But if one of the premisses is universal, the other particular, when the major premiss is universal there will be a perfect syllogism. For if A is possible for all B, and B for some C, then A is possible for some C. This is clear from the definition of being possible. Again if A may belong to no B, and B may belong to some of the Cs, it is necessary that A may possibly not belong to some of the Cs. The proof is the same as above. But if the particular premiss is negative, and the universal is affirmative, the major still being universal and the minor particular, e.g. A is possible for all B, B may possibly not belong to some C, then a clear syllogism does not result from the assumed premisses, but if the particular premiss is converted and it is laid down that B possibly may belong to some C, we shall have the same conclusion as before, as in the cases given at the beginning.
But if the major premiss is the minor universal, whether both are affirmative, or negative, or different in quality, or if both are indefinite or particular, in no way will a syllogism be possible. For nothing prevents B from reaching beyond A, so that as predicates cover unequal areas. Let C be that by which B extends beyond A. To C it is not possible that A should belong-either to all or to none or to some or not to some, since premisses in the mode of possibility are convertible4 and it is possible for B to belong to more things than A can. Further, this is obvious if we take terms; for if the premisses are as assumed, the major term is both possible for none of the minor and must belong to all of it. Take as terms common to all the cases under consideration ‘animal’-’white’-’man’, where the major belongs necessarily to the minor; ‘animal’-’white’-’garment’, where it is not possible that the major should belong to the minor. It is clear then that if the terms are related in this manner, no syllogism results. For every syllogism proves that something belongs either simply or necessarily or possibly. It is clear that there is no proof of the first or of the second. For the affirmative is destroyed by the negative, and the negative by the affirmative. There remains5 the proof of possibility. But this is impossible. For it has been proved that if the terms are related in this manner it is both necessary that the major should belong to all the minor and not possible that it should belong to any. Consequently there cannot be a syllogism to prove the possibility; for the necessary (as we stated) is not possible.
It is clear that if the terms are universal in possible premisses a syllogism always results in the first figure, whether they are affirmative or negative, only a perfect syllogism results in the first case, an imperfect in the second. But possibility must be understood according to the definition laid down, not as covering necessity. This is sometimes forgotten.
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1 syllogism | |
n.演绎法,三段论法 | |
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2 minor | |
adj.较小(少)的,较次要的;n.辅修学科;vi.辅修 | |
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3 conversion | |
n.转化,转换,转变 | |
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4 convertible | |
adj.可改变的,可交换,同意义的;n.有活动摺篷的汽车 | |
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5 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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