The trouble with Lester was that, while blessed with a fine imagination and considerable insight, he lacked the ruthless, narrow-minded insistence on his individual superiority which is a necessary element in almost every great business success. To be a forceful figure in the business world means, as a rule, that you must be an individual of one idea, and that idea the God-given one that life has destined you for a tremendous future in the particular field you have chosen. It means that one thing, a cake of soap, a new can-opener, a safety razor, or speed-accelerator, must seize on your imagination with tremendous force, burn as a raging flame, and make itself the be-all and end-all of your existence. As a rule, a man needs poverty to help him to this enthusiasm, and youth. The thing he has discovered, and with which he is going to busy himself, must be the door to a thousand opportunities and a thousand joys. Happiness must be beyond or the fire will not burn as brightly as it might — the urge will not be great enough to make a great success.
Lester did not possess this indispensable quality of enthusiasm. Life had already shown him the greater part of its so-called joys. He saw through the illusions that are so often and so noisily labelled pleasure. Money, of course, was essential, and he had already had money — enough to keep him comfortably. Did he want to risk it? He looked about him thoughtfully. Perhaps he did. Certainly he could not comfortably contemplate the thought of sitting by and watching other people work for the rest of his days.
In the end he decided that he would bestir himself and look into things. He was, as he said to himself, in no hurry; he was not going to make a mistake. He would first give the trade, the people who were identified with the manufacture and sale of carriages, time to realise that he was out of the Kane Company, for the time being, anyhow, and open to other connections. So he announced that he was leaving the Kane Company and going to Europe, ostensibly for a rest. He had never been abroad, and Jennie, too, would enjoy it. Vesta could be left at home with Gerhardt and a maid, and he and Jennie would travel around a bit, seeing what Europe had to show. He wanted to visit Venice and Baden–Baden, and the great watering-places that had been recommended to him. Cairo and Luxor and the Parthenon had always appealed to his imagination. After he had had his outing he could come back and seriously gather up the threads of his intentions.
The spring after his father died, he put his plan into execution. He had wound up the work of the warerooms and with a pleasant deliberation had studied out a tour. He made Jennie his confidante, and now, having gathered together their travelling comforts they took a steamer from New York to Liverpool. After a few weeks in the British Isles they went to Egypt. From there they came back, through Greece and Italy, into Austria and Switzerland, and then later, through France and Paris, to Germany and Berlin. Lester was diverted by the novelty of the experience and yet he had an uncomfortable feeling that he was wasting his time. Great business enterprises were not built by travellers, and he was not looking for health.
Jennie on the other hand, was transported by what she saw, and enjoyed the new life to the full. Before Luxor and Karnak — places which Jennie had never dreamed existed — she learned of an older civilisation, powerful, complex, complete. Millions of people had lived and died here, believing in other gods, other forms of government, other conditions of existence. For the first time in her life Jennie gained a clear idea of how vast the world is. Now from this point of view — of decayed Greece, of fallen Rome, of forgotten Egypt, she saw how pointless are our minor difficulties, our minor beliefs. Her father’s Lutheranism — it did not seem so significant any more; and the social economy of Columbus, Ohio — rather pointless, perhaps. Her mother had worried so of what people — her neighbours — thought, but here were dead worlds of people, some bad, some good. Lester explained that their differences in standards of morals were due sometimes to climate, sometimes to religious beliefs, and sometimes to the rise of peculiar personalities like Mohammed. Lester liked to point out how small conventions bulked in this, the larger world, and vaguely she began to see. Admitting that she had been bad — locally it was important, perhaps, but in the sum of civilisation, in the sum of big forces, what did it all amount to? They would be dead after a little while, she and Lester and all these people. Did anything matter except goodness — goodness of heart? What else was there that was real?
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