Separated by a hundred paces the two halted simultaneously9. Before him the stranger saw a tall white warrior2, naked but for a loin cloth, cross belts, and a girdle. The man was armed with a heavy, knotted club and a short knife, the latter hanging in its sheath at his left hip10 from the end of one of his cross belts, the opposite belt supporting a leathern pouch11 at his right side. It was Ta-den hunting alone in the gorge of his friend, the chief of Kor-ul-JA. He contemplated13 the stranger with surprise but no wonder, since he recognized in him a member of the race with which his experience of Tarzan the Terrible had made him familiar and also, thanks to his friendship for the ape-man, he looked upon the newcomer without hostility14.
The latter was the first to make outward sign of his intentions, raising his palm toward Ta-den in that gesture which has been a symbol of peace from pole to pole since man ceased to walk upon his knuckles15. Simultaneously he advanced a few paces and halted.
Ta-den, assuming that one so like Tarzan the Terrible must be a fellow-tribesman of his lost friend, was more than glad to accept this overture16 of peace, the sign of which he returned in kind as he ascended17 the trail to where the other stood. "Who are you?" he asked, but the newcomer only shook his head to indicate that he did not understand.
By signs he tried to carry to the Ho-don the fact that he was following a trail that had led him over a period of many days from some place beyond the mountains and Ta-den was convinced that the newcomer sought Tarzan-jad-guru. He wished, however, that he might discover whether as friend or foe18.
The stranger perceived the Ho-don's prehensile19 thumbs and great toes and his long tail with an astonishment20 which he sought to conceal21, but greater than all was the sense of relief that the first inhabitant of this strange country whom he had met had proven friendly, so greatly would he have been handicapped by the necessity for forcing his way through a hostile land.
Ta-den, who had been hunting for some of the smaller mammals, the meat of which is especially relished22 by the Ho-don, forgot his intended sport in the greater interest of his new discovery. He would take the stranger to Om-at and possibly together the two would find some way of discovering the true intentions of the newcomer. And so again through signs he apprised23 the other that he would accompany him and together they descended24 toward the cliffs of Om-at's people.
As they approached these they came upon the women and children working under guard of the old men and the youths—gathering the wild fruits and herbs which constitute a part of their diet, as well as tending the small acres of growing crops which they cultivate. The fields lay in small level patches that had been cleared of trees and brush. Their farm implements25 consisted of metal-shod poles which bore a closer resemblance to spears than to tools of peaceful agriculture. Supplementing these were others with flattened26 blades that were neither hoes nor spades, but instead possessed27 the appearance of an unhappy attempt to combine the two implements in one.
At first sight of these people the stranger halted and unslung his bow for these creatures were black as night, their bodies entirely28 covered with hair. But Ta-den, interpreting the doubt in the other's mind, reassured29 him with a gesture and a smile. The Waz-don, however, gathered around excitedly jabbering30 questions in a language which the stranger discovered his guide understood though it was entirely unintelligible31 to the former. They made no attempt to molest33 him and he was now sure that he had fallen among a peaceful and friendly people.
It was but a short distance now to the caves and when they reached these Ta-den led the way aloft upon the wooden pegs34, assured that this creature whom he had discovered would have no more difficulty in following him than had Tarzan the Terrible. Nor was he mistaken for the other mounted with ease until presently the two stood within the recess35 before the cave of Om-at, the chief.
The latter was not there and it was mid-afternoon before he returned, but in the meantime many warriors came to look upon the visitor and in each instance the latter was more thoroughly36 impressed with the friendly and peaceable spirit of his hosts, little guessing that he was being entertained by a ferocious37 and warlike tribe who never before the coming of Ta-den and Tarzan had suffered a stranger among them.
At last Om-at returned and the guest sensed intuitively that he was in the presence of a great man among these people, possibly a chief or king, for not only did the attitude of the other black warriors indicate this but it was written also in the mien38 and bearing of the splendid creature who stood looking at him while Ta-den explained the circumstances of their meeting. "And I believe, Om-at," concluded the Ho-don, "that he seeks Tarzan the Terrible."
