Goldsmith’s History of Rome came to me much later, but quite as immemorably, and after I had formed a preference for the Greek Republics, which I dare say was not mistaken. Of course I liked Athens best, and yet there was something in the fine behavior of the Spartans11 in battle, which won a heart formed for hero-worship. I mastered the notion of their communism, and approved of their iron money, with the poverty it obliged them to, yet somehow their cruel treatment of the Helots failed to shock me; perhaps I forgave it to their patriotism12, as I had to forgive many ugly facts in the history of the Romans to theirs. There was hardly any sort of bloodshed which I would not pardon in those days to the slayers of tyrants13; and the swagger form of such as despatched a despot with a fine speech was so much to my liking1 that I could only grieve that I was born too late to do and to say those things.
I do not think I yet felt the beauty of the literature which made them all live in my fancy, that I conceived of Goldsmith as an artist using for my rapture14 the finest of the arts; and yet I had been taught to see the loveliness of poetry, and was already trying to make it on my own poor account. I tried to make verses like those I listened to when my father read Moore and Scott to my mother, but I heard them with no such happiness as I read my beloved histories, though I never thought then of attempting to write like Goldsmith. I accepted his beautiful work as ignorantly as I did my other blessings15. I was concerned in getting at the Greeks and Romans, and I did not know through what nimble air and by what lovely ways I was led to them. Some retrospective perception of this came long afterward16 when I read his essays, and after I knew all of his poetry, and later yet when I read the ‘Vicar of Wakefield’; but for the present my eyes were holden, as the eyes of a boy mostly are in the world of art. What I wanted with my Greeks and Romans after I got at them was to be like them, or at least to turn them to account in verse, and in dramatic verse at that. The Romans were less civilized17 than the Greeks, and so were more like boys, and more to a boy’s purpose. I did not make literature of the Greeks, but I got a whole tragedy out of the Romans; it was a rhymed tragedy, and in octosyllabic verse, like the “Lady of the Lake.” I meant it to be acted by my schoolmates, but I am not sure that I ever made it known to them. Still, they were not ignorant of my reading, and I remember how proud I was when a certain boy, who had always whipped me when we fought together, and so outranked me in that little boys’ world, once sent to ask me the name of the Roman emperor who lamented18 at nightfall, when he had done nothing worthy19, that he had lost a day. The boy was going to use the story, in a composition, as we called the school themes then, and I told him the emperor’s name; I could not tell him now without turning to the book.
My reading gave me no standing20 among the boys, and I did not expect it to rank me with boys who were more valiant21 in fight or in play; and I have since found that literature gives one no more certain station in the world of men’s activities, either idle or useful. We literary folk try to believe that it does, but that is all nonsense. At every period of life, among boys or men, we are accepted when they are at leisure, and want to be amused, and at best we are tolerated rather than accepted. I must have told the boys stories out of my Goldsmith’s Greece and Rome, or it would not have been known that I had read them, but I have no recollection now of doing so, while I distinctly remember rehearsing the allegories and fables22 of the ‘Gesta Romanorum’, a book which seems to have been in my hands about the same time or a little later. I had a delight in that stupid collection of monkish23 legends which I cannot account for now, and which persisted in spite of the nightmare confusion it made of my ancient Greeks and Romans. They were not at all the ancient Greeks and Romans of Goldsmith’s histories.
I cannot say at what times I read these books, but they must have been odd times, for life was very full of play then, and was already beginning to be troubled with work. As I have said, I was to and fro between the schoolhouse and the printing-office so much that when I tired of the one I must have been very promptly24 given my choice of the other. The reading, however, somehow went on pretty constantly, and no doubt my love for it won me a chance for it. There were some famous cherry-trees in our yard, which, as I look back at them, seem to have been in flower or fruit the year round; and in one of them there was a level branch where a boy could sit with a book till his dangling25 legs went to sleep, or till some idler or busier boy came to the gate and called him down to play marbles or go swimming. When this happened the ancient world was rolled up like a scroll26, and put away until the next day, with all its orators27 and conspirators28, its nymphs and satyrs, gods and demigods; though sometimes they escaped at night and got into the boy’s dreams.
