Just at this moment of perplexity, as is often the case, something occurred which no one could foresee, but which, like every event, removed some difficulties and introduced others.
There arrived at the island a dispatch forwarded to Mr. Phoebus by the Russian ambassador at Constantinople, who had received it from his colleague at London. This dispatch contained a proposition to Mr. Phoebus to repair to the court of St. Petersburg, and accept appointments of high distinction and emolument6. Without in any way restricting the independent pursuit of his profession, he was offered a large salary, the post of court painter, and the presidency7 of the Academy of Fine Arts. Of such moment did the Russian Government deem the official presence of this illustrious artist in their country, that it was intimated, if the arrangement could be effected, its conclusion might be celebrated8 by conferring on Mr. Phoebus a patent of nobility and a decoration of a high class. The dispatch contained a private letter from an exalted9 member of the imperial family, who had had the high and gratifying distinction of making Mr. Phoebus’s acquaintance in London, personally pressing the acceptance by him of the general proposition, assuring him of cordial welcome and support, and informing Mr. Phoebus that what was particularly desired at this moment was a series of paintings illustrative of some of the most memorable10 scenes in the Holy Land and especially the arrival of the pilgrims of the Greek rite11 at Jerusalem. As for this purpose he would probably like to visit Palestine, the whole of the autumn or even a longer period was placed at his disposal; so that, enriched with all necessary drawings and studies, he might achieve his more elaborate performances in Russia at his leisure and with every advantage.
Considering that the great objects in life with Mr. Phoebus were to live in an Aryan country, amid an Aryan race, and produce works which should revive for the benefit of human nature Aryan creeds12, a proposition to pass some of the prime years of his life among the Mongolian race, and at the same time devote his pencil to the celebration Semitic subjects, was startling.
“I shall say nothing to Madame Phoebus until the prince has gone,” he remarked to Lothair; “he will go the day after tomorrow. I do not know what they may offer to make me—probably only a baron13, perhaps a count. But you know in Russia a man may become a prince, and I certainly should like those Cantacuzenes to feel that after all their daughter is a princess with no thanks to them. The climate is detestable, but one owes much to one’s profession. Art would be honored at a great, perhaps the greatest, court. There would not be a fellow at his easel in the streets about Fitzroy Square who would not be prouder. I wonder what the decoration will be? ‘Of a high class’—vague. It might be Alexander Newsky. You know you have a right, whatever your decoration, to have it expressed, of course at your own expense, in brilliants. I confess I have my weaknesses. I should like to get over to the Academy dinner—one can do any thing in these days of railroads—and dine with the R. A’s in my ribbon and the star of the Alexander Newsky in brilliants. I think every academician would feel elevated. What I detest14 are their Semitic subjects—nothing but drapery. They cover even their heads in those scorching15 climes. Can any one make any thing of a caravan16 of pilgrims? To be sure, they say no one can draw a camel. If I went to Jerusalem, a camel would at last be drawn17. There is something in that. We must think over these things, and when the prince has gone talk it over with Madame Phoebus. I wish you all to come to a wise decision, without the slightest reference to my individual tastes or, it may be, prejudices.”
The result of all this was that Mr. Phoebus, without absolutely committing himself, favorably entertained the general proposition of the Russian court; while, with respect to their particular object in art, he agreed to visit Palestine and execute at least one work for his imperial friend and patron. He counted on reaching Jerusalem before the Easter pilgrims returned to their homes.
“If they would make me a prince at once, and give me the Alexander Newsky in brilliants, it might be worth thinking of,” he said to Lothair.
The ladies, though they loved their isle18, were quite delighted with the thought of going to Jerusalem. Madame Phoebus knew a Russian grand-duchess who had boasted to her that she had been both to Jerusalem and Torquay, and Madame Phoebus had felt quite ashamed that she had been to neither.
“I suppose you will feel quite at home there,” said Euphrosyne to Lothair.
“No; I never was there.”
“No; but you know all about those places and people—holy places and holy persons. The Blessed Virgin19 did not, I believe, appear to you. It was to a young lady, was it not? We were asking each other last night who the young lady could be.”
点击收听单词发音
1 monopolize | |
v.垄断,独占,专营 | |
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2 unreasonable | |
adj.不讲道理的,不合情理的,过度的 | |
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3 embroidered | |
adj.绣花的 | |
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4 scents | |
n.香水( scent的名词复数 );气味;(动物的)臭迹;(尤指狗的)嗅觉 | |
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5 coxcomb | |
n.花花公子 | |
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6 emolument | |
n.报酬,薪水 | |
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7 presidency | |
n.总统(校长,总经理)的职位(任期) | |
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8 celebrated | |
adj.有名的,声誉卓著的 | |
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9 exalted | |
adj.(地位等)高的,崇高的;尊贵的,高尚的 | |
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10 memorable | |
adj.值得回忆的,难忘的,特别的,显著的 | |
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11 rite | |
n.典礼,惯例,习俗 | |
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12 creeds | |
(尤指宗教)信条,教条( creed的名词复数 ) | |
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13 baron | |
n.男爵;(商业界等)巨头,大王 | |
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14 detest | |
vt.痛恨,憎恶 | |
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15 scorching | |
adj. 灼热的 | |
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16 caravan | |
n.大蓬车;活动房屋 | |
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17 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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18 isle | |
n.小岛,岛 | |
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19 virgin | |
n.处女,未婚女子;adj.未经使用的;未经开发的 | |
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