No tenant1 ventured on the unwholesome ground:
Here smokes his forge, he bares his sinewy3 arm,
And early strokes the sounding anvil4 warm;
Around his shop the steely sparkles flew,
As for the steed he shaped the bending shoe.
Gay’s Trivia.
As it was deemed proper by the traveller himself, as well as by Giles Gosling, that Tressilian should avoid being seen in the neighbourhood of Cumnor by those whom accident might make early risers, the landlord had given him a route, consisting of various byways and lanes, which he was to follow in succession, and which, all the turns and short-cuts duly observed, was to conduct him to the public road to Marlborough.
But, like counsel of every other kind, this species of direction is much more easily given than followed; and what betwixt the intricacy of the way, the darkness of the night, Tressilian’s ignorance of the country, and the sad and perplexing thoughts with which he had to contend, his journey proceeded so slowly, that morning found him only in the vale of Whitehorse, memorable5 for the defeat of the Danes in former days, with his horse deprived of a fore-foot shoe, an accident which threatened to put a stop to his journey by laming6 the animal. The residence of a smith was his first object of inquiry7, in which he received little satisfaction from the dullness or sullenness8 of one or two peasants, early bound for their labour, who gave brief and indifferent answers to his questions on the subject. Anxious, at length, that the partner of his journey should suffer as little as possible from the unfortunate accident, Tressilian dismounted, and led his horse in the direction of a little hamlet, where he hoped either to find or hear tidings of such an artificer as he now wanted. Through a deep and muddy lane, he at length waded9 on to the place, which proved only an assemblage of five or six miserable10 huts, about the doors of which one or two persons, whose appearance seemed as rude as that of their dwellings11, were beginning the toils13 of the day. One cottage, however, seemed of rather superior aspect, and the old dame14, who was sweeping15 her threshold, appeared something less rude than her neighbours. To her Tressilian addressed the oft-repeated question, whether there was a smith in this neighbourhood, or any place where he could refresh his horse? The dame looked him in the face with a peculiar16 expression as she replied, “Smith! ay, truly is there a smith — what wouldst ha’ wi’ un, mon?”
“To shoe my horse, good dame,” answered Tressiliany: you may see that he has thrown a fore-foot shoe.”
“Master Holiday!” exclaimed the dame, without returning any direct answer —“Master Herasmus Holiday, come and speak to mon, and please you.”
“Favete linguis,” answered a voice from within;” I cannot now come forth17, Gammer Sludge, being in the very sweetest bit of my morning studies.”
“Nay, but, good now, Master Holiday, come ye out, do ye. Here’s a mon would to Wayland Smith, and I care not to show him way to devil; his horse hath cast shoe.”
“Quid mihi cum caballo?” replied the man of learning from within; “I think there is but one wise man in the hundred, and they cannot shoe a horse without him!”
And forth came the honest pedagogue18, for such his dress bespoke19 him. A long, lean, shambling, stooping figure was surmounted21 by a head thatched with lank22, black hair somewhat inclining to grey. His features had the cast of habitual23 authority, which I suppose Dionysius carried with him from the throne to the schoolmaster’s pulpit, and bequeathed as a legacy24 to all of the same profession, A black buckram cassock was gathered at his middle with a belt, at which hung, instead of knife or weapon, a goodly leathern pen-and-ink case. His ferula was stuck on the other side, like Harlequin’s wooden sword; and he carried in his hand the tattered25 volume which he had been busily perusing26.
On seeing a person of Tressilian’s appearance, which he was better able to estimate than the country folks had been, the schoolmaster unbonneted, and accosted28 him with, “Salve, Domine. Intelligisne linguam latinam?”
Tressilian mustered29 his learning to reply, “Linguae latinae haud penitus ignarus, venia tua, Domine eruditissime, vernaculam libentius loquor.”
