I therefore regarded it as a compliment when to insult me you asserted that my whole household consisted of a wallet and a staff. Would that my spirit were made of such stern stuff as to permit me to dispense1 with all this furniture and worthily2 to carry that equipment for which Crates3 sacrificed all his wealth! Crates, I tell you, though I doubt if you will believe me, Aemilianus, was a man of great wealth and honour among the nobility of Thebes; but for love of this habit, which you cast in my face as a crime, he gave his large and luxurious4 household to his fellow citizens, resigned his troops of slaves for solitude5, so contemned6 the countless7 trees of his rich orchards8 as to be content with one staff, exchanged his elegant villas9 for one small wallet, which, when he had fully10 appreciated its utility, he even praised in song by diverting from their original meaning certain lines of Homer in which he extols11 the island of Crete. I will quote the first lines, that you may not think this a mere12 invention of mine designed to meet the needs of my own case:
There is a twon named Wallet in the midst
of smoke that’s dark as wine.
The lines which follow are so wonderful, that had you read them you would envy me my wallet even more than you envy me my marriage with Pudentilla.
You reproach philosophers for their staff and wallet. You might as well reproach cavalry13 for their trappings, infantry14 for their shields, standard-bearers for their banners, triumphant15 generals for their chariots drawn16 by four white horses and their cloaks embroidered17 with palmleaves. The staff and wallet are not, it is true, carried by the Platonic18 philosophers, but are the badges of the Cynic school. To Diogenes and Antisthenes they were what the crown is to the king, the cloak of purple to the general, the cowl to the priest, the trumpet19 to the augur20. Indeed the Cynic Diogenes, when he disputed with Alexander the Great, as to which of the two was the true king, boasted of his staff as the true sceptre. The unconquered Hercules himself, since you despise my instances as drawn from mere mendicancy21, Hercules that roamed the whole world, exterminated22 monsters, and conquered races, god though he was, had but a skin for raiment and a staff for company in the days when he wandered through the earth. And yet but a brief while afterwards he was admitted to heaven as a reward for his virtue23.
1 dispense | |
vt.分配,分发;配(药),发(药);实施 | |
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2 worthily | |
重要地,可敬地,正当地 | |
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3 crates | |
n. 板条箱, 篓子, 旧汽车 vt. 装进纸条箱 | |
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4 luxurious | |
adj.精美而昂贵的;豪华的 | |
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5 solitude | |
n. 孤独; 独居,荒僻之地,幽静的地方 | |
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6 contemned | |
v.侮辱,蔑视( contemn的过去式和过去分词 ) | |
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7 countless | |
adj.无数的,多得不计其数的 | |
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8 orchards | |
(通常指围起来的)果园( orchard的名词复数 ) | |
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9 villas | |
别墅,公馆( villa的名词复数 ); (城郊)住宅 | |
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10 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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11 extols | |
v.赞颂,赞扬,赞美( extol的第三人称单数 ) | |
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12 mere | |
adj.纯粹的;仅仅,只不过 | |
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13 cavalry | |
n.骑兵;轻装甲部队 | |
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14 infantry | |
n.[总称]步兵(部队) | |
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15 triumphant | |
adj.胜利的,成功的;狂欢的,喜悦的 | |
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16 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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17 embroidered | |
adj.绣花的 | |
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18 platonic | |
adj.精神的;柏拉图(哲学)的 | |
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19 trumpet | |
n.喇叭,喇叭声;v.吹喇叭,吹嘘 | |
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20 augur | |
n.占卦师;v.占卦 | |
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21 mendicancy | |
n.乞丐,托钵,行乞修道士 | |
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22 exterminated | |
v.消灭,根绝( exterminate的过去式和过去分词 ) | |
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23 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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