The Arabs had passed from doubt to violent optimism, and were promising4 exemplary service. Feisal enrolled5 most of the Billi, and the Moahib, which made him master of Arabia between the railway and the sea. He then sent the Juheina to Abdulla in Wadi Ais.
He could now prepare to deal solemnly with the Hejaz Railway; but with a practice better than my principles, I begged him first to delay in Wejh and set marching an intense movement among the tribes beyond us, that in the future our revolt might be extended, and the railway threatened from Tebuk (our present limit of influence) northward6 as far as Maan. My vision of the course of the Arab war was still purblind7. I had not seen that the preaching was victory and the fighting a delusion8. For the moment, I roped them together, and, as Feisal fortunately liked changing men’s minds rather than breaking railways, the preaching went the better.
With his northern neighbours, the coastal9 Howeitat, he had already made a beginning: but we now sent to the Beni Atiyeh, a stronger people to the north-east; and gained a great step when the chief, Asi ibn Atiyeh, came in and swore allegiance. His main motive10 was jealousy11 of his brothers, so that we did not expect from him active help; but the bread and salt with him gave us freedom of movement across his tribe’s territory. Beyond lay various tribes owning obedience12 to Nuri Shaalan, the great Emir of the Ruwalla, who, after the Sherif and ibn Saud and ibn Rashid, was the fourth figure among the precarious13 princes of the desert.
Nuri was an old man, who had ruled his Anazeh tribesmen for thirty years. His was the chief family of the Rualla, but Nuri had no precedence among them at birth, nor was he loved, nor a great man of battle. His headship had been acquired by sheer force of character. To gain it he had killed two of his brothers. Later he had added Sherarat and others to the number of his followers14, and in all their desert his word was absolute law. He had none of the wheedling15 diplomacy16 of the ordinary sheikh; a word, and there was an end of opposition17, or of his opponent. All feared and obeyed him; to use his roads we must have his countenance18.
Fortunately, this was easy. Feisal had secured it years ago, and had retained it by interchange of gifts from Medina and Yenbo. Now, from Wejh, Faiz el Ghusein went up to him and on the way crossed ibn Dughmi, one of the chief men of the Ruwalla, coming down to us with the desirable gift of some hundreds of good baggage camels. Nuri, of course, still kept friendly with the Turks. Damascus and Bagdad were his markets, and they could have half-starved his tribe in three months, had they suspected him; but we knew that when the moment came we should have his armed help, and till then anything short of a breach19 with Turkey.
His favour would open to us the Sirhan, a famous roadway, camping ground, and chain of water-holes, which in a series of linked depressions extended from Jauf, Nun’s capital, in the south-east, northwards to Azrak, near Jebel Druse, in Syria. It was the freedom of the Sirhan we needed to reach the tents of the Eastern Howeitat, those famous abu Tayi, of whom Auda, the greatest fighting man in northern Arabia, was chief. Only by means of Auda abu Tayi could we swing the tribes from Maan to Akaba so violently in our favour that they would help us take Akaba and its hills from their Turkish garrisons: only with his active support could we venture to thrust out from Wejh on the long trek20 to Maan. Since our Yenbo days we had been longing21 for him and trying to win him to our cause.
We made a great step forward at Wejh; ibn Zaal, his cousin and a war-leader of the abu Tayi, arrived on the seventeenth of February, which was in all respects a fortunate day. At dawn there came in five chief men of the Sherarat from the desert east of Tebuk, bringing a present of eggs of the Arabian ostrich22, plentiful23 in their little-frequented desert. After them, the slaves showed in Dhaif-Allah, abu Tiyur, a cousin of Hamd ibn Jazi, paramount24 of the central Howeitat of the Maan plateau. These were numerous and powerful; splendid fighters; but blood enemies of their cousins, the nomad25 abu Tayi, because of an old-grounded quarrel between Auda and Hamd. We were proud to see them coming thus far to greet us, yet not content, for they were less fit than the abu Tayi for our purposed attack against Akaba.
