Nkima danced excitedly upon the naked, brown shoulder of his master. He chattered1 and scolded, now looking up inquiringly into Tarzan's face and then off into the jungle.
"Something is coming, Bwana," said Muviro, sub-chief of the Waziri. "Nkima has heard it."
"And Tarzan," said the ape-man.
"The big Bwana's ears are as keen as the ears of Bara the antelope," said Muviro.
"Had they not been, Tarzan would not be here today," replied the ape-man, with a smile. "He would not have grown to manhood had not Kala, his mother, taught him to use all of the senses that Mulungu gave him."
"What comes?" asked Muviro.
"A party of men," replied Tarzan.
Tarzan glanced about the little camp where a score of his black fighting men were busy preparing their evening meal and saw that, as was the custom of the Waziri, their weapons were in order and at hand.
"No," he said. "It will, I believe, be unnecessary, as these people who are approaching do not come stealthily as enemies would, nor are their numbers so great as to cause us any apprehension4."
But Nkima, a born pessimist5, expected only the worst, and as the approaching party came nearer his excitement increased. He leaped from Tarzan's shoulder to the ground, jumped up and down several times and then springing back to Tarzan's side, seized his arm and attempted to drag him to his feet.
"Run, run!" he cried, in the language of the apes. "Strange Gomangani are coming. They will kill little Nkima."
"Do not be afraid, Nkima," said the ape-man. "Tarzan and Muviro will not let the strangers hurt you."
"I smell a strange Tarmangani," chattered Nkima. "There is a Tarmangani with them. The Tarmangani are worse than the Gomangani. They come with thundersticks and kill little Nkima and all his brothers and sisters. They kill the Mangani. They kill the Gomangani. They kill everything with their thundersticks. Nkima does not like the Tarmangani. Nkima is afraid."
To Nkima, as to the other denizens6 of the jungle, Tarzan was no Tarmangani, no white man. He was of the jungle. He was one of them, and if they thought of him as being anything other than just Tarzan it was as a Mangani, a great ape, that they classified him.
The advance of the strangers was now plainly audible to everyone in the camp. The Waziri warriors glanced into the jungle in the direction from which the sounds were coming and then back to Tarzan and Muviro, but when they saw that their leaders were not concerned they went quietly on with their cooking.
A tall, black warrior3 was the first of the party to come within sight of the camp. When he saw the Waziri he halted and an instant later a bearded white man stopped beside him.
For an instant the white man surveyed the camp and then he came forward, making the sign of peace. Out of the jungle a dozen or more blacks followed him. Most of them were porters, there being but three or four rifles in evidence.
Tarzan and the Waziri realized at once that it was a small and harmless party, and even Nkima, who had retreated to the safety of a near-by tree, showed his contempt by scampering7 fearlessly back to climb to the shoulder of his master.
"Doctor von Harben!" exclaimed Tarzan, as the bearded stranger approached. "I scarcely recognized you at first."
"God has been kind to me, Tarzan of the Apes," said von Harben, extending his hand. "I was on my way to see you and I have found you a full two days' march sooner than I expected."
"We are after a cattle-killer," explained Tarzan. "He has come into our kraal several nights of late and killed some of our best cattle, but he is very cunning. I think he must be an old lion to outwit Tarzan for so long.
"But what brings you into Tarzan's country, Doctor? I hope it is only a neighborly visit and that no trouble has come to my good friend, though your appearance belies8 my hope."
"I, too, wish that it were nothing more than a friendly call," said von Harben, "but as a matter of fact I am here to seek your help because I am in trouble—very serious trouble, I fear."
"Do not tell me that the Arabs have come down again to take slaves or to steal ivory, or is it that the leopard9 men are waylaying10 your people upon the jungle trails at night?"
"No, it is neither the one nor the other. I have come to see you upon a more personal matter. It is about my son, Erich. You have never met him."
"No," said Tarzan; "but you are tired and hungry. Let your men make camp here. My evening meal is ready; while you and I eat you shall tell me how Tarzan may serve you."
As the Waziri, at Tarzan's command, assisted von Harben's blacks in making their camp, the doctor and the ape-man sat cross-legged upon the ground and ate the rough fare that Tarzan's Waziri cook had prepared.