I do not think I cared as much as some of the other boys for the ‘Arabian Nights’ or ‘Robinson Crusoe,’ but when it came to the ‘Ingenious Gentleman of La Mancha,’ I was not only first, I was sole.
Before I speak, however, of the beneficent humorist who next had my boyish heart after Goldsmith, let me acquit29 myself in full of my debt to that not unequal or unkindred spirit. I have said it was long after I had read those histories, full of his inalienable charm, mere pot-boilers as they were, and far beneath his more willing efforts, that I came to know his poetry. My father must have read the “Deserted Village” to us, and told us something of the author’s pathetic life, for I cannot remember when I first knew of “sweet Auburn,” or had the light of the poet’s own troubled day upon the “loveliest village of the plain.” The ‘Vicar of Wakefield’ must have come into my life after that poem and before ‘The Traveler’. It was when I would have said that I knew all Goldsmith; we often give ourselves credit for knowledge in this way without having any tangible30 assets; and my reading has always been very desultory31. I should like to say here that the reading of any one who reads to much purpose is always very desultory, though perhaps I had better not say so, but merely state the fact in my case, and own that I never read any one author quite through without wandering from him to others. When I first read the ‘Vicar of Wakefield’ (for I have since read it several times, and hope yet to read it many times), I found its persons and incidents familiar, and so I suppose I must have heard it read. It is still for me one of the most modern novels: that is to say, one of the best. It is unmistakably good up to a certain point, and then unmistakably bad, but with always good enough in it to be forever imperishable. Kindness and gentleness are never out of fashion; it is these in Goldsmith which make him our contemporary, and it is worth the while of any young person presently intending deathless renown32 to take a little thought of them. They are the source of all refinement33, and I do not believe that the best art in any kind exists without them. The style is the man, and he cannot hide himself in any garb34 of words so that we shall not know somehow what manner of man he is within it; his speech betrayeth him, not only as to his country and his race, but more subtly yet as to his heart, and the loves and hates of his heart. As to Goldsmith, I do not think that a man of harsh and arrogant35 nature, of worldly and selfish soul, could ever have written his style, and I do not think that, in far greater measure than criticism has recognized, his spiritual quality, his essential friendliness36, expressed itself in the literary beauty that wins the heart as well as takes the fancy in his work.
I should have my reservations and my animadversions if it came to close criticism of his work, but I am glad that he was the first author I loved, and that even before I knew I loved him I was his devoted37 reader. I was not consciously his admirer till I began to read, when I was fourteen, a little volume of his essays, made up, I dare say, from the ‘Citizen of the World’ and other unsuccessful ventures of his. It contained the papers on Beau Tibbs, among others, and I tried to write sketches38 and studies of life in their manner. But this attempt at Goldsmith’s manner followed a long time after I tried to write in the style of Edgar A. Poe, as I knew it from his ‘Tales of the Grotesque39 erred40 Arabesque41.’ I suppose the very poorest of these was the “Devil in the Belfry,” but such as it was I followed it as closely as I could in the “Devil in the Smoke–Pipes”; I meant tobacco-pipes. The resemblance was noted42 by those to whom I read my story; I alone could not see it or would not own it, and I really felt it a hardship that I should be found to have produced an imitation.
It was the first time I had imitated a prose writer, though I had imitated several poets like Moore, Campbell, and Goldsmith himself. I have never greatly loved an author without wishing to write like him. I have now no reluctance43 to confess that, and I do not see why I should not say that it was a long time before I found it best to be as like myself as I could, even when I did not think so well of myself as of some others. I hope I shall always be able and willing to learn something from the masters of literature and still be myself, but for the young writer this seems impossible. He must form himself from time to time upon the different authors he is in love with, but when he has done this he must wish it not to be known, for that is natural too. The lover always desires to ignore the object of his passion, and the adoration44 which a young writer has for a great one is truly a passion passing the love of women. I think it hardly less fortunate that Cervantes was one of my early passions, though I sat at his feet with no more sense of his mastery than I had of Goldsmith’s.