On their heels came a cousin of Nawwaf, Nuri Shaalan’s eldest26 son, with a mare27 sent by Nawwaf to Feisal. The Shaalan and the Jazi, being hostile, hardened eyes at one another; so we divided the parties and improvised28 a new guest-camp. After the Rualla, was announced the abu Tageiga chief of the sedentary Howeitat of the coast. He brought his tribe’s respectful homage29 and the spoils of Dhaba and Moweilleh, the two last Turkish outlets30 on the Red Sea. Room was made for him on Feisal’s carpet, and the warmest thanks rendered him for his tribe’s activity; which carried us to the borders of Akaba, by tracks too rough for operations of force, but convenient for preaching, and still more so for getting news.
In the afternoon, ibn Zaal arrived, with ten other of Auda’s chief followers. He kissed Feisal’s hand once for Auda and then once for himself, and, sitting back, declared that he came from Auda to present his salutations and to ask for orders. Feisal, with policy, controlled his outward joy, and introduced him gravely to his blood enemies, the Jazi Howeitat. Ibn Zaal acknowledged them distantly. Later, we held great private conversations with him and dismissed him with rich gifts, richer promises, and Feisal’s own message to Auda that his mind would not be smooth till he had seen him face to face in Wejh. Auda was an immense chivalrous31 name, but an unknown quantity to us, and in so vital a matter as Akaba we could not afford a mistake. He must come down that we might weigh him, and frame our future plans actually in his presence, and with his help.
Except that all its events were happy, this day was not essentially32 unlike Feisal’s every day. The rush of news made my diary fat. The roads to Wejh swarmed33 with envoys34 and volunteers and great sheikhs riding in to swear allegiance. The contagion35 of their constant passage made the lukewarm Billi ever more profitable to us. Feisal swore new adherents36 solemnly on the Koran between his hands, ‘to wait while he waited, march when he marched, to yield obedience to no Turk, to deal kindly37 with all who spoke38 Arabic (whether Bagdadi, Aleppine, Syrian, or pure-blooded) and to put independence above life, family, and goods’.
He also began to confront them at once, in his presence, with their tribal39 enemies, and to compose their feuds40. An account of profit and loss would be struck between the parties, with Feisal modulating42 and interceding43 between them, and often paying the balance, or contributing towards it from his own funds, to hurry on the pact44. During two years Feisal so laboured daily, putting together and arranging in their natural order the innumerable tiny pieces which made up Arabian society, and combining them into his one design of war against the Turks. There was no blood feud41 left active in any of the districts through which he had passed, and he was Court of Appeal, ultimate and unchallenged, for western Arabia.
He showed himself worthy45 of this achievement. He never gave a partial decision, nor a decision so impracticably just that it must lead to disorder46. No Arab ever impugned47 his judgements, or questioned his wisdom and competence48 in tribal business. By patiently sifting49 out right and wrong, by his tact50, his wonderful memory, he gained authority over the nomads51 from Medina to Damascus and beyond. He was recognized as a force transcending52 tribe, superseding53 blood chiefs, greater than jealousies54. The Arab movement became in the best sense national, since within it all Arabs were at one, and for it private interests must be set aside; and in this movement chief place, by right of application and by right of ability, had been properly earned by the man who filled it for those few weeks of triumph and longer months of disillusion55 after Damascus had been set free.