At the sound of that name, the first intelligible32 word that had fallen upon the ears of the stranger since he had come among them, his face lightened. "Tarzan!" he cried, "Tarzan of the Apes!" and by signs he tried to tell them that it was he whom he sought.
They understood, and also they guessed from the expression of his face that he sought Tarzan from motives39 of affection rather than the reverse, but of this Om-at wished to make sure. He pointed40 to the stranger's knife, and repeating Tarzan's name, seized Ta-den and pretended to stab him, immediately turning questioningly toward the stranger.
The latter shook his head vehemently41 and then first placing a hand above his heart he raised his palm in the symbol of peace.
"He is a friend of Tarzan-jad-guru," exclaimed Ta-den.
"Either a friend or a great liar," replied Om-at.
"Tarzan," continued the stranger, "you know him? He lives? O God, if I could only speak your language." And again reverting42 to sign language he sought to ascertain43 where Tarzan was. He would pronounce the name and point in different directions, in the cave, down into the gorge, back toward the mountains, or out upon the valley below, and each time he would raise his brows questioningly and voice the universal "eh?" of interrogation which they could not fail to understand. But always Om-at shook his head and spread his palms in a gesture which indicated that while he understood the question he was ignorant as to the whereabouts of the ape-man, and then the black chief attempted as best he might to explain to the stranger what he knew of the whereabouts of Tarzan.
He called the newcomer Jar-don, which in the language of Pal-ul-don means "stranger," and he pointed to the sun and said as. This he repeated several times and then he held up one hand with the fingers outspread and touching44 them one by one, including the thumb, repeated the word adenen until the stranger understood that he meant five. Again he pointed to the sun and describing an arc with his forefinger45 starting at the eastern horizon and terminating at the western, he repeated again the words as adenen. It was plain to the stranger that the words meant that the sun had crossed the heavens five times. In other words, five days had passed. Om-at then pointed to the cave where they stood, pronouncing Tarzan's name and imitating a walking man with the first and second fingers of his right hand upon the floor of the recess, sought to show that Tarzan had walked out of the cave and climbed upward on the pegs five days before, but this was as far as the sign language would permit him to go.
This far the stranger followed him and, indicating that he understood he pointed to himself and then indicating the pegs leading above announced that he would follow Tarzan.
"Let us go with him," said Om-at, "for as yet we have not punished the Kor-ul-lul for killing46 our friend and ally."
"Persuade him to wait until morning," said Ta-den, "that you may take with you many warriors and make a great raid upon the Kor-ul-lul, and this time, Om-at, do not kill your prisoners. Take as many as you can alive and from some of them we may learn the fate of Tarzan-jad-guru."
"Great is the wisdom of the Ho-don," replied Om-at. "It shall be as you say, and having made prisoners of all the Kor-ul-lul we shall make them tell us what we wish to know. And then we shall march them to the rim47 of Kor-ul-GRYF and push them over the edge of the cliff."
Ta-den smiled. He knew that they would not take prisoner all the Kor-ul-lul warriors—that they would be fortunate if they took one and it was also possible that they might even be driven back in defeat, but he knew too that Om-at would not hesitate to carry out his threat if he had the opportunity, so implacable was the hatred48 of these neighbors for each other.
It was not difficult to explain Om-at's plan to the stranger or to win his consent since he was aware, when the great black had made it plain that they would be accompanied by many warriors, that their venture would probably lead them into a hostile country and every safeguard that he could employ he was glad to avail himself of, since the furtherance of his quest was the paramount49 issue.
He slept that night upon a pile of furs in one of the compartments50 of Om-at's ancestral cave, and early the next day following the morning meal they sallied forth51, a hundred savage52 warriors swarming53 up the face of the sheer cliff and out upon the summit of the ridge54, the main body preceded by two warriors whose duties coincided with those of the point of modern military maneuvers55, safeguarding the column against the danger of too sudden contact with the enemy.
