But enough of this! I now come to certain other of my verses, which according to them are amatory; but so vilely1 and coarsely did they read them as to leave no impression save one of disgust. Now what has it to do with the malpractices of the black art, if I write poems in praise of the boys of my friend Scribonius Laetus? Does the mere2 fact of my being a poet make me a wizard? Who ever heard any orator3 produce such likely ground for suspicion, such apt conjectures4, such close-reasoned argument? ‘Apuleius has written verses!’ If they are bad, that is something against him as a poet, but not as a philosopher. If they are good, why do you accuse him? ‘But they were frivolous5 verses of an erotic character.’ So that is the charge you bring against me? and it was a mere slip of the tongue when you indicted6 me for practising the black art?
And yet many others have written such verse, although you may be ignorant of the fact. Among the Greeks, for instance, there was a certain Teian, there was a Lacedaemonian, a Cean, and countless7 others; there was even a woman, a Lesbian, who wrote with such grace and such passion that the sweetness of her song makes us forgive the impropriety of her words; among our own poets there were Aedituus, Porcius, and Catulus, with countless others. ‘But they were not philosophers.’ Will you then deny that Solon was a serious man and a philosopher? Yet he is the author of that most wanton verse:
Longing8 for your thighs9 and your sweet mouth.
What is there so lascivious10 in all my verses compared with that one line? I will say nothing of the writings of Diogenes the Cynic, of Zeno the founder11 of Stoicism, and many other similar instances. Let me recite my own verses afresh, that my opponents may realize that I am not ashamed of them:
Critias my treasure is and you,
light of my life, Charinus, too
hold in my love-tormented heart
your own inalienable part.
Ah! Doubt not! With redoubled spite
though fire on fire consume me quite,
the flames ye kindle12, boys divine,
I can endure, so ye be mine.
Only to each may I be dear
as your own selves are, and as near;
grant only this and you shall be
dear as mine own two eyes to be.
Now let me read you the others also which they read last as being the most intemperate13 in expression.
I lay these garlands, Critias sweet,
and this my song before thy feet;
song to thyself I dedicate,
wreaths to the Angel of thy fate.
The song I send to hymn14 the praise
of this, the best of all glad days,
whereon the circling seasons bring
the glory of thy fourteenth spring;
the garlands, that thy brows may shine
with splendour worthy15 spring’s and thine,
that thou in boyhood’s golden hours
mayst deck the flower of life with flowers.
Wherefore for these bright blooms of spring
thy springtide sweet surrendering,
the tribute of my love repay
and all my gifts with thine outweigh16.
Surpass the twined garland’s grace
with arms entwined in soft embrace;
the crimson17 of the rose eclipse
with kisses from thy rosy18 lips.
Or if thou wilt19, be this my meed
and breathe thy soul into the reed; \u00a1!
then shall my songs be shamed and mute
before the music of thy flute20.
1 vilely | |
adv.讨厌地,卑劣地 | |
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2 mere | |
adj.纯粹的;仅仅,只不过 | |
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3 orator | |
n.演说者,演讲者,雄辩家 | |
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4 conjectures | |
推测,猜想( conjecture的名词复数 ) | |
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5 frivolous | |
adj.轻薄的;轻率的 | |
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6 indicted | |
控告,起诉( indict的过去式和过去分词 ) | |
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7 countless | |
adj.无数的,多得不计其数的 | |
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8 longing | |
n.(for)渴望 | |
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9 thighs | |
n.股,大腿( thigh的名词复数 );食用的鸡(等的)腿 | |
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10 lascivious | |
adj.淫荡的,好色的 | |
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11 Founder | |
n.创始者,缔造者 | |
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12 kindle | |
v.点燃,着火 | |
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13 intemperate | |
adj.无节制的,放纵的 | |
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14 hymn | |
n.赞美诗,圣歌,颂歌 | |
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15 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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16 outweigh | |
vt.比...更重,...更重要 | |
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17 crimson | |
n./adj.深(绯)红色(的);vi.脸变绯红色 | |
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18 rosy | |
adj.美好的,乐观的,玫瑰色的 | |
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19 wilt | |
v.(使)植物凋谢或枯萎;(指人)疲倦,衰弱 | |
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20 flute | |
n.长笛;v.吹笛 | |
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