"Stop!" commanded Tarzan. "It is the blindness of the priesthood that has failed to read the messages of their god. Your warriors3 die beneath the knives and clubs of the Wazdon; your hunters are taken by JA and JATO; no day goes by but witnesses the deaths of few or many in the villages of the Ho-don, and one death each day of those that die are the toll5 which Jad-ben-Otho has exacted for the lives you take upon the eastern altar. What greater sign of his displeasure could you require, O stupid priest?"
Lu-don was silent. There was raging within him a great conflict between his fear that this indeed might be the son of god and his hope that it was not, but at last his fear won and he bowed his head. "The son of Jad-ben-Otho has spoken," he said, and turning to one of the lesser7 priests: "Remove the bars and return these people from whence they came."
He thus addressed did as he was bid and as the bars came down the prisoners, now all fully8 aware of the miracle that had saved them, crowded forward and throwing themselves upon their knees before Tarzan raised their voices in thanksgiving.
Ko-tan was almost as staggered as the high priest by this ruthless overturning of an age-old religious rite9. "But what," he cried, "may we do that will be pleasing in the eyes of Jad-ben-Otho?" turning a look of puzzled apprehension10 toward the ape-man.
"If you seek to please your god," he replied, "place upon your altars such gifts of food and apparel as are most welcome in the city of your people. These things will Jad-ben-Otho bless, when you may distribute them among those of the city who need them most. With such things are your storerooms filled as I have seen with mine own eyes, and other gifts will be brought when the priests tell the people that in this way they find favor before their god," and Tarzan turned and signified that he would leave the temple.
As they were leaving the precincts devoted11 to the worship of their deity12, the ape-man noticed a small but rather ornate building that stood entirely13 detached from the others as though it had been cut from a little pinnacle14 of limestone15 which had stood out from its fellows. As his interested glance passed over it he noticed that its door and windows were barred.
"To what purpose is that building dedicated16?" he asked of Lu-don. "Who do you keep imprisoned17 there?"
"It is nothing," replied the high priest nervously18, "there is no one there. The place is vacant. Once it was used but not now for many years," and he moved on toward the gateway19 which led back into the palace. Here he and the priests halted while Tarzan with Ko-tan and his warriors passed out from the sacred precincts of the temple grounds.
The one question which Tarzan would have asked he had feared to ask for he knew that in the hearts of many lay a suspicion as to his genuineness, but he determined20 that before he slept he would put the question to Ko-tan, either directly or indirectly—as to whether there was, or had been recently within the city of A-lur a female of the same race as his.
As their evening meal was being served to them in the banquet hall of Ko-tan's palace by a part of the army of black slaves upon whose shoulders fell the burden of all the heavy and menial tasks of the city, Tarzan noticed that there came to the eyes of one of the slaves what was apparently21 an expression of startled recognition, as he looked upon the ape-man for the first time in the banquet hall of Ko-tan. And again later he saw the fellow whisper to another slave and nod his head in his direction. The ape-man did not recall ever having seen this Waz-don before and he was at a loss to account for an explanation of the fellow's interest in him, and presently the incident was all but forgotten.
Ko-tan was surprised and inwardly disgusted to discover that his godly guest had no desire to gorge22 himself upon rich foods and that he would not even so much as taste the villainous brew23 of the Ho-don. To Tarzan the banquet was a dismal24 and tiresome25 affair, since so great was the interest of the guests in gorging26 themselves with food and drink that they had no time for conversation, the only vocal27 sounds being confined to a continuous grunting28 which, together with their table manners reminded Tarzan of a visit he had once made to the famous Berkshire herd29 of His Grace, the Duke of Westminster at Woodhouse, Chester.
One by one the diners succumbed30 to the stupefying effects of the liquor with the result that the grunting gave place to snores, so presently Tarzan and the slaves were the only conscious creatures in the banquet hall.
Rising, the ape-man turned to a tall black who stood behind him. "I would sleep," he said, "show me to my apartment."
As the fellow conducted him from the chamber31 the slave who had shown surprise earlier in the evening at sight of him, spoke6 again at length to one of his fellows. The latter cast a half-frightened look in the direction of the departing ape-man. "If you are right," he said, "they should reward us with our liberty, but if you are wrong, O Jad-ben-Otho, what will be our fate?"
"But I am not wrong!" cried the other.