Across the ridge they went and down into the Kor-ul-lul and there almost immediately they came upon a lone12 and unarmed Waz-don who was making his way fearfully up the gorge toward the village of his tribe. Him they took prisoner which, strangely, only added to his terror since from the moment that he had seen them and realized that escape was impossible, he had expected to be slain56 immediately.
"Take him back to Kor-ul-JA," said Om-at, to one of his warriors, "and hold him there unharmed until I return."
And so the puzzled Kor-ul-lul was led away while the savage company moved stealthily from tree to tree in its closer advance upon the village. Fortune smiled upon Om-at in that it gave him quickly what he sought—a battle royal, for they had not yet come in sight of the caves of the Kor-ul-lul when they encountered a considerable band of warriors headed down the gorge upon some expedition.
Like shadows the Kor-ul-JA melted into the concealment57 of the foliage58 upon either side of the trail. Ignorant of impending59 danger, safe in the knowledge that they trod their own domain60 where each rock and stone was as familiar as the features of their mates, the Kor-ul-lul walked innocently into the ambush61. Suddenly the quiet of that seeming peace was shattered by a savage cry and a hurled62 club felled a Kor-ul-lul.
The cry was a signal for a savage chorus from a hundred Kor-ul-JA throats with which were soon mingled63 the war cries of their enemies. The air was filled with flying clubs and then as the two forces mingled, the battle resolved itself into a number of individual encounters as each warrior singled out a foe and closed upon him. Knives gleamed and flashed in the mottling sunlight that filtered through the foliage of the trees above. Sleek64 black coats were streaked65 with crimson66 stains.
In the thick of the fight the smooth brown skin of the stranger mingled with the black bodies of friend and foe. Only his keen eyes and his quick wit had shown him how to differentiate67 between Kor-ul-lul and Kor-ul-JA since with the single exception of apparel they were identical, but at the first rush of the enemy he had noticed that their loin cloths were not of the leopard-matted hides such as were worn by his allies.
Om-at, after dispatching his first antagonist68, glanced at Jar-don. "He fights with the ferocity of JATO," mused69 the chief. "Powerful indeed must be the tribe from which he and Tarzan-jad-guru come," and then his whole attention was occupied by a new assailant.
The fighters surged to and fro through the forest until those who survived were spent with exhaustion70. All but the stranger who seemed not to know the sense of fatigue71. He fought on when each new antagonist would have gladly quit, and when there were no more Kor-ul-lul who were not engaged, he leaped upon those who stood pantingly facing the exhausted72 Kor-ul-JA.
And always he carried upon his back the peculiar73 thing which Om-at had thought was some manner of strange weapon but the purpose of which he could not now account for in view of the fact that Jar-don never used it, and that for the most part it seemed but a nuisance and needless encumbrance74 since it banged and smashed against its owner as he leaped, catlike, hither and thither75 in the course of his victorious76 duels77. The bow and arrows he had tossed aside at the beginning of the fight but the Enfield he would not discard, for where he went he meant that it should go until its mission had been fulfilled.
Presently the Kor-ul-JA, seemingly shamed by the example of Jar-don closed once more with the enemy, but the latter, moved no doubt to terror by the presence of the stranger, a tireless demon78 who appeared invulnerable to their attacks, lost heart and sought to flee. And then it was that at Om-at's command his warriors surrounded a half-dozen of the most exhausted and made them prisoners.
It was a tired, bloody79, and elated company that returned victorious to the Kor-ul-JA. Twenty of their number were carried back and six of these were dead men. It was the most glorious and successful raid that the Kor-ul-JA had made upon the Kor-ul-lul in the memory of man, and it marked Om-at as the greatest of chiefs, but that fierce warrior knew that advantage had lain upon his side largely because of the presence of his strange ally. Nor did he hesitate to give credit where credit belonged, with the result that Jar-don and his exploits were upon the tongue of every member of the tribe of Kor-ul-JA and great was the fame of the race that could produce two such as he and Tarzan-jad-guru.