The Latin reply had upon the schoolmaster the effect which the mason’s sign is said to produce on the brethren of the trowel. He was at once interested in the learned traveller, listened with gravity to his story of a tired horse and a lost shoe, and then replied with solemnity, “It may appear a simple thing, most worshipful, to reply to you that there dwells, within a brief mile of these tuguria, the best faber ferarius, the most accomplished31 blacksmith, that ever nailed iron upon horse. Now, were I to say so, I warrant me you would think yourself compos voti, or, as the vulgar have it, a made man.”
“I should at least,” said Tressilian, “have a direct answer to a plain question, which seems difficult to be obtained in this country.”
“It is a mere32 sending of a sinful soul to the evil un,” said the old woman, “the sending a living creature to Wayland Smith.”
“Peace, Gammer Sludge!” said the pedagogue; “Pauca verba, Gammer Sludge; look to the furmity, Gammer Sludge; curetur jentaculum, Gammer Sludge; this gentleman is none of thy gossips.” Then turning to Tressilian, he resumed his lofty tone, “And so, most worshipful, you would really think yourself felix bis terque should I point out to you the dwelling12 of this same smith?”
“Sir,” replied Tressilian, “I should in that case have all that I want at present — a horse fit to carry me forward;— out of hearing of your learning.” The last words he muttered to himself.
“O caeca mens mortalium!” said the learned man “well was it sung by Junius Juvenalis, ‘Numinibus vota exaudita malignis!’”
“Learned Magister,” said Tressilian, “your erudition so greatly exceeds my poor intellectual capacity that you must excuse my seeking elsewhere for information which I can better understand.”
“There again now,” replied the pedagogue, “how fondly you fly from him that would instruct you! Truly said Quintilian —”
“I pray, sir, let Quintilian be for the present, and answer, in a word and in English, if your learning can condescend33 so far, whether there is any place here where I can have opportunity to refresh my horse until I can have him shod?”
“Thus much courtesy, sir,” said the schoolmaster, “I can readily render you, that although there is in this poor hamlet (nostra paupera regna) no regular hospitium, as my namesake Erasmus calleth it, yet, forasmuch as you are somewhat embued, or at least tinged34, as it were, with good letters, I will use my interest with the good woman of the house to accommodate you with a platter of furmity — an wholesome2 food for which I have found no Latin phrase — your horse shall have a share of the cow-house, with a bottle of sweet hay, in which the good woman Sludge so much abounds35, that it may be said of her cow, faenum habet in cornu; and if it please you to bestow36 on me the pleasure of your company, the banquet shall cost you ne semissem quidem, so much is Gammer Sludge bound to me for the pains I have bestowed37 on the top and bottom of her hopeful heir Dickie, whom I have painfully made to travel through the accidence.”
“Now, God yield ye for it, Master Herasmus,” said the good Gammer, “and grant that little Dickie may be the better for his accident! And for the rest, if the gentleman list to stay, breakfast shall be on the board in the wringing38 of a dishclout; and for horse-meat, and man’s meat, I bear no such base mind as to ask a penny.”
Considering the state of his horse, Tressilian, upon the whole, saw no better course than to accept the invitation thus learnedly made and hospitably39 confirmed, and take chance that when the good pedagogue had exhausted40 every topic of conversation, he might possibly condescend to tell him where he could find the smith they spoke20 of. He entered the hut accordingly, and sat down with the learned Magister Erasmus Holiday, partook of his furmity, and listened to his learned account of himself for a good half hour, ere he could get him to talk upon any other topic, The reader will readily excuse our accompanying this man of learning into all the details with which he favoured Tressilian, of which the following sketch41 may suffice.