点击收听单词发音
1 entrenched | |
adj.确立的,不容易改的(风俗习惯) | |
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2 garrisons | |
守备部队,卫戍部队( garrison的名词复数 ) | |
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3 defensive | |
adj.防御的;防卫的;防守的 | |
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4 promising | |
adj.有希望的,有前途的 | |
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5 enrolled | |
adj.入学登记了的v.[亦作enrol]( enroll的过去式和过去分词 );登记,招收,使入伍(或入会、入学等),参加,成为成员;记入名册;卷起,包起 | |
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6 northward | |
adv.向北;n.北方的地区 | |
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7 purblind | |
adj.半盲的;愚笨的 | |
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8 delusion | |
n.谬见,欺骗,幻觉,迷惑 | |
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9 coastal | |
adj.海岸的,沿海的,沿岸的 | |
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10 motive | |
n.动机,目的;adv.发动的,运动的 | |
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11 jealousy | |
n.妒忌,嫉妒,猜忌 | |
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12 obedience | |
n.服从,顺从 | |
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13 precarious | |
adj.不安定的,靠不住的;根据不足的 | |
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14 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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15 wheedling | |
v.骗取(某物),哄骗(某人干某事)( wheedle的现在分词 ) | |
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16 diplomacy | |
n.外交;外交手腕,交际手腕 | |
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17 opposition | |
n.反对,敌对 | |
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18 countenance | |
n.脸色,面容;面部表情;vt.支持,赞同 | |
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19 breach | |
n.违反,不履行;破裂;vt.冲破,攻破 | |
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20 trek | |
vi.作长途艰辛的旅行;n.长途艰苦的旅行 | |
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21 longing | |
n.(for)渴望 | |
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22 ostrich | |
n.鸵鸟 | |
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23 plentiful | |
adj.富裕的,丰富的 | |
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24 paramount | |
a.最重要的,最高权力的 | |
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25 nomad | |
n.游牧部落的人,流浪者,游牧民 | |
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26 eldest | |
adj.最年长的,最年老的 | |
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27 mare | |
n.母马,母驴 | |
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28 improvised | |
a.即席而作的,即兴的 | |
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29 homage | |
n.尊敬,敬意,崇敬 | |
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30 outlets | |
n.出口( outlet的名词复数 );经销店;插座;廉价经销店 | |
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31 chivalrous | |
adj.武士精神的;对女人彬彬有礼的 | |
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32 essentially | |
adv.本质上,实质上,基本上 | |
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33 swarmed | |
密集( swarm的过去式和过去分词 ); 云集; 成群地移动; 蜜蜂或其他飞行昆虫成群地飞来飞去 | |
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34 envoys | |
使节( envoy的名词复数 ); 公使; 谈判代表; 使节身份 | |
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35 contagion | |
n.(通过接触的疾病)传染;蔓延 | |
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36 adherents | |
n.支持者,拥护者( adherent的名词复数 );党羽;徒子徒孙 | |
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37 kindly | |
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地 | |
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38 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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39 tribal | |
adj.部族的,种族的 | |
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40 feuds | |
n.长期不和,世仇( feud的名词复数 ) | |
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41 feud | |
n.长期不和;世仇;v.长期争斗;世代结仇 | |
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42 modulating | |
调整( modulate的现在分词 ); (对波幅、频率的)调制; 转调; 调整或改变(嗓音)的音调 | |
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43 interceding | |
v.斡旋,调解( intercede的现在分词 );说情 | |
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44 pact | |
n.合同,条约,公约,协定 | |
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45 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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46 disorder | |
n.紊乱,混乱;骚动,骚乱;疾病,失调 | |
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47 impugned | |
v.非难,指谪( impugn的过去式和过去分词 );对…有怀疑 | |
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48 competence | |
n.能力,胜任,称职 | |
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49 sifting | |
n.筛,过滤v.筛( sift的现在分词 );筛滤;细查;详审 | |
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50 tact | |
n.机敏,圆滑,得体 | |
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51 nomads | |
n.游牧部落的一员( nomad的名词复数 );流浪者;游牧生活;流浪生活 | |
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52 transcending | |
超出或超越(经验、信念、描写能力等)的范围( transcend的现在分词 ); 优于或胜过… | |
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53 superseding | |
取代,接替( supersede的现在分词 ) | |
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54 jealousies | |
n.妒忌( jealousy的名词复数 );妒羡 | |
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55 disillusion | |
vt.使不再抱幻想,使理想破灭 | |
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