"Then there is but one to tell this to, for I have heard that he looked sour when this Dor-ul-Otho was brought to the temple and that while the so-called son of Jad-ben-Otho was there he gave this one every cause to fear and hate him. I mean Lu-don, the high priest."
"You know him?" asked the other slave.
"I have worked in the temple," replied his companion.
"Then go to him at once and tell him, but be sure to exact the promise of our freedom for the proof."
And so a black Waz-don came to the temple gate and asked to see Lu-don, the high priest, on a matter of great importance, and though the hour was late Lu-don saw him, and when he had heard his story he promised him and his friend not only their freedom but many gifts if they could prove the correctness of their claims.
And as the slave talked with the high priest in the temple at A-lur the figure of a man groped its way around the shoulder of Pastar-ul-ved and the moonlight glistened32 from the shiny barrel of an Enfield that was strapped33 to the naked back, and brass34 cartridges35 shed tiny rays of reflected light from their polished cases where they hung in the bandoliers across the broad brown shoulders and the lean waist.
Tarzan's guide conducted him to a chamber overlooking the blue lake where he found a bed similar to that which he had seen in the villages of the Waz-don, merely a raised dais of stone upon which was piled great quantities of furry36 pelts37. And so he lay down to sleep, the question that he most wished to put still unasked and unanswered.
With the coming of a new day he was awake and wandering about the palace and the palace grounds before there was sign of any of the inmates38 of the palace other than slaves, or at least he saw no others at first, though presently he stumbled upon an enclosure which lay almost within the center of the palace grounds surrounded by a wall that piqued39 the ape-man's curiosity, since he had determined to investigate as fully as possible every part of the palace and its environs.
This place, whatever it might be, was apparently without doors or windows but that it was at least partially40 roofless was evidenced by the sight of the waving branches of a tree which spread above the top of the wall near him. Finding no other method of access, the ape-man uncoiled his rope and throwing it over the branch of the tree where it projected beyond the wall, was soon climbing with the ease of a monkey to the summit.
There he found that the wall surrounded an enclosed garden in which grew trees and shrubs41 and flowers in riotous42 profusion43. Without waiting to ascertain44 whether the garden was empty or contained Ho-don, Waz-don, or wild beasts, Tarzan dropped lightly to the sward on the inside and without further loss of time commenced a systematic45 investigation46 of the enclosure.
His curiosity was aroused by the very evident fact that the place was not for general use, even by those who had free access to other parts of the palace grounds and so there was added to its natural beauties an absence of mortals which rendered its exploration all the more alluring47 to Tarzan since it suggested that in such a place might he hope to come upon the object of his long and difficult search.
In the garden were tiny artificial streams and little pools of water, flanked by flowering bushes, as though it all had been designed by the cunning hand of some master gardener, so faithfully did it carry out the beauties and contours of nature upon a miniature scale.
The interior surface of the wall was fashioned to represent the white cliffs of Pal-ul-don, broken occasionally by small replicas48 of the verdure-filled gorges49 of the original.
Filled with admiration50 and thoroughly51 enjoying each new surprise which the scene offered, Tarzan moved slowly around the garden, and as always he moved silently. Passing through a miniature forest he came presently upon a tiny area of flowerstudded sward and at the same time beheld52 before him the first Ho-don female he had seen since entering the palace. A young and beautiful woman stood in the center of the little open space, stroking the head of a bird which she held against her golden breastplate with one hand. Her profile was presented to the ape-man and he saw that by the standards of any land she would have been accounted more than lovely.
Seated in the grass at her feet, with her back toward him, was a female Waz-don slave. Seeing that she he sought was not there and apprehensive53 that an alarm be raised were he discovered by the two women, Tarzan moved back to hide himself in the foliage54, but before he had succeeded the Ho-don girl turned quickly toward him as though apprised55 of his presence by that unnamed sense, the manifestations56 of which are more or less familiar to us all.
At sight of him her eyes registered only her surprise though there was no expression of terror reflected in them, nor did she scream or even raise her well-modulated voice as she addressed him.
"Who are you," she asked, "who enters thus boldly the Forbidden Garden?"
At sound of her mistress' voice the slave maiden57 turned quickly, rising to her feet. "Tarzan-jad-guru!" she exclaimed in tones of mingled58 astonishment59 and relief.
"You know him?" cried her mistress turning toward the slave and affording Tarzan an opportunity to raise a cautioning finger to his lips lest Pan-at-lee further betray him, for it was Pan-at-lee indeed who stood before him, no less a source of surprise to him than had his presence been to her.
