Of the corruption1 of Nature and the efficacy of Divine Grace
O Lord my God, who hast created me after thine own image and similitude, grant me this grace, which Thou hast shown to be so great and so necessary for salvation2, that I may conquer my wicked nature, which draweth me to sin and to perdition. For I feel in my flesh the law of sin, contradicting the law of my mind, and bringing me into captivity3 to the obedience4 of sensuality in many things; nor can I resist its passions, unless Thy most holy grace assist me, fervently5 poured into my heart.
2. There is need of Thy grace, yea, and of a great measure thereof, that my nature may be conquered, which hath alway been prone6 to evil from my youth. For being fallen through the first man Adam, and corrupted7 through sin, the punishment of this stain descended8 upon all men; so that Nature itself, which was framed good and right by Thee, is now used to express the vice10 and infirmity of corrupted Nature; because its motion left unto itself draweth men away to evil and to lower things. For the little power which remaineth is as it were one spark lying hid in the ashes. This is Natural reason itself, encompassed11 with thick clouds, having yet a discernment of good and evil, a distinction of the true and the false, though it be powerless to fulfil all that it approveth, and possess not yet the full light of truth, nor healthfulness of its affections.
3. Hence it is, O my God, that I delight in Thy law after the inward man,1 knowing that Thy commandment is holy and just and good; reproving also all evil, and the sin that is to be avoided: yet with the flesh I serve the law of sin, whilst I obey sensuality rather than reason. Hence it is that to will to do good is present with me, but how to perform it I find not.2 Hence I ofttimes purpose many good things; but because grace is lacking to help mine infirmities, I fall back before a little resistance and fail. Hence it cometh to pass that I recognize the way of perfectness, and see very clearly what things I ought to do; but pressed down by the weight of my own corruption, I rise not to the things which are more perfect.
4. Oh how entirely12 necessary is Thy grace to me, O Lord, for a good beginning, for progress, and for bringing to perfection. For without it I can do nothing, but I can do all things through Thy grace which strengtheneth me.3 O truly heavenly grace, without which our own merits are nought13, and no gifts of Nature at all are to be esteemed14. Arts, riches, beauty, strength, wit, eloquence15, they all avail nothing before Thee, O Lord, without Thy grace. For the gifts of Nature belong to good and evil alike; but the proper gift of the elect is grace—that is, love— and they who bear the mark thereof are held worthy16 of everlasting17 life. So mighty18 is this grace, that without it neither the gift of prophecy nor the working of miracles, nor any speculation19, howsoever lofty, is of any value at all. But neither faith, nor hope, nor any other virtue20 is accepted with Thee without love and grace.
5. O most blessed grace that makest the poor in spirit rich in virtues21, and renderest him who is rich in many things humble22 in spirit, come Thou, descend9 upon me, fill me early with Thy consolation23, lest my soul fail through weariness and drought of mind. I beseech24 thee, O Lord, that I may find grace in Thy sight, for Thy grace is sufficient for me,4 when I obtain not those things which Nature longeth for. If I be tempted25 and vexed26 with many tribulations27, I will fear no evil, while Thy grace remaineth with me. This alone is my strength, this bringeth me counsel and help. It is more powerful than all enemies, and wiser than all the wise men in the world.
6. It is the mistress of truth, the teacher of discipline, the light of the heart, the solace28 of anxiety, the banisher of sorrow, the deliverer from fear, the nurse of devotion, the drawer forth29 of tears. What am I without it, save a dry tree, a useless branch, worthy to be cast away! “Let Thy grace, therefore, O Lord, always prevent and follow me, and make me continually given to all good works, through Jesus Christ, Thy Son. Amen.”
1 Romans vii. 12, 22. 25.
2 Romans vii. 18.
3 Philippians iv. 13.
4 2 Corinthians xii. 9.
1 corruption | |
n.腐败,堕落,贪污 | |
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2 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
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3 captivity | |
n.囚禁;被俘;束缚 | |
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4 obedience | |
n.服从,顺从 | |
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5 fervently | |
adv.热烈地,热情地,强烈地 | |
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6 prone | |
adj.(to)易于…的,很可能…的;俯卧的 | |
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7 corrupted | |
(使)败坏( corrupt的过去式和过去分词 ); (使)腐化; 引起(计算机文件等的)错误; 破坏 | |
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8 descended | |
a.为...后裔的,出身于...的 | |
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9 descend | |
vt./vi.传下来,下来,下降 | |
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10 vice | |
n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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11 encompassed | |
v.围绕( encompass的过去式和过去分词 );包围;包含;包括 | |
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12 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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13 nought | |
n./adj.无,零 | |
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14 esteemed | |
adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 );敬重;认为;以为 | |
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15 eloquence | |
n.雄辩;口才,修辞 | |
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16 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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17 everlasting | |
adj.永恒的,持久的,无止境的 | |
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18 mighty | |
adj.强有力的;巨大的 | |
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19 speculation | |
n.思索,沉思;猜测;投机 | |
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20 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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21 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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22 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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23 consolation | |
n.安慰,慰问 | |
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24 beseech | |
v.祈求,恳求 | |
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25 tempted | |
v.怂恿(某人)干不正当的事;冒…的险(tempt的过去分词) | |
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26 vexed | |
adj.争论不休的;(指问题等)棘手的;争论不休的问题;烦恼的v.使烦恼( vex的过去式和过去分词 );使苦恼;使生气;详细讨论 | |
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27 tribulations | |
n.苦难( tribulation的名词复数 );艰难;苦难的缘由;痛苦 | |
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28 solace | |
n.安慰;v.使快乐;vt.安慰(物),缓和 | |
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29 forth | |
adv.向前;向外,往外 | |
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