On the contemplation of human misery1
Thou art miserable2 wheresoever thou art, and whithersoever thou turnest, unless thou turn thee to God. Why art thou disquieted3 because it happeneth not to thee according to thy wishes and desires? Who is he that hath everything according to his will? Neither I, nor thou, nor any man upon the earth. There is no man in the world free from trouble or anguish4, though he were King or Pope. Who is he who hath the happiest lot? Even he who is strong to suffer somewhat for God.
2. There are many foolish and unstable5 men who say, “See what a prosperous life that man hath, how rich and how great he is, how powerful, how exalted6.” But lift up thine eyes to the good things of heaven, and thou shalt see that all these worldly things are nothing, they are utterly7 uncertain, yea, they are wearisome, because they are never possessed8 without care and fear. The happiness of man lieth not in the abundance of temporal things but a moderate portion sufficeth him. Our life upon the earth is verily wretchedness. The more a man desireth to be spiritual, the more bitter doth the present life become to him; because he the better understandeth and seeth the defects of human corruption9. For to eat, to drink, to watch, to sleep, to rest, to labour, and to be subject to the other necessities of nature, is truly a great wretchedness and affliction to a devout10 man, who would fain be released and free from all sin.
3. For the inner man is heavily burdened with the necessities of the body in this world. Wherefore the prophet devoutly11 prayeth to be freed from them, saying, Deliver me from my necessities, O Lord.1 But woe12 to those who know not their own misery, and yet greater woe to those who love this miserable and corruptible13 life. For to such a degree do some cling to it (even though by labouring or begging they scarce procure14 what is necessary for subsistence) that if they might live here always, they would care nothing for the Kingdom of God.
4. Oh foolish and faithless of heart, who lie buried so deep in worldly things, that they relish15 nothing save the things of the flesh! Miserable ones! they will too sadly find out at the last, how vile16 and worthless was that which they loved. The saints of God and all loyal friends of Christ held as nothing the things which pleased the flesh, or those which flourished in this life, but their whole hope and affection aspired17 to the things which are above. Their whole desire was borne upwards18 to everlasting19 and invisible things, lest they should be drawn20 downwards21 by the love of things visible.
5. Lose not, brother, thy loyal desire of progress to things spiritual. There is yet time, the hour is not past. Why wilt22 thou put off thy resolution? Arise, begin this very moment, and say, “Now is the time to do: now is the time to fight, now is the proper time for amendment23.” When thou art ill at ease and troubled, then is the time when thou art nearest unto blessing24. Thou must go through fire and water that God may bring thee into a wealthy place. Unless thou put force upon thyself, thou wilt not conquer thy faults. So long as we carry about with us this frail25 body, we cannot be without sin, we cannot live without weariness and trouble. Gladly would we have rest from all misery; but because through sin we have lost innocence26, we have lost also the true happiness. Therefore must we be patient, and wait for the mercy of God, until this tyranny be overpast, and this mortality be swallowed up of life.
6. O how great is the frailty27 of man, which is ever prone28 to evil! To-day thou confessest thy sins, and tomorrow thou committest again the sins thou didst confess. Now dost thou resolve to avoid a fault, and within an hour thou behavest thyself as if thou hadst never resolved at all. Good cause have we therefore to humble29 ourselves, and never to think highly of ourselves, seeing that we are so frail and unstable. And quickly may that be lost by our negligence30, which by much labour was hardly attained31 through grace.
7. What shall become of us at the end, if at the beginning we are lukewarm and idle? Woe unto us, if we choose to rest, as though it were a time of peace and security, while as yet no sign appeareth in our life of true holiness. Rather had we need that we might begin yet afresh, like good novices32, to be instructed unto good living, if haply there might be hope of some future amendment and greater spiritual increase.
1 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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2 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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3 disquieted | |
v.使不安,使忧虑,使烦恼( disquiet的过去式和过去分词 ) | |
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4 anguish | |
n.(尤指心灵上的)极度痛苦,烦恼 | |
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5 unstable | |
adj.不稳定的,易变的 | |
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6 exalted | |
adj.(地位等)高的,崇高的;尊贵的,高尚的 | |
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7 utterly | |
adv.完全地,绝对地 | |
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8 possessed | |
adj.疯狂的;拥有的,占有的 | |
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9 corruption | |
n.腐败,堕落,贪污 | |
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10 devout | |
adj.虔诚的,虔敬的,衷心的 (n.devoutness) | |
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11 devoutly | |
adv.虔诚地,虔敬地,衷心地 | |
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12 woe | |
n.悲哀,苦痛,不幸,困难;int.用来表达悲伤或惊慌 | |
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13 corruptible | |
易腐败的,可以贿赂的 | |
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14 procure | |
vt.获得,取得,促成;vi.拉皮条 | |
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15 relish | |
n.滋味,享受,爱好,调味品;vt.加调味料,享受,品味;vi.有滋味 | |
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16 vile | |
adj.卑鄙的,可耻的,邪恶的;坏透的 | |
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17 aspired | |
v.渴望,追求( aspire的过去式和过去分词 ) | |
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18 upwards | |
adv.向上,在更高处...以上 | |
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19 everlasting | |
adj.永恒的,持久的,无止境的 | |
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20 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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21 downwards | |
adj./adv.向下的(地),下行的(地) | |
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22 wilt | |
v.(使)植物凋谢或枯萎;(指人)疲倦,衰弱 | |
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23 amendment | |
n.改正,修正,改善,修正案 | |
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24 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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25 frail | |
adj.身体虚弱的;易损坏的 | |
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26 innocence | |
n.无罪;天真;无害 | |
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27 frailty | |
n.脆弱;意志薄弱 | |
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28 prone | |
adj.(to)易于…的,很可能…的;俯卧的 | |
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29 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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30 negligence | |
n.疏忽,玩忽,粗心大意 | |
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31 attained | |
(通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况) | |
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32 novices | |
n.新手( novice的名词复数 );初学修士(或修女);(修会等的)初学生;尚未赢过大赛的赛马 | |
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