Thus questioned by her mistress and simultaneously60 admonished61 to silence by Tarzan, Pan-at-lee was momentarily silenced and then haltingly she groped for a way to extricate62 herself from her dilemma63. "I thought—" she faltered64, "but no, I am mistaken—I thought that he was one whom I had seen before near the Kor-ul-GRYF."
The Ho-don looked first at one and then at the other an expression of doubt and questioning in her eyes. "But you have not answered me," she continued presently; "who are you?"
"You have not heard then," asked Tarzan, "of the visitor who arrived at your king's court yesterday?"
"You mean," she exclaimed, "that you are the Dor-ul-Otho?" And now the erstwhile doubting eyes reflected naught65 but awe66.
"I am he," replied Tarzan; "and you?"
"I am O-lo-a, daughter of Ko-tan, the king," she replied.
So this was O-lo-a, for love of whom Ta-den had chosen exile rather than priesthood. Tarzan had approached more closely the dainty barbarian67 princess. "Daughter of Ko-tan," he said, "Jad-ben-Otho is pleased with you and as a mark of his favor he has preserved for you through many dangers him whom you love."
"I do not understand," replied the girl but the flush that mounted to her cheek belied68 her words. "Bu-lat is a guest in the palace of Ko-tan, my father. I do not know that he has faced any danger. It is to Bu-lat that I am betrothed69."
"But it is not Bu-lat whom you love," said Tarzan.
Again the flush and the girl half turned her face away. "Have I then displeased the Great God?" she asked.
"No," replied Tarzan; "as I told you he is well satisfied and for your sake he has saved Ta-den for you."
"Jad-ben-Otho knows all," whispered the girl, "and his son shares his great knowledge."
"No," Tarzan hastened to correct her lest a reputation for omniscience70 might prove embarrassing. "I know only what Jad-ben-Otho wishes me to know."
"But tell me," she said, "I shall be reunited with Ta-den? Surely the son of god can read the future."
The ape-man was glad that he had left himself an avenue of escape. "I know nothing of the future," he replied, "other than what Jad-ben-Otho tells me. But I think you need have no fear for the future if you remain faithful to Ta-den and Ta-den's friends."
"You have seen him?" asked O-lo-a. "Tell me, where is he?"
"Yes," replied Tarzan, "I have seen him. He was with Om-at, the gund of Kor-ul-JA."
"A prisoner of the Waz-don?" interrupted the girl.
"Not a prisoner but an honored guest," replied the ape-man.
"Wait," he exclaimed, raising his face toward the heavens; "do not speak. I am receiving a message from Jad-ben-Otho, my father."
The two women dropped to their knees, covering their faces with their hands, stricken with awe at the thought of the awful nearness of the Great God. Presently Tarzan touched O-lo-a on the shoulder.
"Rise," he said. "Jad-ben-Otho has spoken. He has told me that this slave girl is from the tribe of Kor-ul-JA, where Ta-den is, and that she is betrothed to Om-at, their chief. Her name is Pan-at-lee."
O-lo-a turned questioningly toward Pan-at-lee. The latter nodded, her simple mind unable to determine whether or not she and her mistress were the victims of a colossal71 hoax72. "It is even as he says," she whispered.
O-lo-a fell upon her knees and touched her forehead to Tarzan's feet. "Great is the honor that Jad-ben-Otho has done his poor servant," she cried. "Carry to him my poor thanks for the happiness that he has brought to O-lo-a."
"It would please my father," said Tarzan, "if you were to cause Pan-at-lee to be returned in safety to the village of her people."
"There is but one god," replied Tarzan, "and he is the god of the Waz-don as well as of the Ho-don; of the birds and the beasts and the flowers and of everything that grows upon the earth or beneath the waters. If Pan-at-lee does right she is greater in the eyes of Jad-ben-Otho than would be the daughter of Ko-tan should she do wrong."
It was evident that O-lo-a did not quite understand this interpretation74 of divine favor, so contrary was it to the teachings of the priesthood of her people. In one respect only did Tarzan's teachings coincide with her belief—that there was but one god. For the rest she had always been taught that he was solely75 the god of the Ho-don in every sense, other than that other creatures were created by Jad-ben-Otho to serve some useful purpose for the benefit of the Ho-don race. And now to be told by the son of god that she stood no higher in divine esteem76 than the black handmaiden at her side was indeed a shock to her pride, her vanity, and her faith. But who could question the word of Dor-ul-Otho, especially when she had with her own eyes seen him in actual communion with god in heaven?