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1 liking | |
n.爱好;嗜好;喜欢 | |
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2 notably | |
adv.值得注意地,显著地,尤其地,特别地 | |
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3 mythology | |
n.神话,神话学,神话集 | |
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4 perused | |
v.读(某篇文字)( peruse的过去式和过去分词 );(尤指)细阅;审阅;匆匆读或心不在焉地浏览(某篇文字) | |
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5 procured | |
v.(努力)取得, (设法)获得( procure的过去式和过去分词 );拉皮条 | |
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7 blots | |
污渍( blot的名词复数 ); 墨水渍; 错事; 污点 | |
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8 inflict | |
vt.(on)把…强加给,使遭受,使承担 | |
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9 resentment | |
n.怨愤,忿恨 | |
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10 mere | |
adj.纯粹的;仅仅,只不过 | |
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11 spartans | |
n.斯巴达(spartan的复数形式) | |
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12 patriotism | |
n.爱国精神,爱国心,爱国主义 | |
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13 tyrants | |
专制统治者( tyrant的名词复数 ); 暴君似的人; (古希腊的)僭主; 严酷的事物 | |
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14 rapture | |
n.狂喜;全神贯注;着迷;v.使狂喜 | |
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15 blessings | |
n.(上帝的)祝福( blessing的名词复数 );好事;福分;因祸得福 | |
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16 afterward | |
adv.后来;以后 | |
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17 civilized | |
a.有教养的,文雅的 | |
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18 lamented | |
adj.被哀悼的,令人遗憾的v.(为…)哀悼,痛哭,悲伤( lament的过去式和过去分词 ) | |
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19 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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20 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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21 valiant | |
adj.勇敢的,英勇的;n.勇士,勇敢的人 | |
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22 fables | |
n.寓言( fable的名词复数 );神话,传说 | |
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23 monkish | |
adj.僧侣的,修道士的,禁欲的 | |
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24 promptly | |
adv.及时地,敏捷地 | |
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25 dangling | |
悬吊着( dangle的现在分词 ); 摆动不定; 用某事物诱惑…; 吊胃口 | |
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26 scroll | |
n.卷轴,纸卷;(石刻上的)漩涡 | |
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27 orators | |
n.演说者,演讲家( orator的名词复数 ) | |
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28 conspirators | |
n.共谋者,阴谋家( conspirator的名词复数 ) | |
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29 acquit | |
vt.宣判无罪;(oneself)使(自己)表现出 | |
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30 tangible | |
adj.有形的,可触摸的,确凿的,实际的 | |
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31 desultory | |
adj.散漫的,无方法的 | |
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32 renown | |
n.声誉,名望 | |
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33 refinement | |
n.文雅;高尚;精美;精制;精炼 | |
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34 garb | |
n.服装,装束 | |
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35 arrogant | |
adj.傲慢的,自大的 | |
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36 friendliness | |
n.友谊,亲切,亲密 | |
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37 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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38 sketches | |
n.草图( sketch的名词复数 );素描;速写;梗概 | |
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39 grotesque | |
adj.怪诞的,丑陋的;n.怪诞的图案,怪人(物) | |
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40 erred | |
犯错误,做错事( err的过去式和过去分词 ) | |
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41 arabesque | |
n.阿拉伯式花饰;adj.阿拉伯式图案的 | |
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42 noted | |
adj.著名的,知名的 | |
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43 reluctance | |
n.厌恶,讨厌,勉强,不情愿 | |
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44 adoration | |
n.爱慕,崇拜 | |
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