They began by reading one of my jeux d’esprit, a brief letter in verse, addressed to a certain Calpurnianus on the subject of a tooth-powder. When Calpurnianus produced my letter as evidence against me, his desire to do me a hurt blinded him to the fact that if anything in the letter could be urged as a reproach against me, he shared in that reproach. For the verses testify to the fact that he had asked me to send him the wherewithal to clean his teeth:
Good morrow! Friend Calpurnianus, take
the salutation these swift verses make.
Wherewith I send, responsive to thy call,
a powder rare to cleans thy teeth withal.
This delicate dust of Arab spices fine,
shall smooth the swollen1 gums and sweep away
the relics2 of the feast of yesterday.
So shall no foulness3, no dark smirch be seen,
if laughter shown thy teeth their lips between.
I ask you, what is there in these verses that is disgusting in point either of matter or of manner? What is there that a philosopher should be ashamed to own? Unless indeed I am to blame for sending a powder made of Arabian spices to Calpurnianus, for whom it would be more suitable that he should
Polish his teeth and ruddy gums,
as Catullus says, after the filthy4 fashion in vogue5 among the Iberians.
1 swollen | |
adj.肿大的,水涨的;v.使变大,肿胀 | |
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2 relics | |
[pl.]n.遗物,遗迹,遗产;遗体,尸骸 | |
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3 foulness | |
n. 纠缠, 卑鄙 | |
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4 filthy | |
adj.卑劣的;恶劣的,肮脏的 | |
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5 Vogue | |
n.时髦,时尚;adj.流行的 | |
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