"The will of Jad-ben-Otho be done," said O-lo-a meekly77, "if it lies within my power. But it would be best, O Dor-ul-Otho, to communicate your father's wish directly to the king."
"Then keep her with you," said Tarzan, "and see that no harm befalls her."
O-lo-a looked ruefully at Pan-at-lee. "She was brought to me but yesterday," she said, "and never have I had slave woman who pleased me better. I shall hate to part with her."
"But there are others," said Tarzan.
"Yes," replied O-lo-a, "there are others, but there is only one Pan-at-lee."
"Many slaves are brought to the city?" asked Tarzan.
"Yes," she replied.
"And many strangers come from other lands?" he asked.
She shook her head negatively. "Only the Ho-don from the other side of the Valley of Jad-ben-Otho," she replied, "and they are not strangers."
"Am I then the first stranger to enter the gates of A-lur?" he asked.
"Can it be," she parried, "that the son of Jad-ben-Otho need question a poor ignorant mortal like O-lo-a?"
"As I told you before," replied Tarzan, "Jad-ben-Otho alone is all-knowing."
"Then if he wished you to know this thing," retorted O-lo-a quickly, "you would know it."
Inwardly the ape-man smiled that this little heathen's astuteness78 should beat him at his own game, yet in a measure her evasion79 of the question might be an answer to it. "There have been other strangers here then recently?" he persisted.
"I cannot tell you what I do not know," she replied. "Always is the palace of Ko-tan filled with rumors81, but how much fact and how much fancy how may a woman of the palace know?"
"It was only rumor that reached the Forbidden Garden," she replied.
"It described, perhaps, a woman of another race?" As he put the question and awaited her answer he thought that his heart ceased to beat, so grave to him was the issue at stake.
The girl hesitated before replying, and then. "No," she said, "I cannot speak of this thing, for if it be of sufficient importance to elicit82 the interest of the gods then indeed would I be subject to the wrath83 of my father should I discuss it."
"In the name of Jad-ben-Otho I command you to speak," said Tarzan. "In the name of Jad-ben-Otho in whose hands lies the fate of Ta-den!"
The girl paled. "Have mercy!" she cried, "and for the sake of Ta-den I will tell you all that I know."
"Tell what?" demanded a stern voice from the shrubbery behind them. The three turned to see the figure of Ko-tan emerging from the foliage. An angry scowl84 distorted his kingly features but at sight of Tarzan it gave place to an expression of surprise not unmixed with fear. "Dor-ul-Otho!" he exclaimed, "I did not know that it was you," and then, raising his head and squaring his shoulders he said, "but there are places where even the son of the Great God may not walk and this, the Forbidden Garden of Ko-tan, is one."
It was a challenge but despite the king's bold front there was a note of apology in it, indicating that in his superstitious85 mind there flourished the inherent fear of man for his Maker86. "Come, Dor-ul-Otho," he continued, "I do not know all this foolish child has said to you but whatever you would know Ko-tan, the king, will tell you. O-lo-a, go to your quarters immediately," and he pointed87 with stern finger toward the opposite end of the garden.
The princess, followed by Pan-at-lee, turned at once and left them.
"We will go this way," said Ko-tan and preceding, led Tarzan in another direction. Close to that part of the wall which they approached Tarzan perceived a grotto88 in the miniature cliff into the interior of which Ko-tan led him, and down a rocky stairway to a gloomy corridor the opposite end of which opened into the palace proper. Two armed warriors stood at this entrance to the Forbidden Garden, evidencing how jealously were the sacred precincts of the place guarded.
In silence Ko-tan led the way back to his own quarters in the palace. A large chamber just outside the room toward which Ko-tan was leading his guest was filled with chiefs and warriors awaiting the pleasure of their ruler. As the two entered, an aisle89 was formed for them the length of the chamber, down which they passed in silence.
Close to the farther door and half hidden by the warriors who stood before him was Lu-don, the high priest. Tarzan glimpsed him but briefly90 but in that short period he was aware of a cunning and malevolent91 expression upon the cruel countenance92 that he was subconsciously93 aware boded94 him no good, and then with Ko-tan he passed into the adjoining room and the hangings dropped.
