His self-control seemed equally great. When Mirzuk el Tikheimi, his guest-master, came in from Zeid to explain the shameful2 story of their rout3, Feisal just laughed at him in public and sent him aside to wait while he saw the sheikhs of the Harb and the Ageyl whose carelessness had been mainly responsible for the disaster. These he rallied gently, chaffing them for having done this or that, for having inflicted4 such losses, or lost so much. Then he called back Mirzuk and lowered the tent-flap: a sign that there was private business to be done. I thought of the meaning of Feisal’s name (the sword flashing downward in the stroke) and feared a scene, but he made room for Mirzuk on his carpet, and said, ‘Come! tell us more of your ‘nights’ and marvels5 of the battle: amuse us.’ Mirzuk, a good-looking, clever lad (a little too sharp-featured) falling into the spirit of the thing, began, in his broad, Ateibi twang, to draw for us word-pictures of young Zeid in flight; of the terror of Ibn Thawab, that famous brigand6; and, ultimate disgrace, of how the venerable el Hussein, father of Sherif Ali, the Harithi, had lost his coffee-pots!
Feisal, in speaking, had a rich musical voice, and used it carefully upon his men. To them he talked in tribal7 dialect, but with a curious, hesitant manner, as though faltering8 painfully among phrases, looking inward for the just word. His thought, perhaps, moved only by a little in front of his speech, for the phrases at last chosen were usually the simplest, which gave an effect emotional and sincere. It seemed possible, so thin was the screen of words, to see the pure and the very brave spirit shining out.
At other times he was full of humour — that invariable magnet of Arab goodwill9. He spoke10 one night to the Rifaa sheikhs when he sent them forward to occupy the plain this side of Bir el Fagir, a tangled11 country of acacia and tamarisk thickets12 on the imperceptible watershed13 of the long depression uniting Bruka and Bir Said. He told them gently that the Turks were coming on, and that it was their duty to hold them up and give God the credit of their victory; adding that this would become impossible if they went to sleep. The old men — and in Arabia elders mattered more than youths — broke out into delighted speech, and, after saying that God would give him a victory, or rather two victories, capped their wishes with a prayer that his life might be prolonged in the accumulation of an unprecedented14 number of victories. What was better, they kept effective watch all night, in the strength of his exhortation15.
The routine of our life in camp was simple. Just before daybreak the army Imam used to climb to the head of the little hill above the sleeping army, and thence utter an astounding16 call to prayer. His voice was harsh and very powerful, and the hollow, like a sounding-board, threw echoes at the hills which returned them with indignant interest. We were effectually roused, whether we prayed or cursed. As soon as he ended, Feisal’s Imam cried gently and musically from just outside the tent. In a minute, one of Feisal’s five slaves (all freed men, but refusing discharge till it was their pleasure: since it was good and not unprofitable to be my lord’s servant) came round to Sharraf and myself with sweetened coffee. Sugar for the first cup in the chill of dawn was considered fit.
An hour or so later, the flap of Feisal’s sleeping tent would be thrown back: his invitation to callers from the household. There would be four or five present; and after the morning’s news a tray of breakfast would be carried in. The staple17 of this was dates in Wadi Yenbo; sometimes Feisal’s Circassian grandmother would send him a box of her famous spiced cakes from Mecca; and sometimes Hejris, the body slave, would give us odd biscuits and cereals of his own trying. After breakfast we would play with bitter coffee and sweet tea in alternation, while Feisal’s correspondence was dealt with by dictation to his secretaries. One of these was Faiz el Ghusein the adventurous18; another was the Imam, a sad-faced person made conspicuous19 in the army by the baggy20 umbrella hanging from his saddle-bow. Occasionally a man was given private audience at this hour, but seldom; as the sleeping tent was strictly21 for the Sherif s own use. It was an ordinary bell tent, furnished with cigarettes, a camp-bed, a fairly good Kurd rug, a poor Shirazi, and the delightful22 old Baluch prayer-carpet on which he prayed.
At about eight o’clock in the morning, Feisal would buckle23 on his ceremonial dagger24 and walk across to the reception tent, which was floored with two horrible kilims. Feisal would sit down at the end of the tent facing the open side, and we with our backs against the wall, in a semicircle out from him. The slaves brought up the rear, and clustered round the open wall of the tent to control the besetting25 suppliants26 who lay on the sand in the tent-mouth, or beyond, waiting their turn. If possible, business was got through by noon, when the Emir liked to rise.
We of the household, and any guests, then reassembled in the living tent; and Hejris and Salem carried in the luncheon27 tray, on which were as many dishes as circumstances permitted. Feisal was an inordinate28 smoker29, but a very light eater, and he used to make-believe with his fingers or a spoon among the beans, lentils, spinach30, rice, and sweet cakes till he judged that we had had enough, when at a wave of his hand the tray would disappear, as other slaves walked forward to pour water for our fingers at the tent door. Fat men, like Mohammed Ibn Shefia, made a comic grievance31 of the Emir’s quick and delicate meals, and would have food of their own prepared for them when they came away. After lunch we would talk a little, while sucking up two cups of coffee, and savouring two glasses full of syrup-like green tea. Then till two in the afternoon the curtain of the living tent was down, signifying that Feisal was sleeping, or reading, or doing private business. Afterwards he would sit again in the reception tent till he had finished with all who wanted him. I never saw an Arab leave him dissatisfied or hurt — a tribute to his tact32 and to his memory; for he seemed never to halt for loss of a fact, nor to stumble over a relationship.
