As to my birthplace, you assert that my writings prove it to lie right on the marches of Numidia and Gaetulia, for I publicly described myself as half Numidian, half Gaetulian in a discourse1 delivered in the presence of that most distinguished2 citizen Lollianus Avitus. I do not see that I have any more reason to be ashamed of that than had the elder Cyrus for being of mixed descent, half Mede, half Persian. A man’s birthplace is of no importance, it is his character that matters. We must consider not in what part of the world, but with what purpose he set out to live his life. Sellers of wine and cabbages are permitted to enhance the value of their wares3 by advertising4 the excellence5 of the soil whence they spring, as for instance with the wine of Thasos and the cabbages of Phlius. For those products of the soil are wonderfully improved in flavour by the fertility of the district which produces them, the moistness of the climate, the mildness of the winds, the warmth of the sun, and the richness of the soil. But in the case of man, the soul enters the tenement6 of the body from without. What, then, can such circumstances as these add to or take away from his virtues7 or his vices8? Has there ever been a time or place in which a race has not produced a variety of intellects, although some races seem stupider and some wiser than others? The Scythians are the stupidest of men, and yet the wise Anacharsis was a Scyth. The Athenians are shrewd, and yet the Athenian Meletides was a fool.
I say this not because I am ashamed of my country, since even in the time of Syphax we were a township. When he was conquered we were transferred by the gift of the Roman people to the dominion9 of King Masinissa, and finally as the result of a settlement of veteran soldiers, our second founders10, we have become a colony of the highest distinction. In this same colony my father attained11 to the post of duumvir and became the foremost citizen of the place, after filling all the municipal offices of honour. I myself, immediately after my first entry into the municipal senate, succeeded to my father’s position in the community, and, as I hope, am in no ways a degenerate12 successor, but receive like honour and esteem13 for my maintenance of the dignity of my position. Why do I mention this? That you, Aemilianus, may be less angry with me in future and may more readily pardon me for having been negligent14 enough not to select your ‘Attic’ Zarath for my birthplace.
1 discourse | |
n.论文,演说;谈话;话语;vi.讲述,著述 | |
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2 distinguished | |
adj.卓越的,杰出的,著名的 | |
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3 wares | |
n. 货物, 商品 | |
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4 advertising | |
n.广告业;广告活动 a.广告的;广告业务的 | |
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5 excellence | |
n.优秀,杰出,(pl.)优点,美德 | |
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6 tenement | |
n.公寓;房屋 | |
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7 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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8 vices | |
缺陷( vice的名词复数 ); 恶习; 不道德行为; 台钳 | |
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9 dominion | |
n.统治,管辖,支配权;领土,版图 | |
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10 founders | |
n.创始人( founder的名词复数 ) | |
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11 attained | |
(通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况) | |
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12 degenerate | |
v.退步,堕落;adj.退步的,堕落的;n.堕落者 | |
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13 esteem | |
n.尊敬,尊重;vt.尊重,敬重;把…看作 | |
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14 negligent | |
adj.疏忽的;玩忽的;粗心大意的 | |
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