Of the love of solitude1 and silence
Seek a suitable time for thy meditation2, and think frequently of the mercies of God to thee. Leave curious questions. Study such matters as bring thee sorrow for sin rather than amusement. If thou withdraw thyself from trifling3 conversation and idle goings about, as well as from novelties and gossip, thou shalt find thy time sufficient and apt for good meditation. The greatest saints used to avoid as far as they could the company of men, and chose to live in secret with God.
2. One hath said, “As oft as I have gone among men, so oft have I returned less a man.” This is what we often experience when we have been long time in conversation. For it is easier to be altogether silent than it is not to exceed in word. It is easier to remain hidden at home than to keep sufficient guard upon thyself out of doors. He, therefore, that seeketh to reach that which is hidden and spiritual, must go with Jesus “apart from the multitude.” No man safely goeth abroad who loveth not to rest at home. No man safely talketh but he who loveth to hold his peace. No man safely ruleth but he who loveth to be subject. No man safely commandeth but he who loveth to obey.
3. No man safely rejoiceth but he who hath the testimony4 of a good conscience within himself. The boldness of the Saints was always full of the fear of God. Nor were they the less earnest and humble5 in themselves, because they shone forth6 with great virtues7 and grace. But the boldness of wicked men springeth from pride and presumption8, and at the last turneth to their own confusion. Never promise thyself security in this life, howsoever good a monk9 or devout10 a solitary11 thou seemest.
4. Often those who stand highest in the esteem12 of men, fall the more grievously because of their over great confidence. Wherefore it is very profitable unto many that they should not be without inward temptation, but should be frequently assaulted, lest they be over confident, lest they be indeed lifted up into pride, or else lean too freely upon the consolations14 of the world. O how good a conscience should that man keep, who never sought a joy that passeth away, who never became entangled15 with the world! O how great peace and quiet should he possess, who would cast off all vain care, and think only of healthful and divine things, and build his whole hope upon God!
5. No man is worthy16 of heavenly consolation13 but he who hath diligently17 exercised himself in holy compunction. If thou wilt18 feel compunction within thy heart, enter into thy chamber19 and shut out the tumults20 of the world, as it is written, Commune with your own heart in your own chamber and be still.1 In retirement21 thou shalt find what often thou wilt lose abroad. Retirement, if thou continue therein, groweth sweet, but if thou keep not in it, begetteth weariness. If in the beginning of thy conversation thou dwell in it and keep it well, it shall afterwards be to thee a dear friend, and a most pleasant solace22.
6. In silence and quiet the devout soul goeth forward and learneth the hidden things of the Scriptures23. Therein findeth she a fountain of tears, wherein to wash and cleanse24 herself each night, that she may grow the more dear to her Maker25 as she dwelleth the further from all worldly distraction26. To him who withdraweth himself from his acquaintance and friends God with his holy angels will draw nigh. It is better to be unknown and take heed27 to oneself than to neglect oneself and work wonders. It is praiseworthy for a religious man to go seldom abroad, to fly from being seen, to have no desire to see men.
7. Why wouldest thou see what thou mayest not have? The world passeth away and the lust28 thereof. The desires of sensuality draw thee abroad, but when an hour is past, what dost thou bring home, but a weight upon thy conscience and distraction of heart? A merry going forth bringeth often a sorrowful return, and a merry evening maketh a sad morning? So doth all carnal joy begin pleasantly, but in the end it gnaweth away and destroyeth. What canst thou see abroad which thou seest not at home? Behold29 the heaven and the earth and the elements, for out of these are all things made.
8. What canst thou see anywhere which can continue long under the sun? Thou believest perchance that thou shalt be satisfied, but thou wilt never be able to attain30 unto this. If thou shouldest see all things before thee at once, what would it be but a vain vision? Lift up thine eyes to God on high, and pray that thy sins and negligences may be forgiven. Leave vain things to vain men, and mind thou the things which God hath commanded thee. Shut thy door upon thee, and call unto thyself Jesus thy beloved. Remain with Him in thy chamber, for thou shalt not elsewhere find so great peace. If thou hadst not gone forth nor listened to vain talk, thou hadst better kept thyself in good peace. But because it sometimes delighteth thee to hear new things, thou must therefore suffer trouble of heart.Of the love of solitude and silence
Seek a suitable time for thy meditation, and think frequently of the mercies of God to thee. Leave curious questions. Study such matters as bring thee sorrow for sin rather than amusement. If thou withdraw thyself from trifling conversation and idle goings about, as well as from novelties and gossip, thou shalt find thy time sufficient and apt for good meditation. The greatest saints used to avoid as far as they could the company of men, and chose to live in secret with God.
2. One hath said, “As oft as I have gone among men, so oft have I returned less a man.” This is what we often experience when we have been long time in conversation. For it is easier to be altogether silent than it is not to exceed in word. It is easier to remain hidden at home than to keep sufficient guard upon thyself out of doors. He, therefore, that seeketh to reach that which is hidden and spiritual, must go with Jesus “apart from the multitude.” No man safely goeth abroad who loveth not to rest at home. No man safely talketh but he who loveth to hold his peace. No man safely ruleth but he who loveth to be subject. No man safely commandeth but he who loveth to obey.
