
adj.注意的,警惕的 | |
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10 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
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11 helping | |
n.食物的一份&adj.帮助人的,辅助的 | |
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12 devoutness | |
朝拜 | |
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13 axe | |
n.斧子;v.用斧头砍,削减 | |
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14 cleansed | |
弄干净,清洗( cleanse的过去式和过去分词 ) | |
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15 conversion | |
n.转化,转换,转变 | |
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