If there were time after second audience, he would walk with his friends, talking of horses or plants, looking at camels, or asking someone the names of the visible land features. The sunset prayer was at times public, though Feisal was not outwardly very pious33. After it he saw people individually in the living tent, planning the night’s reconnaissances and patrols — for most of the field-work was done after dark. Between six and seven there was brought in the evening meal, to which all present in headquarters were called by the slaves. It resembled the lunch, except the cubes of boiled mutton were sorted through the great tray of rice, medfa el suhur, the mainstay of appetite. We observed silence till all had eaten.
This meal ended our day, save for the stealthy offering by a barefooted slave of a tray of tea-glasses at protracted34 intervals35. Feisal did not sleep till very late, and never betrayed a wish to hasten our going. In the evening he relaxed as far as possible and avoided avoidable work. He would send out for some local sheikh to tell stories of the district, and histories of the tribe and its genealogy36; or the tribal poets would sing us their war narratives37: long traditional forms with stock epithets38, stock sentiments, stock incidents grafted39 afresh on the efforts of each generation. Feisal was passionately40 fond of Arabic poetry, and would often provoke recitations, judging and rewarding the best verses of the night. Very rarely he would play chess, with the unthinking directness of a fencer, and brilliantly. Sometimes, perhaps for my benefit, he told stories of what he had seen in Syria, and scraps41 of Turkish secret history, or family affairs. I learned much of the men and parties in the Hejaz from his lips.
点击收听单词发音
1 morale | |
n.道德准则,士气,斗志 | |
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2 shameful | |
adj.可耻的,不道德的 | |
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3 rout | |
n.溃退,溃败;v.击溃,打垮 | |
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4 inflicted | |
把…强加给,使承受,遭受( inflict的过去式和过去分词 ) | |
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5 marvels | |
n.奇迹( marvel的名词复数 );令人惊奇的事物(或事例);不平凡的成果;成就v.惊奇,对…感到惊奇( marvel的第三人称单数 ) | |
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6 brigand | |
n.土匪,强盗 | |
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7 tribal | |
adj.部族的,种族的 | |
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8 faltering | |
犹豫的,支吾的,蹒跚的 | |
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9 goodwill | |
n.善意,亲善,信誉,声誉 | |
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10 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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11 tangled | |
adj. 纠缠的,紊乱的 动词tangle的过去式和过去分词 | |
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12 thickets | |
n.灌木丛( thicket的名词复数 );丛状物 | |
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13 watershed | |
n.转折点,分水岭,分界线 | |
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14 unprecedented | |
adj.无前例的,新奇的 | |
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15 exhortation | |
n.劝告,规劝 | |
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16 astounding | |
adj.使人震惊的vt.使震惊,使大吃一惊astound的现在分词) | |
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17 staple | |
n.主要产物,常用品,主要要素,原料,订书钉,钩环;adj.主要的,重要的;vt.分类 | |
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18 adventurous | |
adj.爱冒险的;惊心动魄的,惊险的,刺激的 | |
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19 conspicuous | |
adj.明眼的,惹人注目的;炫耀的,摆阔气的 | |
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20 baggy | |
adj.膨胀如袋的,宽松下垂的 | |
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21 strictly | |
adv.严厉地,严格地;严密地 | |
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22 delightful | |
adj.令人高兴的,使人快乐的 | |
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23 buckle | |
n.扣子,带扣;v.把...扣住,由于压力而弯曲 | |
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24 dagger | |
n.匕首,短剑,剑号 | |
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25 besetting | |
adj.不断攻击的v.困扰( beset的现在分词 );不断围攻;镶;嵌 | |
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26 suppliants | |
n.恳求者,哀求者( suppliant的名词复数 ) | |
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27 luncheon | |
n.午宴,午餐,便宴 | |
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28 inordinate | |
adj.无节制的;过度的 | |
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29 smoker | |
n.吸烟者,吸烟车厢,吸烟室 | |
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30 spinach | |
n.菠菜 | |
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31 grievance | |
n.怨愤,气恼,委屈 | |
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32 tact | |
n.机敏,圆滑,得体 | |
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33 pious | |
adj.虔诚的;道貌岸然的 | |
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34 protracted | |
adj.拖延的;延长的v.拖延“protract”的过去式和过去分词 | |
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35 intervals | |
n.[军事]间隔( interval的名词复数 );间隔时间;[数学]区间;(戏剧、电影或音乐会的)幕间休息 | |
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36 genealogy | |
n.家系,宗谱 | |
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37 narratives | |
记叙文( narrative的名词复数 ); 故事; 叙述; 叙述部分 | |
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38 epithets | |
n.(表示性质、特征等的)词语( epithet的名词复数 ) | |
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39 grafted | |
移植( graft的过去式和过去分词 ); 嫁接; 使(思想、制度等)成为(…的一部份); 植根 | |
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40 passionately | |
ad.热烈地,激烈地 | |
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41 scraps | |
油渣 | |
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