Tarzan saw that his guest's mind was filled with the trouble that had brought him in search of the ape-man, and so he did not wait until they had finished the meal to reopen the subject, but urged von Harben to continue his story at once.
"I wish to preface the real object of my visit with a few words of explanation," commenced von Harben. "Erich is my only son. Four years ago, at the age of nineteen, he completed his university course with honors and received his first degree. Since then he has spent the greater part of his time in pursuing his studies in various European universities, where he has specialized11 in archaeology12 and the study of dead languages. His one hobby, outside of his chosen field, has been mountain-climbing and during succeeding summer vacations he scaled every important Alpine13 peak.
"A few months ago he came here to visit me at the mission and immediately became interested in the study of the various Bantu dialects that are in use by the several tribes in our district and those adjacent thereto.
"While pursuing his investigation14 among the natives he ran across that old legend of The Lost Tribe of the Wiramwazi Mountains, with which we are all so familiar. Immediately his mind became imbued15, as have the minds of so many others, with the belief that this fable16 might have originated in fact and that if he could trace it down he might possibly find descendants of one of the lost tribes of Biblical history."
"I know the legend well," said Tarzan, "and because it is so persistent17 and the details of its narration18 by the natives so circumstantial, I have thought that I should like to investigate it myself, but in the past no necessity has arisen to take me close to the Wiramwazi Mountains."
"I must confess," continued the doctor, "that I also have had the same urge many times. I have upon two occasions talked with men of the Bagego tribe that live upon the slopes of the Wiramwazi Mountains and in both instances I have been assured that a tribe of white men dwells somewhere in the depths of that great mountain range. Both of these men told me that their tribe has carried on trade with these people from time immemorial and each assured me that he had often seen members of The Lost Tribe both upon occasions of peaceful trading and during the warlike raids that the mountaineers occasionally launched upon the Bagego.
"The result was that when Erich suggested an expedition to the Wiramwazi I rather encouraged him, since he was well fitted to undertake the adventure. His knowledge of Bantu and his intensive, even though brief, experience among the natives gave him an advantage that few scholars otherwise equipped by education to profit by such an expedition would have, while his considerable experience as a mountain climber would, I felt, stand him in good stead during such an adventure.
"On the whole I felt that he was an ideal man to lead such an expedition, and my only regret was that I could not accompany him, but this was impossible at the time. I assisted him in every way possible in the organization of his safari19 and in equipping and provisioning it.
"He has not been gone a sufficient length of time to accomplish any considerable investigation and return to the mission, but recently a few of the members of his safari were reported to me as having returned to their villages. When I sought to interview them they avoided me, but rumors20 reached me that convinced me that all was not well with my son. I therefore determined21 to organize a relief expedition, but in all my district I could find only these few men who dared accompany me to the Wiramwazi Mountains, which, their legends assure them, are inhabited by malign22 spirits—for, as you know, they consider The Lost Tribe of the Wiramwazi to be a band of bloodthirsty ghosts. It became evident to me that the deserters of Erich's safari had spread terror through the district.
"Under the circumstances I was compelled to look elsewhere for help and naturally I turned, in my perplexity, to Tarzan, Lord of the Jungle.... Now you know why I am here."
"I will help you, Doctor," said Tarzan, after the other had concluded.
"Good!" exclaimed von Harben; "but I knew that you would. You have about twenty men here, I should judge, and I have about fourteen. My men can act as carriers, while yours, who are acknowledged to be the finest fighting men in Africa, can serve as askaris. With you to guide us we can soon pick up the trail and with such a force, small though it be, there is no country that we cannot penetrate23."
Tarzan shook his head. "No, Doctor," he said, "I shall go alone. That is always my way. Alone I may travel much more rapidly and when I am alone the jungle holds no secrets from me—I shall be able to obtain more information along the way than would be possible were I accompanied by others. You know the jungle people consider me as one of themselves. They do not run away from me as they would from you and these blacks."
"You know best," said von Harben. "I should like to accompany you. I should like to feel that I am doing my share, but if you say no I can only abide24 by your decision."
"Return to your mission, Doctor, and wait there until you hear from me."
"And in the morning you leave for the Wiramwazi Mountains?" asked von Harben.
"I leave at once," said the ape-man.
"But it is already dark," objected von Harben.
