“I will tell you brutally5 and briefly6 what were the first signs of my love. I abandoned myself to beastly excesses, not only not ashamed of them, but proud of them, giving no thought to the intellectual life of my wife. And not only did I not think of her intellectual life, I did not even consider her physical life.
I was astonished at the origin of our hostility7, and yet how clear it was! This hostility is nothing but a protest of human nature against the beast that enslaves it. It could not be otherwise. This hatred8 was the hatred of accomplices9 in a crime. Was it not a crime that, this poor woman having become pregnant in the first month, our liaison10 should have continued just the same?
“You imagine that I am wandering from my story. Not at all. I am always giving you an account of the events that led to the murder of my wife. The imbeciles! They think that I killed my wife on the 5th of October. It was long before that that I immolated11 her, just as they all kill now. Understand well that in our society there is an idea shared by all that woman procures12 man pleasure (and vice13 versa, probably, but I know nothing of that, I only know my own case). Wein, Weiber und Gesang. So say the poets in their verses: Wine, women, and song!
“If it were only that! Take all the poetry, the painting, the sculpture, beginning with Pouschkine’s ‘Little Feet,’ with ‘Venus and Phryne,’ and you will see that woman is only a means of enjoyment14. That is what she is at Trouba,* at Gratchevka, and in a court ball-room. And think of this diabolical15 trick: if she were a thing without moral value, it might be said that woman is a fine morsel16; but, in the first place, these knights17 assure us that they adore woman (they adore her and look upon her, however, as a means of enjoyment), then all assure us that they esteem18 woman. Some give up their seats to her, pick up her handkerchief; others recognize in her a right to fill all offices, participate in government, etc., but, in spite of all that, the essential point remains19 the same. She is, she remains, an object of sensual desire, and she knows it. It is slavery, for slavery is nothing else than the utilization20 of the labor21 of some for the enjoyment of others. That slavery may not exist people must refuse to enjoy the labor of others, and look upon it as a shameful act and as a sin.
* A suburb of Moscow.
“Actually, this is what happens. They abolish the external form, they suppress the formal sales of slaves, and then they imagine and assure others that slavery is abolished. They are unwilling22 to see that it still exists, since people, as before, like to profit by the labor of others, and think it good and just. This being given, there will always be found beings stronger or more cunning than others to profit thereby23. The same thing happens in the emancipation24 of woman. At bottom feminine servitude consists entirely25 in her assimilation with a means of pleasure. They excite woman, they give her all sorts of rights equal to those of men, but they continue to look upon her as an object of sensual desire, and thus they bring her up from infancy26 and in public opinion.
“She is always the humiliated27 and corrupt28 serf, and man remains always the debauched Master. Yes, to abolish slavery, public opinion must admit that it is shameful to exploit one’s neighbor, and, to make woman free, public opinion must admit that it is shameful to consider woman as an instrument of pleasure.
“The emancipation of woman is not to be effected in the public courts or in the chamber29 of deputies, but in the sleeping chamber. Prostitution is to be combated, not in the houses of ill-fame, but in the family. They free woman in the public courts and in the chamber of deputies, but she remains an instrument. Teach her, as she is taught among us, to look upon herself as such, and she will always remain an inferior being. Either, with the aid of the rascally30 doctors, she will try to prevent conception, and descend31, not to the level of an animal, but to the level of a thing; or she will be what she is in the great majority of cases,— sick, hysterical32, wretched, without hope of spiritual progress.” . . .
“But why that?” I asked.
“Oh! the most astonishing thing is that no one is willing to see this thing, evident as it is, which the doctors must understand, but which they take good care not to do. Man does not wish to know the law of nature,— children. But children are born and become an embarrassment33. Then man devises means of avoiding this embarrassment. We have not yet reached the low level of Europe, nor Paris, nor the ‘system of two children,’ nor Mahomet. We have discovered nothing, because we have given it no thought. We feel that there is something bad in the two first means; but we wish to preserve the family, and our view of woman is still worse.
“With us woman must be at the same time mistress and nurse, and her strength is not sufficient. That is why we have hysteria, nervous attacks, and, among the peasants, witchcraft34. Note that among the young girls of the peasantry this state of things does not exist, but only among the wives, and the wives who live with their husbands. The reason is clear, and this is the cause of the intellectual and moral decline of woman, and of her abasement35.
“If they would only reflect what a grand work for the wife is the period of gestation36! In her is forming the being who continues us, and this holy work is thwarted37 and rendered painful . . . by what? It is frightful38 to think of it! And after that they talk of the liberties and the rights of woman! It is like the cannibals fattening39 their prisoners in order to devour40 them, and assuring these unfortunates at the same time that their rights and their liberties are guarded!”
