Of the day of eternity1 and of the straitnesses of this life
Oh most blessed mansion2 of the City which is above! Oh most clear day of eternity which the night obscureth not, but the Supreme3 Truth ever enlighteneth! Day always joyful4, always secure and never changing its state into those which are contrary. Oh would that this day might shine forth5, and that all these temporal things would come to an end. It shineth indeed upon the Saints, glowing with unending brightness, but only from afar and through a glass, upon those who are pilgrims on the earth.
2. The citizens of heaven know how glorious that day is; the exiled sons of Eve groan6, because this is bitter and wearisome. The days of this life are few and evil, full of sorrows and straits, where man is defiled7 with many sins, ensnared with many passions, bound fast with many fears, wearied with many cares, distracted with many questionings, entangled8 with many vanities, compassed about with many errors, worn away with many labours, weighed down with temptations, enervated9 by pleasures, tormented10 by poverty.
3. Oh when shall there be an end of these evils? When shall I be delivered from the wretched slavery of my sins? When shall I be mindful, O Lord, of Thee alone? When shall I rejoice in Thee to the full? When shall I be in true liberty without any impediment, without any burden on mind or body? When shall there be solid peace, peace immovable and secure, peace within and without, peace firm on every side? Blessed Jesus, when shall I stand to behold11 Thee? When shall I gaze upon the glory of Thy kingdom? When shalt Thou be to me all in all? Oh when shall I be with Thee in Thy Kingdom which Thou hast prepared from the foundation of the world for them that love Thee? I am left destitute12, an exile in a hostile land, where are daily wars and grievous misfortunes.
4. Console my exile, mitigate13 my sorrow, for towards Thee all my desire longeth. For all is to me a burden, whatsoever14 this world offereth for consolation15. I yearn16 to enjoy Thee intimately, but I cannot attain17 unto it. I long to cleave18 to heavenly things, but temporal things and unmortified passions press me down. In my mind I would be above all things, but in my flesh I am unwillingly19 compelled to be beneath them. So, wretched man that I am, I fight with myself, and am made grievous even unto myself, while the spirit seeketh to be above and the flesh to be beneath.
5. Oh how I suffer inwardly, while with the mind I discourse20 on heavenly things, and presently a crowd of carnal things rusheth upon me whilst I pray. My God, be not Thou far from me, nor depart in wrath21 from Thy servant. Cast forth Thy lightning and scatter22 them; send out Thine arrows,1 and let all delusions23 of my enemy be confounded. Recall my senses unto Thyself, cause me to forget all worldly things; grant me quickly to cast away and despise the imaginations of sin. Succour me, O Eternal Truth, that no vanity may move me. Come unto me, O Heavenly Sweetness, and let all impurity24 flee from before Thy face. Pardon me also, and of Thy mercy deal gently with me, whensoever in prayer I think on anything besides Thee; for truly I confess that I am wont25 to be continually distracted. For often and often, where in the body I stand or sit, there I myself am not; but rather am I there, whither I am borne by my thoughts. Where my thought is, there am I; and there commonly is my thought where that which I love is. That readily occurreth to me, which naturally delighteth, or pleaseth through custom.
6. Wherefore Thou, who art the Truth, hast plainly said, Where your treasure is, there will your heart be also.2 If I love heaven, I gladly meditate26 on heavenly things. If I love the world, I rejoice in the delights of the world, and am made sorry by its adversities. If I love the flesh, I am continually imagining the things which belong to the flesh; if I love the spirit, I am delighted by meditating27 on spiritual things. For whatsoever things I love, on these I readily converse28 and listen, and carry home with me the images of them. But blessed is that man who for Thy sake, O Lord, is willing to part from all creatures; who doth violence to his fleshly nature and crucifieth the lusts29 of the flesh by the fervour of his spirit, so that with serene30 conscience he may offer unto Thee a pure prayer, and be made worthy31 to enter into the angelic choirs32, having shut out from himself, both outwardly and inwardly, all worldly things.
2 Matthew vi. 21.
1 eternity | |
n.不朽,来世;永恒,无穷 | |
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2 mansion | |
n.大厦,大楼;宅第 | |
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3 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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4 joyful | |
adj.欢乐的,令人欢欣的 | |
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5 forth | |
adv.向前;向外,往外 | |
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6 groan | |
vi./n.呻吟,抱怨;(发出)呻吟般的声音 | |
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7 defiled | |
v.玷污( defile的过去式和过去分词 );污染;弄脏;纵列行进 | |
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8 entangled | |
adj.卷入的;陷入的;被缠住的;缠在一起的v.使某人(某物/自己)缠绕,纠缠于(某物中),使某人(自己)陷入(困难或复杂的环境中)( entangle的过去式和过去分词 ) | |
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9 enervated | |
adj.衰弱的,无力的v.使衰弱,使失去活力( enervate的过去式和过去分词 ) | |
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10 tormented | |
饱受折磨的 | |
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11 behold | |
v.看,注视,看到 | |
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12 destitute | |
adj.缺乏的;穷困的 | |
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13 mitigate | |
vt.(使)减轻,(使)缓和 | |
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14 whatsoever | |
adv.(用于否定句中以加强语气)任何;pron.无论什么 | |
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15 consolation | |
n.安慰,慰问 | |
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16 yearn | |
v.想念;怀念;渴望 | |
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17 attain | |
vt.达到,获得,完成 | |
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18 cleave | |
v.(clave;cleaved)粘着,粘住;坚持;依恋 | |
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19 unwillingly | |
adv.不情愿地 | |
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20 discourse | |
n.论文,演说;谈话;话语;vi.讲述,著述 | |
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21 wrath | |
n.愤怒,愤慨,暴怒 | |
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22 scatter | |
vt.撒,驱散,散开;散布/播;vi.分散,消散 | |
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23 delusions | |
n.欺骗( delusion的名词复数 );谬见;错觉;妄想 | |
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24 impurity | |
n.不洁,不纯,杂质 | |
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25 wont | |
adj.习惯于;v.习惯;n.习惯 | |
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26 meditate | |
v.想,考虑,(尤指宗教上的)沉思,冥想 | |
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27 meditating | |
a.沉思的,冥想的 | |
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28 converse | |
vi.谈话,谈天,闲聊;adv.相反的,相反 | |
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29 lusts | |
贪求(lust的第三人称单数形式) | |
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30 serene | |
adj. 安详的,宁静的,平静的 | |
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31 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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32 choirs | |
n.教堂的唱诗班( choir的名词复数 );唱诗队;公开表演的合唱团;(教堂)唱经楼 | |
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33 psalm | |
n.赞美诗,圣诗 | |
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