And in the gorge of Kor-ul-lul beyond the ridge the survivors80 spoke81 in bated breath of this second demon that had joined forces with their ancient enemy.
Returned to his cave Om-at caused the Kor-ul-lul prisoners to be brought into his presence singly, and each he questioned as to the fate of Tarzan. Without exception they told him the same story—that Tarzan had been taken prisoner by them five days before but that he had slain the warrior left to guard him and escaped, carrying the head of the unfortunate sentry82 to the opposite side of Kor-ul-lul where he had left it suspended by its hair from the branch of a tree. But what had become of him after, they did not know; not one of them, until the last prisoner was examined, he whom they had taken first—the unarmed Kor-ul-lul making his way from the direction of the Valley of Jad-ben-Otho toward the caves of his people.
This one, when he discovered the purpose of their questioning, bartered83 with them for the lives and liberty of himself and his fellows. "I can tell you much of this terrible man of whom you ask, Kor-ul-JA," he said. "I saw him yesterday and I know where he is, and if you will promise to let me and my fellows return in safety to the caves of our ancestors I will tell you all, and truthfully, that which I know."
"You will tell us anyway," replied Om-at, "or we shall kill you."
"You will kill me anyway," retorted the prisoner, "unless you make me this promise; so if I am to be killed the thing I know shall go with me."
"He is right, Om-at," said Ta-den, "promise him that they shall have their liberty."
"Very well," said Om-at. "Speak Kor-ul-lul, and when you have told me all, you and your fellows may return unharmed to your tribe."
"It was thus," commenced the prisoner. "Three days since I was hunting with a party of my fellows near the mouth of Kor-ul-lul not far from where you captured me this morning, when we were surprised and set upon by a large number of Ho-don who took us prisoners and carried us to A-lur where a few were chosen to be slaves and the rest were cast into a chamber84 beneath the temple where are held for sacrifice the victims that are offered by the Ho-don to Jad-ben-Otho upon the sacrificial altars of the temple at A-lur.
"It seemed then that indeed was my fate sealed and that lucky were those who had been selected for slaves among the Ho-don, for they at least might hope to escape—those in the chamber with me must be without hope.
"But yesterday a strange thing happened. There came to the temple, accompanied by all the priests and by the king and many of his warriors, one whom all did great reverence85, and when he came to the barred gateway86 leading to the chamber in which we wretched ones awaited our fate, I saw to my surprise that it was none other than that terrible man who had so recently been a prisoner in the village of Kor-ul-lul—he whom you call Tarzan-jad-guru but whom they addressed as Dor-ul-Otho. And he looked upon us and questioned the high priest and when he was told of the purpose for which we were imprisoned87 there he grew angry and cried that it was not the will of Jad-ben-Otho that his people be thus sacrificed, and he commanded the high priest to liberate88 us, and this was done.
"The Ho-don prisoners were permitted to return to their homes and we were led beyond the City of A-lur and set upon our way toward Kor-ul-lul. There were three of us, but many are the dangers that lie between A-lur and Kor-ul-lul and we were only three and unarmed. Therefore none of us reached the village of our people and only one of us lives. I have spoken."
"That is all you know concerning Tarzan-jad-guru?" asked Om-at.
"That is all I know," replied the prisoner, "other than that he whom they call Lu-don, the high priest at A-lur, was very angry, and that one of the two priests who guided us out of the city said to the other that the stranger was not Dor-ul-Otho at all; that Lu-don had said so and that he had also said that he would expose him and that he should be punished with death for his presumption89. That is all they said within my hearing.
"And now, chief of Kor-ul-JA, let us depart."
Om-at nodded. "Go your way," he said, "and Ab-on, send warriors to guard them until they are safely within the Kor-ul-lul.