He was born at Hogsnorton, where, according to popular saying, the pigs play upon the organ; a proverb which he interpreted allegorically, as having reference to the herd42 of Epicurus, of which litter Horace confessed himself a porker. His name of Erasmus he derived43 partly from his father having been the son of a renowned44 washerwoman, who had held that great scholar in clean linen45 all the while he was at Oxford46; a task of some difficulty, as he was only possessed47 of two shirts, “the one,” as she expressed herself, “to wash the other,” The vestiges48 of one of these camiciae, as Master Holiday boasted, were still in his possession, having fortunately been detained by his grandmother to cover the balance of her bill. But he thought there was a still higher and overruling cause for his having had the name of Erasmus conferred on him — namely, the secret presentiment49 of his mother’s mind that, in the babe to be christened, was a hidden genius, which should one day lead him to rival the fame of the great scholar of Amsterdam. The schoolmaster’s surname led him as far into dissertation50 as his Christian51 appellative. He was inclined to think that he bore the name of Holiday quasi lucus a non lucendo, because he gave such few holidays to his school. “Hence,” said he, “the schoolmaster is termed, classically, Ludi Magister, because he deprives boys of their play.” And yet, on the other hand, he thought it might bear a very different interpretation52, and refer to his own exquisite53 art in arranging pageants54, morris-dances, May-day festivities, and such-like holiday delights, for which he assured Tressilian he had positively55 the purest and the most inventive brain in England; insomuch, that his cunning in framing such pleasures had made him known to many honourable56 persons, both in country and court, and especially to the noble Earl of Leicester. “And although he may now seem to forget me,” he said, “in the multitude of state affairs, yet I am well assured that, had he some pretty pastime to array for entertainment of the Queen’s Grace, horse and man would be seeking the humble57 cottage of Erasmus Holiday. Parvo contentus, in the meanwhile, I hear my pupils parse58 and construe59, worshipful sir, and drive away my time with the aid of the Muses60. And I have at all times, when in correspondence with foreign scholars, subscribed61 myself Erasmus ab Die Fausto, and have enjoyed the distinction due to the learned under that title: witness the erudite Diedrichus Buckerschockius, who dedicated62 to me under that title his treatise63 on the letter tau. In fine, sir, I have been a happy and distinguished64 man.”
“Long may it be so, sir!” said the traveller; “but permit me to ask, in your own learned phrase, Quid hoc ad iphycli boves? what has all this to do with the shoeing of my poor nag65?”
“Festina lente,” said the man of learning, “we will presently came to that point. You must know that some two or three years past there came to these parts one who called himself Doctor Doboobie, although it may be he never wrote even Magister Artium, save in right of his hungry belly66. Or it may be, that if he had any degrees, they were of the devil’s giving; for he was what the vulgar call a white witch, a cunning man, and such like.— Now, good sir, I perceive you are impatient; but if a man tell not his tale his own way, how have you warrant to think that he can tell it in yours?”
“Well, then, learned sir, take your way,” answered Tressilian; “only let us travel at a sharper pace, for my time is somewhat of the shortest.”
“Well, sir,” resumed Erasmus Holiday, with the most provoking perseverance67, “I will not say that this same Demetrius for so he wrote himself when in foreign parts, was an actual conjurer, but certain it is that he professed68 to be a brother of the mystical Order of the Rosy69 Cross, a disciple70 of Geber (Ex nomine cujus venit verbum vernaculum, gibberish). He cured wounds by salving the weapon instead of the sore; told fortunes by palmistry; discovered stolen goods by the sieve71 and shears72; gathered the right maddow and the male fern seed, through use of which men walk invisible; pretended some advances towards the panacea73, or universal elixir74; and affected75 to convert good lead into sorry silver.”
“In other words,” said Tressilian, “he was a quacksalver and common cheat; but what has all this to do with my nag, and the shoe which he has lost?”
