“The bill is rather long, flat, and tinged3 with green.”— BEWICK.
O Andrew Fairservice — but I beg pardon,
You never labor’d in Di Vernon’s garden,
On curly kale and cabbages intent —
Andrew Churchservice was the thing I meant —
You are a Christian4 — I would be the same,
Although we differ, and I’ll tell you why,
Not meaning to make game,
I do not like my Church so very High!
When people talk, as talk they will,
About your bill,
They say, among their other jibes5 and small jeers6,
That, if you had your way,
You’d make the seventh day
As overbearing as the Dey of Algiers.
Talk of converting Blacks —
By your attacks,
You make a thing so horrible of one day,
Each nigger, they will bet a something tidy,
Would rather be a heathenish Man Friday,
Than your Man Sunday!
So poor men speak,
Who, once a week,
P’rhaps, after weaving artificial flowers,
Can snatch a glance of Nature’s kinder bowers7,
And revel8 in a bloom
That is not of the loom9,
Making the earth, the streams, the skies, the trees,
A Chapel10 of Ease.
Whereas, as you would plan it,
Wall’d in with hard Scotch11 granite12,
People all day should look to their behaviors; —
But though there be, as Shakspeare owns,
“Sermons in stones,”
Zounds! Would you have us work at them like paviors?
Spontaneous is pure devotion’s fire;
And in a green wood many a soul has built
A new Church, with a fir-tree for its spire13,
Where Sin has prayed for peace, and wept for guilt14,
Better than if an architect the plan drew;
We know of old how medicines were back’d,
But true Religion needs not to be quack’d
By an Un-merry Andrew!
Suppose a poor town-weary sallow elf
At Primrose-hill would renovate15 himself,
Or drink (and no great harm)
Milk genuine at Chalk Farm —
The innocent intention who would balk16,
And drive him back into St. Bennet Fink?
For my part, for my life, I cannot think
A walk on Sunday is “the Devil’s Walk.”
But there’s a sect17 of Deists, and their creed18
Is D—— ing other people to be d —— d —
Yeas, all that are not of their saintly level,
They make a pious19 point
To send, with an “aroint,”
Down to that great Fillhellenist, the Devil.
To such, a ramble20 by the River Lea
Is really treading on the “Banks of D——.”
Go down to Margate, wisest of law-makers,
And say unto the sea, as Canute did,
(Of course the sea will do as it is bid,)
“This is the Sabbath — but there be no Breakers!”
Seek London’s Bishop21, on some Sunday morn,
And try him with your tenets to inoculate22 —
Abuse his fine souchong, and say in scorn,
“This is not Churchman’s Chocolate!”
Or, seek Dissenters23 at their mid-day meal,
And read them from your Sabbath Bill some passages,
And while they eat their mutton, beef, and veal24,
Shout out with holy zeal25 —
“These are not Chappet’s sassages!”
Suppose your Act should act up to your will,
Yet how will it appear to Mrs. Grundy,
To hear you saying of this pious bill,
“It works well — on a Sunday!”
To knock down apple-stalls is now too late,
Except to starve some poor old harmless madam; —
You might have done some good, and chang’d our fate,
Could you have upset that, which ruined Adam!
’Tis useless to prescribe salt-cod and eggs,
Or lay post-horses under legal fetters26,
While Tattersall’s on Sunday stirs its Legs,
Folks look for good examples from their Betters!
Consider — Acts of Parliament may bind27
A man to go where Irvings are discoursing28 —
But as for forcing “proper frames of mind,”
Minds are not framed, like melons, for such forcing!
Remember, as a Scottish legislator,
The Scotch Kirk always has a Moderator;
Meaning one need not ever be sojourning
In a long Sermon Lane without a turning.
Such grave old maids as Portia and Zenobia
May like discourses29 with a skein of threads,
And love a lecture for its many heads,
But as for me, I have the Hydra-phobia.