3. No man safely rejoiceth but he who hath the testimony of a good conscience within himself. The boldness of the Saints was always full of the fear of God. Nor were they the less earnest and humble in themselves, because they shone forth with great virtues and grace. But the boldness of wicked men springeth from pride and presumption, and at the last turneth to their own confusion. Never promise thyself security in this life, howsoever good a monk or devout a solitary thou seemest.
4. Often those who stand highest in the esteem of men, fall the more grievously because of their over great confidence. Wherefore it is very profitable unto many that they should not be without inward temptation, but should be frequently assaulted, lest they be over confident, lest they be indeed lifted up into pride, or else lean too freely upon the consolations of the world. O how good a conscience should that man keep, who never sought a joy that passeth away, who never became entangled with the world! O how great peace and quiet should he possess, who would cast off all vain care, and think only of healthful and divine things, and build his whole hope upon God!
5. No man is worthy of heavenly consolation but he who hath diligently exercised himself in holy compunction. If thou wilt feel compunction within thy heart, enter into thy chamber and shut out the tumults of the world, as it is written, Commune with your own heart in your own chamber and be still.1 In retirement thou shalt find what often thou wilt lose abroad. Retirement, if thou continue therein, groweth sweet, but if thou keep not in it, begetteth weariness. If in the beginning of thy conversation thou dwell in it and keep it well, it shall afterwards be to thee a dear friend, and a most pleasant solace.
6. In silence and quiet the devout soul goeth forward and learneth the hidden things of the Scriptures. Therein findeth she a fountain of tears, wherein to wash and cleanse herself each night, that she may grow the more dear to her Maker as she dwelleth the further from all worldly distraction. To him who withdraweth himself from his acquaintance and friends God with his holy angels will draw nigh. It is better to be unknown and take heed to oneself than to neglect oneself and work wonders. It is praiseworthy for a religious man to go seldom abroad, to fly from being seen, to have no desire to see men.
7. Why wouldest thou see what thou mayest not have? The world passeth away and the lust thereof. The desires of sensuality draw thee abroad, but when an hour is past, what dost thou bring home, but a weight upon thy conscience and distraction of heart? A merry going forth bringeth often a sorrowful return, and a merry evening maketh a sad morning? So doth all carnal joy begin pleasantly, but in the end it gnaweth away and destroyeth. What canst thou see abroad which thou seest not at home? Behold the heaven and the earth and the elements, for out of these are all things made.
8. What canst thou see anywhere which can continue long under the sun? Thou believest perchance that thou shalt be satisfied, but thou wilt never be able to attain unto this. If thou shouldest see all things before thee at once, what would it be but a vain vision? Lift up thine eyes to God on high, and pray that thy sins and negligences may be forgiven. Leave vain things to vain men, and mind thou the things which God hath commanded thee. Shut thy door upon thee, and call unto thyself Jesus thy beloved. Remain with Him in thy chamber, for thou shalt not elsewhere find so great peace. If thou hadst not gone forth nor listened to vain talk, thou hadst better kept thyself in good peace. But because it sometimes delighteth thee to hear new things, thou must therefore suffer trouble of heart.
1 solitude | |
n. 孤独; 独居,荒僻之地,幽静的地方 | |
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2 meditation | |
n.熟虑,(尤指宗教的)默想,沉思,(pl.)冥想录 | |
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3 trifling | |
adj.微不足道的;没什么价值的 | |
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4 testimony | |
n.证词;见证,证明 | |
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5 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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6 forth | |
adv.向前;向外,往外 | |
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7 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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8 presumption | |
n.推测,可能性,冒昧,放肆,[法律]推定 | |
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9 monk | |
n.和尚,僧侣,修道士 | |
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10 devout | |
adj.虔诚的,虔敬的,衷心的 (n.devoutness) | |
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11 solitary | |
adj.孤独的,独立的,荒凉的;n.隐士 | |
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12 esteem | |
n.尊敬,尊重;vt.尊重,敬重;把…看作 | |
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13 consolation | |
n.安慰,慰问 | |
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14 consolations | |
n.安慰,慰问( consolation的名词复数 );起安慰作用的人(或事物) | |
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15 entangled | |
adj.卷入的;陷入的;被缠住的;缠在一起的v.使某人(某物/自己)缠绕,纠缠于(某物中),使某人(自己)陷入(困难或复杂的环境中)( entangle的过去式和过去分词 ) | |
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16 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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17 diligently | |
ad.industriously;carefully | |
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18 wilt | |
v.(使)植物凋谢或枯萎;(指人)疲倦,衰弱 | |
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19 chamber | |
n.房间,寝室;会议厅;议院;会所 | |
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20 tumults | |
吵闹( tumult的名词复数 ); 喧哗; 激动的吵闹声; 心烦意乱 | |
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21 retirement | |
n.退休,退职 | |
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22 solace | |
n.安慰;v.使快乐;vt.安慰(物),缓和 | |
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23 scriptures | |
经文,圣典( scripture的名词复数 ); 经典 | |
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24 cleanse | |
vt.使清洁,使纯洁,清洗 | |
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25 maker | |
n.制造者,制造商 | |
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26 distraction | |
n.精神涣散,精神不集中,消遣,娱乐 | |
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27 heed | |
v.注意,留意;n.注意,留心 | |
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28 lust | |
n.性(淫)欲;渴(欲)望;vi.对…有强烈的欲望 | |
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29 behold | |
v.看,注视,看到 | |
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30 attain | |
vt.达到,获得,完成 | |
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