"There is a full moon and I wish to take advantage of it," explained the other. "I can lie up in the heat of the day for what rest I need." He turned and called Muviro to him. "Return home with my warriors, Muviro," he instructed, "and hold every fighting man of the Waziri in readiness in the event that I find it necessary to send for you."
"Yes, Bwana," replied Muviro; "and how long shall we wait for a message before we set out for the Wiramwazi Mountains in search of you?"
"I shall take Nkima with me and if I need you I shall send him back to fetch and to guide you."
"Yes, Bwana," replied Muviro. "They will be in readiness—all the fighting men of the Waziri. Their weapons will be at hand by day and by night and fresh war-paint will be ready in every pot."
Tarzan swung his bow and his quiver of arrows across his back. Over his left shoulder and under his right arm lay the coils of his grass rope and at his hip25 dangled26 the hunting-knife of his long-dead sire. He picked up his short spear and stood for the moment with head up, sniffing27 the breeze. The firelight played upon his bronzed skin.
For a moment he stood thus, every sense alert. Then he called to Nkima in the tongue of the ape folk and as the little monkey scampered28 toward him, Tarzan of the Apes turned without a word of farewell and moved silently off into the jungle, his lithe29 carriage, his noiseless tread, his majestic30 mien31 suggesting to the mind of von Harben a personification of another mighty32 jungle animal, Numa the lion, king of beasts.
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1
chattered
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| （人）喋喋不休( chatter的过去式 )； 唠叨； （牙齿）打战； （机器）震颤 | |
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2
warriors
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| 武士，勇士，战士( warrior的名词复数 ) | |
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3
warrior
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| n.勇士，武士，斗士 | |
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apprehension
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| n.理解，领悟；逮捕，拘捕；忧虑 | |
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pessimist
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| n.悲观者；悲观主义者；厌世 | |
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denizens
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| n.居民，住户( denizen的名词复数 ) | |
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7
scampering
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| v.蹦蹦跳跳地跑，惊惶奔跑( scamper的现在分词 ) | |
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8
belies
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| v.掩饰( belie的第三人称单数 )；证明（或显示）…为虚假；辜负；就…扯谎 | |
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leopard
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| n.豹 | |
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waylaying
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| v.拦截，拦路( waylay的现在分词 ) | |
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specialized
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| adj.专门的，专业化的 | |
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archaeology
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| n.考古学 | |
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alpine
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| adj.高山的；n.高山植物 | |
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investigation
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| n.调查，调查研究 | |
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imbued
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| v.使（某人/某事）充满或激起（感情等）( imbue的过去式和过去分词 )；使充满；灌输；激发（强烈感情或品质等） | |
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fable
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| n.寓言；童话；神话 | |
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persistent
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| adj.坚持不懈的，执意的；持续的 | |
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narration
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| n.讲述，叙述；故事；记叙体 | |
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safari
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| n.远征旅行(探险、考察)；探险队，狩猎队 | |
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20
rumors
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| n.传闻( rumor的名词复数 )；[古]名誉；咕哝；[古]喧嚷v.传闻( rumor的第三人称单数 )；[古]名誉；咕哝；[古]喧嚷 | |
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determined
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| adj.坚定的；有决心的 | |
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malign
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| adj.有害的；恶性的；恶意的；v.诽谤，诬蔑 | |
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penetrate
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| v.透(渗)入；刺入，刺穿；洞察，了解 | |
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24
abide
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| vi.遵守；坚持；vt.忍受 | |
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hip
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| n.臀部，髋；屋脊 | |
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dangled
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| 悬吊着( dangle的过去式和过去分词 )； 摆动不定； 用某事物诱惑…； 吊胃口 | |
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27
sniffing
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| n.探查法v.以鼻吸气，嗅，闻( sniff的现在分词 )；抽鼻子（尤指哭泣、患感冒等时出声地用鼻子吸气）；抱怨，不以为然地说 | |
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28
scampered
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| v.蹦蹦跳跳地跑，惊惶奔跑( scamper的过去式和过去分词 ) | |
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29
lithe
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| adj.(指人、身体)柔软的，易弯的 | |
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majestic
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| adj.雄伟的，壮丽的，庄严的，威严的，崇高的 | |
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mien
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| n.风采；态度 | |
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mighty
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| adj.强有力的；巨大的 | |
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