If one of the premisses is universal, the other particular, then when both are affirmative, or when the universal is negative, the particular affirmative, we shall have the same sort of syllogisms: for all are completed by means of the first figure. So it is clear that we shall have not a pure but a problematic syllogistic conclusion. But if the affirmative premiss is universal, the negative particular, the proof will proceed by a reductio ad impossibile. Suppose that B belongs to all C, and A may possibly not belong to some C: it follows that may possibly not belong to some B. For if A necessarily belongs to all B, and B (as has been assumed) belongs to all C, A will necessarily belong to all C: for this has been proved before. But it was assumed at the outset that A may possibly not belong to some C.
Whenever both premisses are indefinite or particular, no syllogism will be possible. The demonstration5 is the same as was given in the case of universal premisses, and proceeds by means of the same terms.

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1
syllogism
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n.演绎法,三段论法 | |
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2
minor
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adj.较小(少)的,较次要的;n.辅修学科;vi.辅修 | |
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3
syllogistic
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adj.三段论法的,演绎的,演绎性的 | |
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4
drawn
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v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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5
demonstration
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n.表明,示范,论证,示威 | |
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