At the same moment the hideous95 headdress of an under priest appeared in the entrance of the outer chamber. Its owner, pausing for a moment, glanced quickly around the interior and then having located him whom he sought moved rapidly in the direction of Lu-don. There was a whispered conversation which was terminated by the high priest.
"Return immediately to the quarters of the princess," he said, "and see that the slave is sent to me at the temple at once." The under priest turned and departed upon his mission while Lu-don also left the apartment and directed his footsteps toward the sacred enclosure over which he ruled.
A half-hour later a warrior4 was ushered96 into the presence of Ko-tan. "Lu-don, the high priest, desires the presence of Ko-tan, the king, in the temple," he announced, "and it is his wish that he come alone."
Ko-tan nodded to indicate that he accepted the command which even the king must obey. "I will return presently, Dor-ul-Otho," he said to Tarzan, "and in the meantime my warriors and my slaves are yours to command."
点击收听单词发音
1 countless | |
adj.无数的,多得不计其数的 | |
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2 displeased | |
a.不快的 | |
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3 warriors | |
武士,勇士,战士( warrior的名词复数 ) | |
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4 warrior | |
n.勇士,武士,斗士 | |
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5 toll | |
n.过路(桥)费;损失,伤亡人数;v.敲(钟) | |
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6 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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7 lesser | |
adj.次要的,较小的;adv.较小地,较少地 | |
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8 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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9 rite | |
n.典礼,惯例,习俗 | |
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10 apprehension | |
n.理解,领悟;逮捕,拘捕;忧虑 | |
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11 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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12 deity | |
n.神,神性;被奉若神明的人(或物) | |
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13 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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14 pinnacle | |
n.尖塔,尖顶,山峰;(喻)顶峰 | |
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15 limestone | |
n.石灰石 | |
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16 dedicated | |
adj.一心一意的;献身的;热诚的 | |
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17 imprisoned | |
下狱,监禁( imprison的过去式和过去分词 ) | |
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18 nervously | |
adv.神情激动地,不安地 | |
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19 gateway | |
n.大门口,出入口,途径,方法 | |
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20 determined | |
adj.坚定的;有决心的 | |
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21 apparently | |
adv.显然地;表面上,似乎 | |
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22 gorge | |
n.咽喉,胃,暴食,山峡;v.塞饱,狼吞虎咽地吃 | |
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23 brew | |
v.酿造,调制 | |
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24 dismal | |
adj.阴沉的,凄凉的,令人忧郁的,差劲的 | |
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25 tiresome | |
adj.令人疲劳的,令人厌倦的 | |
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26 gorging | |
v.(用食物把自己)塞饱,填饱( gorge的现在分词 );作呕 | |
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27 vocal | |
adj.直言不讳的;嗓音的;n.[pl.]声乐节目 | |
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28 grunting | |
咕哝的,呼噜的 | |
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29 herd | |
n.兽群,牧群;vt.使集中,把…赶在一起 | |
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30 succumbed | |
不再抵抗(诱惑、疾病、攻击等)( succumb的过去式和过去分词 ); 屈从; 被压垮; 死 | |
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31 chamber | |
n.房间,寝室;会议厅;议院;会所 | |
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32 glistened | |
v.湿物闪耀,闪亮( glisten的过去式和过去分词 ) | |
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33 strapped | |
adj.用皮带捆住的,用皮带装饰的;身无分文的;缺钱;手头紧v.用皮带捆扎(strap的过去式和过去分词);用皮带抽打;包扎;给…打绷带 | |
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34 brass | |
n.黄铜;黄铜器,铜管乐器 | |
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35 cartridges | |
子弹( cartridge的名词复数 ); (打印机的)墨盒; 录音带盒; (唱机的)唱头 | |
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36 furry | |
adj.毛皮的;似毛皮的;毛皮制的 | |
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37 pelts | |
n. 皮毛,投掷, 疾行 vt. 剥去皮毛,(连续)投掷 vi. 猛击,大步走 | |
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38 inmates | |
n.囚犯( inmate的名词复数 ) | |
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39 piqued | |
v.伤害…的自尊心( pique的过去式和过去分词 );激起(好奇心) | |
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40 partially | |
adv.部分地,从某些方面讲 | |
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41 shrubs | |
灌木( shrub的名词复数 ) | |
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42 riotous | |
adj.骚乱的;狂欢的 | |
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43 profusion | |