"Jar-don," he said beckoning90 to the stranger, "come with me," and rising he led the way toward the summit of the cliff, and when they stood upon the ridge Om-at pointed down into the valley toward the City of A-lur gleaming in the light of the western sun.
"There is Tarzan-jad-guru," he said, and Jar-don understood.
点击收听单词发音
1 warriors | |
武士,勇士,战士( warrior的名词复数 ) | |
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2 warrior | |
n.勇士,武士,斗士 | |
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3 gorge | |
n.咽喉,胃,暴食,山峡;v.塞饱,狼吞虎咽地吃 | |
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4 winding | |
n.绕,缠,绕组,线圈 | |
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5 brooklet | |
n. 细流, 小河 | |
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6 ledge | |
n.壁架,架状突出物;岩架,岩礁 | |
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7 detour | |
n.绕行的路,迂回路;v.迂回,绕道 | |
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8 ascending | |
adj.上升的,向上的 | |
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9 simultaneously | |
adv.同时发生地,同时进行地 | |
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10 hip | |
n.臀部,髋;屋脊 | |
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11 pouch | |
n.小袋,小包,囊状袋;vt.装...入袋中,用袋运输;vi.用袋送信件 | |
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12 lone | |
adj.孤寂的,单独的;唯一的 | |
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13 contemplated | |
adj. 预期的 动词contemplate的过去分词形式 | |
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14 hostility | |
n.敌对,敌意;抵制[pl.]交战,战争 | |
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15 knuckles | |
n.(指人)指关节( knuckle的名词复数 );(指动物)膝关节,踝v.(指人)指关节( knuckle的第三人称单数 );(指动物)膝关节,踝 | |
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16 overture | |
n.前奏曲、序曲,提议,提案,初步交涉 | |
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17 ascended | |
v.上升,攀登( ascend的过去式和过去分词 ) | |
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18 foe | |
n.敌人,仇敌 | |
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19 prehensile | |
adj.(足等)适于抓握的 | |
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20 astonishment | |
n.惊奇,惊异 | |
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21 conceal | |
v.隐藏,隐瞒,隐蔽 | |
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22 relished | |
v.欣赏( relish的过去式和过去分词 );从…获得乐趣;渴望 | |
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23 apprised | |
v.告知,通知( apprise的过去式和过去分词 );评价 | |
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24 descended | |
a.为...后裔的,出身于...的 | |
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25 implements | |
n.工具( implement的名词复数 );家具;手段;[法律]履行(契约等)v.实现( implement的第三人称单数 );执行;贯彻;使生效 | |
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26 flattened | |
[医](水)平扁的,弄平的 | |
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27 possessed | |
adj.疯狂的;拥有的,占有的 | |
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28 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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29 reassured | |
adj.使消除疑虑的;使放心的v.再保证,恢复信心( reassure的过去式和过去分词) | |
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30 jabbering | |
v.急切而含混不清地说( jabber的现在分词 );急促兴奋地说话;结结巴巴 | |
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31 unintelligible | |
adj.无法了解的,难解的,莫明其妙的 | |
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32 intelligible | |
adj.可理解的,明白易懂的,清楚的 | |
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33 molest | |
vt.骚扰,干扰,调戏 | |
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34 pegs | |
n.衣夹( peg的名词复数 );挂钉;系帐篷的桩;弦钮v.用夹子或钉子固定( peg的第三人称单数 );使固定在某水平 | |
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35 recess | |
n.短期休息,壁凹(墙上装架子,柜子等凹处) | |
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36 thoroughly | |
adv.完全地,彻底地,十足地 | |
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37 ferocious | |
adj.凶猛的,残暴的,极度的,十分强烈的 | |
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38 mien | |
n.风采;态度 | |
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39 motives | |
n.动机,目的( motive的名词复数 ) | |
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40 pointed | |
adj.尖的,直截了当的 | |
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41 vehemently | |
adv. 热烈地 | |
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42 reverting | |
恢复( revert的现在分词 ); 重提; 回到…上; 归还 | |
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43 ascertain | |
vt.发现,确定,查明,弄清 | |
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44 touching | |
adj.动人的,使人感伤的 | |