“With your worshipful patience,” replied the diffusive76 man of letters, “you shall understand that presently — patentia then, right worshipful, which word, according to our Marcus Tullius, is ‘difficilium rerum diurna perpessio.’ This same Demetrius Doboobie, after dealing78 with the country, as I have told you, began to acquire fame inter30 magnates, among the prime men of the land, and there is likelihood he might have aspired79 to great matters, had not, according to vulgar fame (for I aver80 not the thing as according with my certain knowledge), the devil claimed his right, one dark night, and flown off with Demetrius, who was never seen or heard of afterwards. Now here comes the medulla, the very marrow81, of my tale. This Doctor Doboobie had a servant, a poor snake, whom he employed in trimming his furnace, regulating it by just measure — compounding his drugs — tracing his circles — cajoling his patients, et sic et caeteris. Well, right worshipful, the Doctor being removed thus strangely, and in a way which struck the whole country with terror, this poor Zany thinks to himself, in the words of Maro, ‘uno avulso, non deficit82 alter;’ and, even as a tradesman’s apprentice83 sets himself up in his master’s shop when he is dead or hath retired84 from business, so doth this Wayland assume the dangerous trade of his defunct85 master. But although, most worshipful sir, the world is ever prone86 to listen to the pretensions87 of such unworthy men, who are, indeed, mere saltim banqui and charlatani, though usurping88 the style and skill of doctors of medicine, yet the pretensions of this poor Zany, this Wayland, were too gross to pass on them, nor was there a mere rustic89, a villager, who was not ready to accost27 him in the sense of Persius, though in their own rugged90 words,—
Dilius helleborum certo compescere puncto
Nescius examen? Vetat hoc natura vedendi;’
which I have thus rendered in a poor paraphrase91 of mine own,—
Wilt92 thou mix hellebore, who dost not know
How many grains should to the mixture go?
The art of medicine this forbids, I trow.
Moreover, the evil reputation of the master, and his strange and doubtful end, or at least sudden disappearance93, prevented any, excepting the most desperate of men, to seek any advice or opinion from the servant; wherefore, the poor vermin was likely at first to swarf for very hunger. But the devil that serves him, since the death of Demetrius or Doboobie, put him on a fresh device. This knave94, whether from the inspiration of the devil, or from early education, shoes horses better than e’er a man betwixt us and Iceland; and so he gives up his practice on the bipeds, the two-legged and unfledged species called mankind, and betakes him entirely95 to shoeing of horses.”
“Indeed! and where does he lodge96 all this time?” said Tressilian. “And does he shoe horses well? Show me his dwelling presently.”
The interruption pleased not the Magister, who exclaimed, “O caeca mens mortalium!— though, by the way, I used that quotation97 before. But I would the classics could afford me any sentiment of power to stop those who are so willing to rush upon their own destruction. Hear but, I pray you, the conditions of this man,” said he, in continuation, “ere you are so willing to place yourself within his danger —”
“A’ takes no money for a’s work,” said the dame, who stood by, enraptured98 as it were with the line words and learned apophthegms which glided99 so fluently from her erudite inmate100, Master Holiday. But this interruption pleased not the Magister more than that of the traveller.
“Peace,” said he, “Gammer Sludge; know your place, if it be your will. Sufflamina, Gammer Sludge, and allow me to expound101 this matter to our worshipful guest.— Sir,” said he, again addressing Tressilian, “this old woman speaks true, though in her own rude style; for certainly this faber ferrarius, or blacksmith, takes money of no one.”
“And that is a sure sign he deals with Satan,” said Dame Sludge; “since no good Christian would ever refuse the wages of his labour.”
“The old woman hath touched it again,” said the pedagogue; “rem acu tetigit — she hath pricked102 it with her needle’s point. This Wayland takes no money, indeed; nor doth he show himself to any one.”
“And can this madman, for such I hold him,” said the traveller, “know aught like good skill of his trade?”
“Oh, sir, in that let us give the devil his due — Mulciber himself, with all his Cyclops, could hardly amend103 him. But assuredly there is little wisdom in taking counsel or receiving aid from one who is but too plainly in league with the author of evil.”
“I must take my chance of that, good Master Holiday,” said Tressilian, rising; “and as my horse must now have eaten his provender104, I must needs thank you for your good cheer, and pray you to show me this man’s residence, that I may have the means of proceeding105 on my journey.”
“Ay, ay, do ye show him, Master Herasmus,” said the old dame, who was, perhaps, desirous to get her house freed of her guest; “a’ must needs go when the devil drives.”
“Do manus,” said the Magister, “I submit — taking the world to witness, that I have possessed this honourable gentleman with the full injustice106 which he has done and shall do to his own soul, if he becomes thus a trinketer with Satan. Neither will I go forth with our guest myself, but rather send my pupil.— Ricarde! Adsis, nebulo.”