n.挥霍;丰富 | |
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44 ascertain | |
vt.发现,确定,查明,弄清 | |
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45 systematic | |
adj.有系统的,有计划的,有方法的 | |
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46 investigation | |
n.调查,调查研究 | |
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47 alluring | |
adj.吸引人的,迷人的 | |
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48 replicas | |
n.复制品( replica的名词复数 ) | |
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49 gorges | |
n.山峡,峡谷( gorge的名词复数 );咽喉v.(用食物把自己)塞饱,填饱( gorge的第三人称单数 );作呕 | |
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50 admiration | |
n.钦佩,赞美,羡慕 | |
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51 thoroughly | |
adv.完全地,彻底地,十足地 | |
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52 beheld | |
v.看,注视( behold的过去式和过去分词 );瞧;看呀;(叙述中用于引出某人意外的出现)哎哟 | |
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53 apprehensive | |
adj.担心的,恐惧的,善于领会的 | |
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54 foliage | |
n.叶子,树叶,簇叶 | |
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55 apprised | |
v.告知,通知( apprise的过去式和过去分词 );评价 | |
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56 manifestations | |
n.表示,显示(manifestation的复数形式) | |
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57 maiden | |
n.少女,处女;adj.未婚的,纯洁的,无经验的 | |
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58 mingled | |
混合,混入( mingle的过去式和过去分词 ); 混进,与…交往[联系] | |
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59 astonishment | |
n.惊奇,惊异 | |
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60 simultaneously | |
adv.同时发生地,同时进行地 | |
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61 admonished | |
v.劝告( admonish的过去式和过去分词 );训诫;(温和地)责备;轻责 | |
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62 extricate | |
v.拯救,救出;解脱 | |
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63 dilemma | |
n.困境,进退两难的局面 | |
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64 faltered | |
(嗓音)颤抖( falter的过去式和过去分词 ); 支吾其词; 蹒跚; 摇晃 | |
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65 naught | |
n.无,零 [=nought] | |
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66 awe | |
n.敬畏,惊惧;vt.使敬畏,使惊惧 | |
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67 barbarian | |
n.野蛮人;adj.野蛮(人)的;未开化的 | |
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68 belied | |
v.掩饰( belie的过去式和过去分词 );证明(或显示)…为虚假;辜负;就…扯谎 | |
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69 betrothed | |
n. 已订婚者 动词betroth的过去式和过去分词 | |
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70 omniscience | |
n.全知,全知者,上帝 | |
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71 colossal | |
adj.异常的,庞大的 | |
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72 hoax | |
v.欺骗,哄骗,愚弄;n.愚弄人,恶作剧 | |
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73 hauteur | |
n.傲慢 | |
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74 interpretation | |
n.解释,说明,描述;艺术处理 | |
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75 solely | |
adv.仅仅,唯一地 | |
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76 esteem | |
n.尊敬,尊重;vt.尊重,敬重;把…看作 | |
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77 meekly | |
adv.温顺地,逆来顺受地 | |
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78 astuteness | |
n.敏锐;精明;机敏 | |
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79 evasion | |
n.逃避,偷漏(税) | |
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80 rumor | |
n.谣言,谣传,传说 | |
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81 rumors | |
n.传闻( rumor的名词复数 );[古]名誉;咕哝;[古]喧嚷v.传闻( rumor的第三人称单数 );[古]名誉;咕哝;[古]喧嚷 | |
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82 elicit | |
v.引出,抽出,引起 | |
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83 wrath | |
n.愤怒,愤慨,暴怒 | |
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84 scowl | |
vi.(at)生气地皱眉,沉下脸,怒视;n.怒容 | |
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85 superstitious | |
adj.迷信的 | |
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86 maker | |
n.制造者,制造商 | |
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87 pointed | |
adj.尖的,直截了当的 | |
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88 grotto | |
n.洞穴 | |
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89 aisle | |
n.(教堂、教室、戏院等里的)过道,通道 | |
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90 briefly | |
adv.简单地,简短地 | |
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91 malevolent | |
adj.有恶意的,恶毒的 | |
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92 countenance | |
n.脸色,面容;面部表情;vt.支持,赞同 | |
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93 subconsciously | |
ad.下意识地,潜意识地 | |
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94 boded | |
v.预示,预告,预言( bode的过去式和过去分词 );等待,停留( bide的过去分词 );居住;(过去式用bided)等待 | |
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95 hideous | |
adj.丑陋的,可憎的,可怕的,恐怖的 | |
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96 ushered | |
v.引,领,陪同( usher的过去式和过去分词 ) | |
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