It is now time for me to turn first and foremost to the letters of Pudentilla, or rather to retrace1 the whole course of events a little further back still. For I desire to make it abundantly clear that I, whom they keep accusing of having forced my way into Pudentilla’s house solely2 through love of money, ought really never to have come near that house, had the thought of money ever crossed my mind. My marriage has for many reasons brought me the reverse of prosperity and, but for the fact that my wife’s virtues3 are compensation for any number of disadvantages, it would be contrary to my interests.
Disappointment and envy are the sole causes that have involved me in this trial, and even before that gathered many mortal perils4 about my path. What motiva for resentment5 has Aemilianus against me, even assuming him to be correctly informed when he accuses me of magic? No least word of mine has ever injured him in such a way as to give him the appearance of pursuing a just revenge. It is certainly no lofty ambition that prompts him to accuse me, ambition such as fired Marcus Antonius to accuse Cnaeus Carbo, Caius Mucius to accuse Aulus Albucius, Publius Sulpicius to accuse Cnaeus Norbanus, Caius Furius to accuse Marcus Aquilius, Caius Curio to accuse Quintus Metellus. They were young men of admirable education and were led by ambition to undertake these accusations7 as the first step in a forensic8 career, that by the conduct of some ‘cause celebre’ they might make themselves a name among their fellow citizens. This privilege was conceded by antiquity9 to young men just entering public life as a means of winning glory for their youthful genius. The custom has long since become obsolete10, but even if the practice were still common, it would not apply to Aemilianus. It would not have been becoming to him to make any display of his eloquence11, for he is rude and unlettered; nor to show a passion for renown12, since he is a mere13 barbarian14 bumpkin; nor thus to open his career as an advocate, for he is an old man on the brink15 of the grave. The only hypothesis creditable to him would be that he is perhaps giving an example of his austerity of character and has undertaken this accusation6 through sheer hatred16 of wrongdoing and to assert his own integrity. But I should hardly accept such an hypothesis even in the case of a greater Aemilianus, not our African friend here, but the conqueror17 of Africa and Numantia, who held, moreover, the office of censor18 at Rome. Much less will I believe that this dull blockhead, I will not say, hates sin, but recognizes it when he sees it.
1 retrace | |
v.折回;追溯,探源 | |
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2 solely | |
adv.仅仅,唯一地 | |
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3 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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4 perils | |
极大危险( peril的名词复数 ); 危险的事(或环境) | |
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5 resentment | |
n.怨愤,忿恨 | |
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6 accusation | |
n.控告,指责,谴责 | |
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7 accusations | |
n.指责( accusation的名词复数 );指控;控告;(被告发、控告的)罪名 | |
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8 forensic | |
adj.法庭的,雄辩的 | |
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9 antiquity | |
n.古老;高龄;古物,古迹 | |
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10 obsolete | |
adj.已废弃的,过时的 | |
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11 eloquence | |
n.雄辩;口才,修辞 | |
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12 renown | |
n.声誉,名望 | |
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13 mere | |
adj.纯粹的;仅仅,只不过 | |
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14 barbarian | |
n.野蛮人;adj.野蛮(人)的;未开化的 | |
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15 brink | |
n.(悬崖、河流等的)边缘,边沿 | |
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16 hatred | |
n.憎恶,憎恨,仇恨 | |
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17 conqueror | |
n.征服者,胜利者 | |
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18 censor | |
n./vt.审查,审查员;删改 | |
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