“Under your favour, not so,” answered the old woman; “you may peril107 your own soul, if you list, but my son shall budge108 on no such errand. And I wonder at you, Dominie Doctor, to propose such a piece of service for little Dickie.”
“Nay, my good Gammer Sludge,” answered the preceptor, “Ricardus shall go but to the top of the hill, and indicate with his digit109 to the stranger the dwelling of Wayland Smith. Believe not that any evil can come to him, he having read this morning, fasting, a chapter of the Septuagint, and, moreover, having had his lesson in the Greek Testament110.”
“Ay,” said his mother, “and I have sewn a sprig of witch’s elm in the neck of un’s doublet, ever since that foul111 thief has begun his practices on man and beast in these parts.”
“And as he goes oft (as I hugely suspect) towards this conjurer for his own pastime, he may for once go thither112, or near it, to pleasure us, and to assist this stranger.— ergo, heus Ricarde! adsis, quaeso, mi didascule.”
The pupil, thus affectionately invoked113, at length came stumbling into the room; a queer, shambling, ill-made urchin114, who, by his stunted115 growth, seemed about twelve or thirteen years old, though he was probably, in reality, a year or two older, with a carroty pate77 in huge disorder116, a freckled117, sunburnt visage, with a snub nose, a long chin, and two peery grey eyes, which had a droll118 obliquity119 of vision, approaching to a squint120, though perhaps not a decided121 one. It was impossible to look at the little man without some disposition122 to laugh, especially when Gammer Sludge, seizing upon and kissing him, in spite of his struggling and kicking in reply to her caresses123, termed him her own precious pearl of beauty.
“Ricarde,” said the preceptor, “you must forthwith (which is profecto) set forth so far as the top of the hill, and show this man of worship Wayland Smith’s workshop.”
“A proper errand of a morning,” said the boy, in better language than Tressilian expected; “and who knows but the devil may fly away with me before I come back?”
“Ay, marry may un,” said Dame Sludge; “and you might have thought twice, Master Domine, ere you sent my dainty darling on arrow such errand. It is not for such doings I feed your belly and clothe your back, I warrant you!”
“Pshaw — nugae, good Gammer Sludge,” answered the preceptor; “I ensure you that Satan, if there be Satan in the case, shall not touch a thread of his garment; for Dickie can say his Pater with the best, and may defy the foul fiend — Eumenides, stygiumque nefas.”
“Ay, and I, as I said before, have sewed a sprig of the mountain-ash into his collar,” said the good woman, “which will avail more than your clerkship, I wus; but for all that, it is ill to seek the devil or his mates either.”
“My good boy,” said Tressilian, who saw, from a grotesque124 sneer125 on Dickie’s face, that he was more likely to act upon his own bottom than by the instructions of his elders, “I will give thee a silver groat, my pretty fellow, if you will but guide me to this man’s forge.”
The boy gave him a knowing side-look, which seemed to promise acquiescence126, while at the same time he exclaimed, “I be your guide to Wayland Smith’s! Why, man, did I not say that the devil might fly off with me, just as the kite there” (looking to the window) “is flying off with one of grandam’s chicks?”
“The kite! the kite!” exclaimed the old woman in return, and forgetting all other matters in her alarm, hastened to the rescue of her chickens as fast as her old legs could carry her.
“Now for it,” said the urchin to Tressilian; “snatch your beaver127, get out your horse, and have at the silver groat you spoke of.”
“Nay, but tarry, tarry,” said the preceptor —”sufflamina, Ricarde!”
“Tarry yourself,” said Dickie, “and think what answer you are to make to granny for sending me post to the devil.”
The teacher, aware of the responsibility he was incurring128, bustled129 up in great haste to lay hold of the urchin and to prevent his departure; but Dickie slipped through his fingers, bolted from the cottage, and sped him to the top of a neighbouring rising ground, while the preceptor, despairing, by well-taught experience, of recovering his pupil by speed of foot, had recourse to the most honied epithets130 the Latin vocabulary affords to persuade his return. But to mi anime, corculum meum, and all such classical endearments131, the truant132 turned a deaf ear, and kept frisking on the top of the rising ground like a goblin by moonlight, making signs to his new acquaintance, Tressilian, to follow him.
