What astronomy is to astrology, or chemistry to the alchemy of old times, that is idleness, so called, the most useful and edifying5 spectacle in the world, to idleness criminal. Idleness, simon-pure, from which all manner of good springs like seed from a fallow soil, is sure to be misnamed and misconstrued, even when it is stuck, like a bill-post, in the public eye. A thinking person, the schoolmaster will allow you, is barely to be called idle; but for that exaggeration of thought, the almost tidal stand-still between activities, which belongs to Dunce on the back bench, he has no more respect than can fit in the circumference6 of his rod. Dunce, nevertheless, may grow up to be called Oliver Goldsmith, or Arthur, Duke of Wellington. Tommy, who stops on his way to market, to sit on a stone wall and plan a nest-robbing, indulgent passers-by shall consider busy, though misguided; but young Galileo or Columbus, planning nothing whatsoever7, drifting into the mental hush8 and stillness whence astonishing ideas arise, are sure to be set up as a couple of intolerable wool-gatherers. A boy may crouch9 before the fire, looking through the kettle steam at "one far-off divine event," and be com-163-plimented on his prospective10 value to society, or ironically offered a penny for the contents of his ridiculous head.
Thoreau put his own case, in the illustration of the man who roves all day through a pine-forest, rejoicing in its height and shade and fragrance11, and is heralded12 far and wide as a lazy good-for-nought, as opposed to the sober and industrious13 citizen who betakes himself, axe14 in hand, to hew15 the giants down. Every township has its business men, but Mr. Henry Thoreau was, without exception, the best American idleness-man on record. He floated about in his dory, the breathing reflection of Nature in its wealth of detail, inflated16 with pride because he had not ever chosen to stand behind a counter! Yet he "got his living by loving," and may be suspected of having grained his name, diamond-like, on that window which looks out eastward17 on the Atlantic. How else was half the wisdom of the Orient cradled, but in the solemn Buddhist18, coiled up, with his sealed eyelids19, his shut teeth, and parted lips, contemplating20 nothing with tremendous suavity21? The secret of handsome leisure is a fast secret now, indeed. The ancients have not transmitted it. Who can think of a breathless Athenian, save in the hour of battle, or of manly22 sport? Pericles laid the fold of his garment, so, deliberately23 over his arm, and steadied himself against some calm assurance, "marchyng," as the old chronicler said of Queen Bess, "with leysure." Repose24 is stamped on every statue the Greeks left us. It is in their lyrics25, however joyous26; in their large drama; in their golden history. They did nothing in feverish27 haste. Perhaps it may not be rash to acknowledge that they were reasonably clever, and managed their terrene concerns with some intelligence. There is over-much stir around us: mountains heaving, cities building, seasons racing28 by, governments shifting and turning at the four corners of the earth. It is the modern miracle that the contemporaneous growing lilies have not lost their blessedness, in striving to toil29 and spin.
Wherever a soul keeps energy in reserve, and a little healthful languor30 dominant31, a patch of Arcadia is yet to be found.
"Oblivion here thy wisdom is,
For a proud idleness like this
Crowns all thy mean affairs!"
When the familiar Yankee angel, Nervous Prostration33, brushes you with his wing, Arcadia withers34 away. Your holiday siesta35, after that, is not genuine. Of idleness you cannot be conscious, even as innocence36 is no longer itself when it knows its name. Therefore no week-day preacher need exhort37 you to be idle, ladies and gentlemen, as often as you can afford it. He can only cast an eye along your ranks, and discovering one or two of the elect, who shall remind him of boats swinging gently at their moorings, piously38 hold his tongue and go on his way with thanksgiving.
点击收听单词发音
1 sullenness | |
n. 愠怒, 沉闷, 情绪消沉 | |
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2 bovine | |
adj.牛的;n.牛 | |
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3 tolerance | |
n.宽容;容忍,忍受;耐药力;公差 | |
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4 bestowed | |
赠给,授予( bestow的过去式和过去分词 ) | |
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5 edifying | |
adj.有教训意味的,教训性的,有益的v.开导,启发( edify的现在分词 ) | |
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6 circumference | |
n.圆周,周长,圆周线 | |
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7 whatsoever | |
adv.(用于否定句中以加强语气)任何;pron.无论什么 | |
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8 hush | |
int.嘘,别出声;n.沉默,静寂;v.使安静 | |
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9 crouch | |
v.蹲伏,蜷缩,低头弯腰;n.蹲伏 | |
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10 prospective | |
adj.预期的,未来的,前瞻性的 | |
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11 fragrance | |
n.芬芳,香味,香气 | |
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12 heralded | |
v.预示( herald的过去式和过去分词 );宣布(好或重要) | |
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13 industrious | |
adj.勤劳的,刻苦的,奋发的 | |
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14 axe | |
n.斧子;v.用斧头砍,削减 | |
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15 hew | |
v.砍;伐;削 | |
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16 inflated | |
adj.(价格)飞涨的;(通货)膨胀的;言过其实的;充了气的v.使充气(于轮胎、气球等)( inflate的过去式和过去分词 );(使)膨胀;(使)通货膨胀;物价上涨 | |
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17 eastward | |
adv.向东;adj.向东的;n.东方,东部 | |
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18 Buddhist | |
adj./n.佛教的,佛教徒 | |
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19 eyelids | |
n.眼睑( eyelid的名词复数 );眼睛也不眨一下;不露声色;面不改色 | |
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20 contemplating | |
深思,细想,仔细考虑( contemplate的现在分词 ); 注视,凝视; 考虑接受(发生某事的可能性); 深思熟虑,沉思,苦思冥想 | |
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21 suavity | |
n.温和;殷勤 | |
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22 manly | |
adj.有男子气概的;adv.男子般地,果断地 | |
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23 deliberately | |
adv.审慎地;蓄意地;故意地 | |
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24 repose | |
v.(使)休息;n.安息 | |
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25 lyrics | |
n.歌词 | |
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26 joyous | |
adj.充满快乐的;令人高兴的 | |
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27 feverish | |
adj.发烧的,狂热的,兴奋的 | |
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28 racing | |
n.竞赛,赛马;adj.竞赛用的,赛马用的 | |
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29 toil | |
vi.辛劳工作,艰难地行动;n.苦工,难事 | |
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30 languor | |
n.无精力,倦怠 | |
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31 dominant | |
adj.支配的,统治的;占优势的;显性的;n.主因,要素,主要的人(或物);显性基因 | |
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32 thrift | |
adj.节约,节俭;n.节俭,节约 | |
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33 prostration | |
n. 平伏, 跪倒, 疲劳 | |
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34 withers | |
马肩隆 | |
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35 siesta | |
n.午睡 | |
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36 innocence | |
n.无罪;天真;无害 | |
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37 exhort | |
v.规劝,告诫 | |
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38 piously | |
adv.虔诚地 | |
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