All this was new to me, and astonished me very much.
“But if this is so,” said I, “it follows that one may love his wife only once every two years; and as man” . . .
“And as man has need of her, you are going to say. At least, so the priests of science assure us. I would force these priests to fulfil the function of these women, who, in their opinion, are necessary to man. I wonder what song they would sing then. Assure man that he needs brandy, tobacco, opium41, and he will believe those poisons necessary. It follows that God did not know how to arrange matters properly, since, without asking the opinions of the priests, he has combined things as they are. Man needs, so they have decided42, to satisfy his sensual desire, and here this function is disturbed by the birth and the nursing of children.
“What, then, is to be done? Why, apply to the priests; they will arrange everything, and they have really discovered a way. When, then, will these rascals43 with their lies be uncrowned! It is high time. We have had enough of them. People go mad, and shoot each other with revolvers, and always because of that! And how could it be otherwise?
“One would say that the animals know that descent continues their race, and that they follow a certain law in regard thereto. Only man does not know this, and is unwilling to know it. He cares only to have as much sensual enjoyment as possible. The king of nature,— man! In the name of his love he kills half the human race. Of woman, who ought to be his aid in the movement of humanity toward liberty, he makes, in the name of his pleasures, not an aid, but an enemy. Who is it that everywhere puts a check upon the progressive movement of humanity? Woman. Why is it so?
For the reason that I have given, and for that reason only.
点击收听单词发音
1 aberrations | |
n.偏差( aberration的名词复数 );差错;脱离常规;心理失常 | |
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2 joyous | |
adj.充满快乐的;令人高兴的 | |
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3 ignoble | |
adj.不光彩的,卑鄙的;可耻的 | |
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4 shameful | |
adj.可耻的,不道德的 | |
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5 brutally | |
adv.残忍地,野蛮地,冷酷无情地 | |
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6 briefly | |
adv.简单地,简短地 | |
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7 hostility | |
n.敌对,敌意;抵制[pl.]交战,战争 | |
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8 hatred | |
n.憎恶,憎恨,仇恨 | |
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9 accomplices | |
从犯,帮凶,同谋( accomplice的名词复数 ) | |
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10 liaison | |
n.联系,(未婚男女间的)暖昧关系,私通 | |
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11 immolated | |
v.宰杀…作祭品( immolate的过去式和过去分词 ) | |
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12 procures | |
v.(努力)取得, (设法)获得( procure的第三人称单数 );拉皮条 | |
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13 vice | |
n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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14 enjoyment | |
n.乐趣;享有;享用 | |
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15 diabolical | |
adj.恶魔似的,凶暴的 | |
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16 morsel | |
n.一口,一点点 | |
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17 knights | |
骑士; (中古时代的)武士( knight的名词复数 ); 骑士; 爵士; (国际象棋中)马 | |
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18 esteem | |
n.尊敬,尊重;vt.尊重,敬重;把…看作 | |
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19 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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20 utilization | |
n.利用,效用 | |
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21 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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22 unwilling | |
adj.不情愿的 | |
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23 thereby | |
adv.因此,从而 | |
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24 emancipation | |
n.(从束缚、支配下)解放 | |
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25 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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26 infancy | |
n.婴儿期;幼年期;初期 | |
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27 humiliated | |
感到羞愧的 | |
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28 corrupt | |
v.贿赂,收买;adj.腐败的,贪污的 | |
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29 chamber | |
n.房间,寝室;会议厅;议院;会所 | |
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30 rascally | |
adj. 无赖的,恶棍的 adv. 无赖地,卑鄙地 | |
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31 descend | |
vt./vi.传下来,下来,下降 | |
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32 hysterical | |
adj.情绪异常激动的,歇斯底里般的 | |
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33 embarrassment | |
n.尴尬;使人为难的人(事物);障碍;窘迫 | |
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34 witchcraft | |
n.魔法,巫术 | |
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35 abasement | |
n.滥用 | |
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36 gestation | |
n.怀孕;酝酿 | |
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37 thwarted | |
阻挠( thwart的过去式和过去分词 ); 使受挫折; 挫败; 横过 | |
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38 frightful | |
adj.可怕的;讨厌的 | |
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39 fattening | |
adj.(食物)要使人发胖的v.喂肥( fatten的现在分词 );养肥(牲畜);使(钱)增多;使(公司)升值 | |
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40 devour | |
v.吞没;贪婪地注视或谛听,贪读;使着迷 | |
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41 opium | |
n.鸦片;adj.鸦片的 | |
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42 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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43 rascals | |
流氓( rascal的名词复数 ); 无赖; (开玩笑说法)淘气的人(尤指小孩); 恶作剧的人 | |
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