The traveller lost no time in getting out his horse and departing to join his elvish guide, after half-forcing on the poor, deserted133 teacher a recompense for the entertainment he had received, which partly allayed134 that terror he had for facing the return of the old lady of the mansion135. Apparently136 this took place soon afterwards; for ere Tressilian and his guide had proceeded far on their journey, they heard the screams of a cracked female voice, intermingled with the classical objurgations of Master Erasmus Holiday. But Dickie Sludge, equally deaf to the voice of maternal137 tenderness and of magisterial138 authority, skipped on unconsciously before Tressilian, only observing that “if they cried themselves hoarse139, they might go lick the honey-pot, for he had eaten up all the honey-comb himself on yesterday even.”
点击收听单词发音
1 tenant | |
n.承租人;房客;佃户;v.租借,租用 | |
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2 wholesome | |
adj.适合;卫生的;有益健康的;显示身心健康的 | |
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3 sinewy | |
adj.多腱的,强壮有力的 | |
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4 anvil | |
n.铁钻 | |
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5 memorable | |
adj.值得回忆的,难忘的,特别的,显著的 | |
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6 laming | |
瘸的( lame的现在分词 ); 站不住脚的; 差劲的; 蹩脚的 | |
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7 inquiry | |
n.打听,询问,调查,查问 | |
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8 sullenness | |
n. 愠怒, 沉闷, 情绪消沉 | |
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9 waded | |
(从水、泥等)蹚,走过,跋( wade的过去式和过去分词 ) | |
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10 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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11 dwellings | |
n.住处,处所( dwelling的名词复数 ) | |
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12 dwelling | |
n.住宅,住所,寓所 | |
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13 toils | |
网 | |
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14 dame | |
n.女士 | |
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15 sweeping | |
adj.范围广大的,一扫无遗的 | |
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16 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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17 forth | |
adv.向前;向外,往外 | |
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18 pedagogue | |
n.教师 | |
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19 bespoke | |
adj.(产品)订做的;专做订货的v.预定( bespeak的过去式 );订(货);证明;预先请求 | |
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20 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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21 surmounted | |
战胜( surmount的过去式和过去分词 ); 克服(困难); 居于…之上; 在…顶上 | |
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22 lank | |
adj.瘦削的;稀疏的 | |
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23 habitual | |
adj.习惯性的;通常的,惯常的 | |
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24 legacy | |
n.遗产,遗赠;先人(或过去)留下的东西 | |
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25 tattered | |
adj.破旧的,衣衫破的 | |
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26 perusing | |
v.读(某篇文字)( peruse的现在分词 );(尤指)细阅;审阅;匆匆读或心不在焉地浏览(某篇文字) | |
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27 accost | |
v.向人搭话,打招呼 | |
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28 accosted | |
v.走过去跟…讲话( accost的过去式和过去分词 );跟…搭讪;(乞丐等)上前向…乞讨;(妓女等)勾搭 | |
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29 mustered | |
v.集合,召集,集结(尤指部队)( muster的过去式和过去分词 );(自他人处)搜集某事物;聚集;激发 | |
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30 inter | |
v.埋葬 | |
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31 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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32 mere | |
adj.纯粹的;仅仅,只不过 | |
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33 condescend | |
v.俯就,屈尊;堕落,丢丑 | |
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34 tinged | |
v.(使)发丁丁声( ting的过去式和过去分词 ) | |
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35 abounds | |
v.大量存在,充满,富于( abound的第三人称单数 ) | |
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36 bestow | |
v.把…赠与,把…授予;花费 | |
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37 bestowed | |
赠给,授予( bestow的过去式和过去分词 ) | |
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38 wringing | |
淋湿的,湿透的 | |
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39 hospitably | |
亲切地,招待周到地,善于款待地 | |
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40 exhausted | |
adj.极其疲惫的,精疲力尽的 | |
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41 sketch | |
