That Holy Communion is not lightly to be omitted
The Voice of the Beloved
Thou must frequently betake thee to the Fountain of grace and divine mercy, to the Fountain of goodness and all purity; to the end that thou mayest obtain the healing of thy passions and vices1, and mayest be made stronger and more watchful2 against all temptations and wiles3 of the devil. The enemy, knowing what profit and exceeding strong remedy lieth in the Holy Communion, striveth by all means and occasions to draw back and hinder the faithful and devout4, so far as he can.
2. For when some set about to prepare themselves for Holy Communion, they suffer from the more evil suggestions of Satan. The very evil spirit himself (as is written in Job), cometh among the sons of God that he may trouble them by his accustomed evil dealing5, or make them over timid and perplexed6; to the intent that he may diminish their affections, or take away their faith by his attacks, if haply he may prevail upon them to give up Holy Communion altogether, or to come thereto with lukewarm hearts. But his wiles and delusions8 must not be heeded9, howsoever wicked and terrible they be; but all his delusion7 must be cast back upon his own head. The wretch10 must be despised and laughed to scorn: neither must Holy Communion be omitted because of his insults and the inward troubles which he stirreth up.
3. Often also too much carefulness or some anxiety or other touching11 confession12 hindereth from obtaining devotion. Do thou according to the counsel of wise men, and lay aside anxiety and scruple13, because it hindereth the grace of God and destroyeth devotion of mind. Because of some little vexation or trouble do not thou neglect Holy Communion, but rather hasten to confess it, and forgive freely all offences committed against thee. And if thou hast offended any man, humbly14 beg for pardon, and God shall freely forgive thee.
4. What profiteth it to put off for long time the confession of thy sins, or to defer15 Holy Communion? Cleanse16 thyself forthwith, spit out the poison with all speed, hasten to take the remedy, and thou shalt feel thyself better than if thou didst long defer it. If today thou defer it on one account, tomorrow perchance some greater obstacle will come, and so thou mayest be long time hindered from Communion and become more unfit. As soon as thou canst, shake thyself from thy present heaviness and sloth17, for it profiteth nothing to be long anxious, to go long on thy way with heaviness of heart, and because of daily little obstacles to sever18 thyself from divine things: nay19 it is exceeding hurtful to defer thy Communion long, for this commonly bringeth on great torpor20. Alas21! there are some, lukewarm and undisciplined, who willingly find excuses for delaying repentance22, and desire to defer Holy Communion, lest they should be bound to keep stricter watch upon themselves.
5. Alas! how little charity, what flagging devotion, have they who so lightly put off Holy Communion. How happy is he, how acceptable to God, who so liveth, and in such purity of conscience keepeth himself, that any day he could be ready and well inclined to communicate, if it were in his power, and might be done without the notice of others. If a man sometimes abstaineth for the sake of humility23 or some sound cause, he is to be commended for his reverence24. But if drowsiness25 have taken hold of him, he ought to rouse himself and to do what in him lieth; and the Lord will help his desire for the good will which he hath, which God specially26 approveth.
6. But when he is hindered by sufficient cause, yet will he ever have a good will and pious27 intention to communicate; and so he shall not be lacking in the fruit of the Sacrament. For any devout man is able every day and every hour to draw near to spiritual communion with Christ to his soul’s health and without hindrance28. Nevertheless on certain days and at the appointed time he ought to receive the Body and Blood of his Redeemer with affectionate reverence, and rather to seek after the praise and honour of God, than his own comfort. For so often doth he communicate mystically, and is invisibly refreshed, as he devoutly29 calleth to mind the mystery of Christ’s incarnation and His Passion, and is inflamed30 with the love of Him.
7. He who only prepareth himself when a festival is at hand or custom compelleth, will too often be unprepared. Blessed is he who offereth himself to God for a whole burnt-offering, so often as he celebrateth or communicateth! Be not too slow nor too hurried in thy celebrating, but preserve the good received custom of those with whom thou livest. Thou oughtest not to produce weariness and annoyance31 in others, but to observe the received custom, according to the institution of the elders; and to minister to the profit of others rather than to thine own devotion or feeling.
1 vices | |
缺陷( vice的名词复数 ); 恶习; 不道德行为; 台钳 | |
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2 watchful | |
adj.注意的,警惕的 | |
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3 wiles | |
n.(旨在欺骗或吸引人的)诡计,花招;欺骗,欺诈( wile的名词复数 ) | |
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4 devout | |
adj.虔诚的,虔敬的,衷心的 (n.devoutness) | |
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5 dealing | |
n.经商方法,待人态度 | |
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6 perplexed | |
adj.不知所措的 | |
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7 delusion | |
n.谬见,欺骗,幻觉,迷惑 | |
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8 delusions | |
n.欺骗( delusion的名词复数 );谬见;错觉;妄想 | |
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9 heeded | |
v.听某人的劝告,听从( heed的过去式和过去分词 );变平,使(某物)变平( flatten的过去式和过去分词 ) | |
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10 wretch | |
n.可怜的人,不幸的人;卑鄙的人 | |
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11 touching | |
adj.动人的,使人感伤的 | |
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12 confession | |
n.自白,供认,承认 | |
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13 scruple | |
n./v.顾忌,迟疑 | |
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14 humbly | |
adv. 恭顺地,谦卑地 | |
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15 defer | |
vt.推迟,拖延;vi.(to)遵从,听从,服从 | |
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16 cleanse | |
vt.使清洁,使纯洁,清洗 | |
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17 sloth | |
n.[动]树懒;懒惰,懒散 | |
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18 sever | |
v.切开,割开;断绝,中断 | |
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19 nay | |
adv.不;n.反对票,投反对票者 | |
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20 torpor | |
n.迟钝;麻木;(动物的)冬眠 | |
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21 alas | |
int.唉(表示悲伤、忧愁、恐惧等) | |
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22 repentance | |
n.懊悔 | |
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23 humility | |
n.谦逊,谦恭 | |
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24 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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25 drowsiness | |
n.睡意;嗜睡 | |
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26 specially | |
adv.特定地;特殊地;明确地 | |
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27 pious | |
adj.虔诚的;道貌岸然的 | |
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28 hindrance | |
n.妨碍,障碍 | |
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29 devoutly | |
adv.虔诚地,虔敬地,衷心地 | |
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30 inflamed | |
adj.发炎的,红肿的v.(使)变红,发怒,过热( inflame的过去式和过去分词 ) | |
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31 annoyance | |
n.恼怒,生气,烦恼 | |
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