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45 forefinger | |
n.食指 | |
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46 killing | |
n.巨额利润;突然赚大钱,发大财 | |
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47 rim | |
n.(圆物的)边,轮缘;边界 | |
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48 hatred | |
n.憎恶,憎恨,仇恨 | |
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49 paramount | |
a.最重要的,最高权力的 | |
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50 compartments | |
n.间隔( compartment的名词复数 );(列车车厢的)隔间;(家具或设备等的)分隔间;隔层 | |
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51 forth | |
adv.向前;向外,往外 | |
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52 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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53 swarming | |
密集( swarm的现在分词 ); 云集; 成群地移动; 蜜蜂或其他飞行昆虫成群地飞来飞去 | |
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54 ridge | |
n.山脊;鼻梁;分水岭 | |
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55 maneuvers | |
n.策略,谋略,花招( maneuver的名词复数 ) | |
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56 slain | |
杀死,宰杀,杀戮( slay的过去分词 ); (slay的过去分词) | |
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57 concealment | |
n.隐藏, 掩盖,隐瞒 | |
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58 foliage | |
n.叶子,树叶,簇叶 | |
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59 impending | |
a.imminent, about to come or happen | |
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60 domain | |
n.(活动等)领域,范围;领地,势力范围 | |
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61 ambush | |
n.埋伏(地点);伏兵;v.埋伏;伏击 | |
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62 hurled | |
v.猛投,用力掷( hurl的过去式和过去分词 );大声叫骂 | |
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63 mingled | |
混合,混入( mingle的过去式和过去分词 ); 混进,与…交往[联系] | |
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64 sleek | |
adj.光滑的,井然有序的;v.使光滑,梳拢 | |
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65 streaked | |
adj.有条斑纹的,不安的v.快速移动( streak的过去式和过去分词 );使布满条纹 | |
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66 crimson | |
n./adj.深(绯)红色(的);vi.脸变绯红色 | |
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67 differentiate | |
vi.(between)区分;vt.区别;使不同 | |
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68 antagonist | |
n.敌人,对抗者,对手 | |
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69 mused | |
v.沉思,冥想( muse的过去式和过去分词 );沉思自语说(某事) | |
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70 exhaustion | |
n.耗尽枯竭,疲惫,筋疲力尽,竭尽,详尽无遗的论述 | |
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71 fatigue | |
n.疲劳,劳累 | |
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72 exhausted | |
adj.极其疲惫的,精疲力尽的 | |
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73 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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74 encumbrance | |
n.妨碍物,累赘 | |
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75 thither | |
adv.向那里;adj.在那边的,对岸的 | |
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76 victorious | |
adj.胜利的,得胜的 | |
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77 duels | |
n.两男子的决斗( duel的名词复数 );竞争,斗争 | |
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78 demon | |
n.魔鬼,恶魔 | |
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79 bloody | |
adj.非常的的;流血的;残忍的;adv.很;vt.血染 | |
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80 survivors | |
幸存者,残存者,生还者( survivor的名词复数 ) | |
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81 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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82 sentry | |
n.哨兵,警卫 | |
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83 bartered | |
v.作物物交换,以货换货( barter的过去式和过去分词 ) | |
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84 chamber | |
n.房间,寝室;会议厅;议院;会所 | |
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85 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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86 gateway | |
n.大门口,出入口,途径,方法 | |
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87 imprisoned | |
下狱,监禁( imprison的过去式和过去分词 ) | |
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88 liberate | |
v.解放,使获得自由,释出,放出;vt.解放,使获自由 | |
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89 presumption | |
n.推测,可能性,冒昧,放肆,[法律]推定 | |
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90 beckoning | |
adj.引诱人的,令人心动的v.(用头或手的动作)示意,召唤( beckon的现在分词 ) | |
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