n.草图;梗概;素描;v.素描;概述 | |
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42 herd | |
n.兽群,牧群;vt.使集中,把…赶在一起 | |
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43 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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44 renowned | |
adj.著名的,有名望的,声誉鹊起的 | |
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45 linen | |
n.亚麻布,亚麻线,亚麻制品;adj.亚麻布制的,亚麻的 | |
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46 Oxford | |
n.牛津(英国城市) | |
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47 possessed | |
adj.疯狂的;拥有的,占有的 | |
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48 vestiges | |
残余部分( vestige的名词复数 ); 遗迹; 痕迹; 毫不 | |
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49 presentiment | |
n.预感,预觉 | |
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50 dissertation | |
n.(博士学位)论文,学术演讲,专题论文 | |
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51 Christian | |
adj.基督教徒的;n.基督教徒 | |
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52 interpretation | |
n.解释,说明,描述;艺术处理 | |
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53 exquisite | |
adj.精美的;敏锐的;剧烈的,感觉强烈的 | |
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54 pageants | |
n.盛装的游行( pageant的名词复数 );穿古代服装的游行;再现历史场景的娱乐活动;盛会 | |
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55 positively | |
adv.明确地,断然,坚决地;实在,确实 | |
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56 honourable | |
adj.可敬的;荣誉的,光荣的 | |
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57 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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58 parse | |
v.从语法上分析;n.从语法上分析 | |
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59 construe | |
v.翻译,解释 | |
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60 muses | |
v.沉思,冥想( muse的第三人称单数 );沉思自语说(某事) | |
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61 subscribed | |
v.捐助( subscribe的过去式和过去分词 );签署,题词;订阅;同意 | |
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62 dedicated | |
adj.一心一意的;献身的;热诚的 | |
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63 treatise | |
n.专著;(专题)论文 | |
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64 distinguished | |
adj.卓越的,杰出的,著名的 | |
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65 nag | |
v.(对…)不停地唠叨;n.爱唠叨的人 | |
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66 belly | |
n.肚子,腹部;(像肚子一样)鼓起的部分,膛 | |
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67 perseverance | |
n.坚持不懈,不屈不挠 | |
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68 professed | |
公开声称的,伪称的,已立誓信教的 | |
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69 rosy | |
adj.美好的,乐观的,玫瑰色的 | |
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70 disciple | |
n.信徒,门徒,追随者 | |
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71 sieve | |
n.筛,滤器,漏勺 | |
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72 shears | |
n.大剪刀 | |
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73 panacea | |
n.万灵药;治百病的灵药 | |
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74 elixir | |
n.长生不老药,万能药 | |
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75 affected | |
adj.不自然的,假装的 | |
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76 diffusive | |
adj.散布性的,扩及的,普及的 | |
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77 pate | |
n.头顶;光顶 | |
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78 dealing | |
n.经商方法,待人态度 | |
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79 aspired | |
v.渴望,追求( aspire的过去式和过去分词 ) | |
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80 aver | |
v.极力声明;断言;确证 | |
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81 marrow | |
n.骨髓;精华;活力 | |
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82 deficit | |
n.亏空,亏损;赤字,逆差 | |
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83 apprentice | |
n.学徒,徒弟 | |
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84 retired | |
adj.隐退的,退休的,退役的 | |
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85 defunct | |
adj.死亡的;已倒闭的 | |
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86 prone | |
adj.(to)易于…的,很可能…的;俯卧的 | |
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87 pretensions | |
自称( pretension的名词复数 ); 自命不凡; 要求; 权力 | |
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88 usurping | |
篡夺,霸占( usurp的现在分词 ); 盗用; 篡夺,篡权 | |
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89 rustic | |
adj.乡村的,有乡村特色的;n.乡下人,乡巴佬 | |
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90 rugged | |
adj.高低不平的,粗糙的,粗壮的,强健的 | |
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91 paraphrase | |
vt.将…释义,改写;n.释义,意义 | |