Religion one should never overdo30:
Right know I am no minister you be,
For you would say your service, sir, to me,
Till I should say, “My service, sir, to you.”
Six days made all that is, you know, and then
Came that of rest — by holy ordination31,
As if to hint unto the sons of men,
After creation should come re-creation.
Read right this text, and do not further search
To make a Sunday Workhouse of the Church.
点击收听单词发音
1 prodigious | |
adj.惊人的,奇妙的;异常的;巨大的;庞大的 | |
参考例句: |
|
|
2 clattering | |
发出咔哒声(clatter的现在分词形式) | |
参考例句: |
|
|
3 tinged | |
v.(使)发丁丁声( ting的过去式和过去分词 ) | |
参考例句: |
|
|
4 Christian | |
adj.基督教徒的;n.基督教徒 | |
参考例句: |
|
|
5 jibes | |
n.与…一致( jibe的名词复数 );(与…)相符;相匹配v.与…一致( jibe的第三人称单数 );(与…)相符;相匹配 | |
参考例句: |
|
|
6 jeers | |
n.操纵帆桁下部(使其上下的)索具;嘲讽( jeer的名词复数 )v.嘲笑( jeer的第三人称单数 ) | |
参考例句: |
|
|
7 bowers | |
n.(女子的)卧室( bower的名词复数 );船首锚;阴凉处;鞠躬的人 | |
参考例句: |
|
|
8 revel | |
vi.狂欢作乐,陶醉;n.作乐,狂欢 | |
参考例句: |
|
|
9 loom | |
n.织布机,织机;v.隐现,(危险、忧虑等)迫近 | |
参考例句: |
|
|
10 chapel | |
n.小教堂,殡仪馆 | |
参考例句: |
|
|
11 scotch | |
n.伤口,刻痕;苏格兰威士忌酒;v.粉碎,消灭,阻止;adj.苏格兰(人)的 | |
参考例句: |
|
|
12 granite | |
adj.花岗岩,花岗石 | |
参考例句: |
|
|
13 spire | |
n.(教堂)尖顶,尖塔,高点 | |
参考例句: |
|
|
14 guilt | |
n.犯罪;内疚;过失,罪责 | |
参考例句: |
|
|
15 renovate | |
vt.更新,革新,刷新 | |
参考例句: |
|
|
16 balk | |
n.大方木料;v.妨碍;不愿前进或从事某事 | |
参考例句: |
|
|
17 sect | |
n.派别,宗教,学派,派系 | |
参考例句: |
|
|
18 creed | |
n.信条;信念,纲领 | |
参考例句: |
|
|
19 pious | |
adj.虔诚的;道貌岸然的 | |
参考例句: |
|
|
20 ramble | |
v.漫步,漫谈,漫游;n.漫步,闲谈,蔓延 | |
参考例句: |
|
|
21 bishop | |
n.主教,(国际象棋)象 | |
参考例句: |
|
|
22 inoculate | |
v.给...接种,给...注射疫苗 | |
参考例句: |
|
|
23 dissenters | |
n.持异议者,持不同意见者( dissenter的名词复数 ) | |
参考例句: |
|
|
24 veal | |
n.小牛肉 | |
参考例句: |
|
|
25 zeal | |
n.热心,热情,热忱 | |
参考例句: |
|
|
26 fetters | |
n.脚镣( fetter的名词复数 );束缚v.给…上脚镣,束缚( fetter的第三人称单数 ) | |
参考例句: |
|
|
27 bind | |
vt.捆,包扎;装订;约束;使凝固;vi.变硬 | |
参考例句: |
|
|
28 discoursing | |
演说(discourse的现在分词形式) | |
参考例句: |
|
|
29 discourses | |
论文( discourse的名词复数 ); 演说; 讲道; 话语 | |
参考例句: |
|
|
30 overdo | |
vt.把...做得过头,演得过火 | |
参考例句: |
|
|
31 ordination | |
n.授任圣职 | |
参考例句: |
|
|
欢迎访问英文小说网 |