I have read this and the like concerning boys and art-magic in several authors, but I am in doubt whether to admit the truth of such stories or no, although I believe Plato when he asserts that there are certain divine powers holding a position and possessing a character midway between gods and men, and that all divination1 and the miracles of magicians are controlled by them. Moreover it is my own personal opinion that the human soul, especially when it is young and unsophisticated, may by the allurement2 of music or the soothing3 influence of sweet smells be lulled4 into slumber5 and banished6 into oblivion of its surroundings so that, as all consciousness of the body fades from the memory, it returns and is reduced to its primal7 nature, which is in truth immortal8 and divine; and thus, as it were in a kind of slumber, it may predict the future.
But howsoever these things may be, if any faith is to be put in them, the prophetic boy must, as far as I can understand, be fair and unblemished in body, shrewd of wit and ready of speech, so that a worthy9 and fair shrine10 may be provided for the divine indwelling power (if indeed such a power does enter into the boy’s body) or that the boy’s mind when wakened may quickly apply itself to its inherent powers of divination, find them ready to its use and reproduce their promptings undulled and unimpaired by any loss of memory. For, as Pythagoras said, not every kind of wood is fit to be carved into the likeness11 of Mercury.
If that be so, tell me who was that healthy, unblemished, intelligent, handsome boy whom I deemed worthy of initiation12 into such mysteries by the power of my spells. As a matter of fact, Thallus, whom you nentioned, needs a doctor rather than a magician. For the poor wretch13 is such a victim to epilepsy that he frequently has fits twice or thrice in one day without the need for any incantations, and exhausts all his limbs with his convulsions. His face is ulcerous14, his head bruised15 in front and behind, his eyes are dull, his nostrils16 distended17, his feet stumbling. He may claim to be the greatest of magicians in whose presence Thallus has remained for any considerable time upon his feet. For he is continually lying down, either a seizure18 or mere19 weariness causing him to collapse20.
1 divination | |
n.占卜,预测 | |
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2 allurement | |
n.诱惑物 | |
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3 soothing | |
adj.慰藉的;使人宽心的;镇静的 | |
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4 lulled | |
vt.使镇静,使安静(lull的过去式与过去分词形式) | |
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5 slumber | |
n.睡眠,沉睡状态 | |
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6 banished | |
v.放逐,驱逐( banish的过去式和过去分词 ) | |
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7 primal | |
adj.原始的;最重要的 | |
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8 immortal | |
adj.不朽的;永生的,不死的;神的 | |
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9 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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10 shrine | |
n.圣地,神龛,庙;v.将...置于神龛内,把...奉为神圣 | |
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11 likeness | |
n.相像,相似(之处) | |
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12 initiation | |
n.开始 | |
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13 wretch | |
n.可怜的人,不幸的人;卑鄙的人 | |
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14 ulcerous | |
adj.溃疡性的,患溃疡的 | |
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15 bruised | |
[医]青肿的,瘀紫的 | |
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16 nostrils | |
鼻孔( nostril的名词复数 ) | |
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17 distended | |
v.(使)膨胀,肿胀( distend的过去式和过去分词 ) | |
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18 seizure | |
n.没收;占有;抵押 | |
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19 mere | |
adj.纯粹的;仅仅,只不过 | |
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20 collapse | |
vi.累倒;昏倒;倒塌;塌陷 | |
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