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92 wilt | |
v.(使)植物凋谢或枯萎;(指人)疲倦,衰弱 | |
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93 disappearance | |
n.消失,消散,失踪 | |
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94 knave | |
n.流氓;(纸牌中的)杰克 | |
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95 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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96 lodge | |
v.临时住宿,寄宿,寄存,容纳;n.传达室,小旅馆 | |
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97 quotation | |
n.引文,引语,语录;报价,牌价,行情 | |
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98 enraptured | |
v.使狂喜( enrapture的过去式和过去分词 ) | |
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99 glided | |
v.滑动( glide的过去式和过去分词 );掠过;(鸟或飞机 ) 滑翔 | |
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100 inmate | |
n.被收容者;(房屋等的)居住人;住院人 | |
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101 expound | |
v.详述;解释;阐述 | |
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102 pricked | |
刺,扎,戳( prick的过去式和过去分词 ); 刺伤; 刺痛; 使剧痛 | |
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103 amend | |
vt.修改,修订,改进;n.[pl.]赔罪,赔偿 | |
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104 provender | |
n.刍草;秣料 | |
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105 proceeding | |
n.行动,进行,(pl.)会议录,学报 | |
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106 injustice | |
n.非正义,不公正,不公平,侵犯(别人的)权利 | |
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107 peril | |
n.(严重的)危险;危险的事物 | |
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108 budge | |
v.移动一点儿;改变立场 | |
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109 digit | |
n.零到九的阿拉伯数字,手指,脚趾 | |
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110 testament | |
n.遗嘱;证明 | |
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111 foul | |
adj.污秽的;邪恶的;v.弄脏;妨害;犯规;n.犯规 | |
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112 thither | |
adv.向那里;adj.在那边的,对岸的 | |
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113 invoked | |
v.援引( invoke的过去式和过去分词 );行使(权利等);祈求救助;恳求 | |
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114 urchin | |
n.顽童;海胆 | |
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115 stunted | |
adj.矮小的;发育迟缓的 | |
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116 disorder | |
n.紊乱,混乱;骚动,骚乱;疾病,失调 | |
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117 freckled | |
adj.雀斑;斑点;晒斑;(使)生雀斑v.雀斑,斑点( freckle的过去式和过去分词 ) | |
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118 droll | |
adj.古怪的,好笑的 | |
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119 obliquity | |
n.倾斜度 | |
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120 squint | |
v. 使变斜视眼, 斜视, 眯眼看, 偏移, 窥视; n. 斜视, 斜孔小窗; adj. 斜视的, 斜的 | |
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121 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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122 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
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123 caresses | |
爱抚,抚摸( caress的名词复数 ) | |
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124 grotesque | |
adj.怪诞的,丑陋的;n.怪诞的图案,怪人(物) | |
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125 sneer | |
v.轻蔑;嘲笑;n.嘲笑,讥讽的言语 | |
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126 acquiescence | |
n.默许;顺从 | |
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127 beaver | |
n.海狸,河狸 | |
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128 incurring | |
遭受,招致,引起( incur的现在分词 ) | |
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129 bustled | |
闹哄哄地忙乱,奔忙( bustle的过去式和过去分词 ); 催促 | |
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130 epithets | |
n.(表示性质、特征等的)词语( epithet的名词复数 ) | |
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131 endearments | |
n.表示爱慕的话语,亲热的表示( endearment的名词复数 ) | |
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132 truant | |
n.懒惰鬼,旷课者;adj.偷懒的,旷课的,游荡的;v.偷懒,旷课 | |
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133 deserted | |
adj.荒芜的,荒废的,无人的,被遗弃的 | |
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134 allayed | |
v.减轻,缓和( allay的过去式和过去分词 ) | |
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135 mansion | |
n.大厦,大楼;宅第 | |
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136 apparently | |
adv.显然地;表面上,似乎 | |
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137 maternal | |
adj.母亲的,母亲般的,母系的,母方的 | |
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138 magisterial | |
adj.威风的,有权威的;adv.威严地 | |
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139 hoarse | |
adj.嘶哑的,沙哑的 | |
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