By the avails of her own industry she purchased her freedom, and also redeemed5 from bondage7 some of her children. Emily was a resident of Washington, D. C., a place which belongs not to any state, but to the United States; and there, under the laws of the United States, she was held as a slave. She was of a gentle disposition8 and amiable9 manners; she had been early touched with a sense of religious things, and was on the very point of uniting herself with a Christian church; but her heart yearned10 after her widowed mother and after freedom, and so, on the fatal night when all the other poor victims sought the Pearl, the child Emily went also among them.
How they were taken has already been 169told. The sin of the poor girl was inexpiable. Because she longed for her mother’s arms and for liberty, she could not be forgiven. Nothing would do for such a sin, but to throw her into the hands of the trader. She also was thrown into Bruin & Hill’s jail, in Alexandria. Her poor mother in New York received the following letter from her. Read it, Christian mother, and think what if your daughter had written it to you!
To Mrs. Nancy Cartwright, New York.
Alexandria, Jan. 22, 1850.
My Dear Mother: I take this opportunity of writing you a few lines, to inform you that I am in Bruin’s Jail, and Aunt Sally and all of her children, and Aunt Hagar and all her children, and grandmother is almost crazy. My dear mother, will you please to come on as soon as you can? I expect to go away very shortly. O, mother! my dear mother! come now and see your distressed12 and heart-broken daughter once more. Mother! my dear mother! do not forsake13 me, for I feel desolate14! Please to come now.
Your daughter,
Emily Russell.
P. S.—If you do not come as far as Alexandria, come to Washington, and do what you can.
That letter, blotted15 and tear-soiled, was brought by this poor washerwoman to some Christian friends in New York, and shown to them. “What do you suppose they will ask for her?” was her question. All that she had,—her little house, her little furniture, her small earnings,—all these poor Nancy was willing to throw in; but all these were but as a drop to the bucket.
The first thing to be done, then, was to ascertain16 what Emily could be redeemed for; and, as it may be an interesting item of American trade, we give the reply of the traders in full:
Alexandria, Jan. 31, 1850.
Dear Sir: When I received your letter I had not bought the negroes you spoke17 of, but since that time I have bought them. All I have to say about the matter is, that we paid very high for the negroes, and cannot afford to sell the girl Emily for less than EIGHTEEN HUNDRED DOLLARS. This may seem a high price to you, but, cotton being very high, consequently slaves are high. We have two or three offers for Emily from gentlemen from the south. She is said to be the finest-looking woman in this country. As for Hagar and her seven children, we will take two thousand five hundred dollars for them. Sally and her four children. We will take for them two thousand eight hundred dollars. You may seem a little surprised at the difference in prices, but the difference in the negroes makes the difference in price. We expect to start south with the negroes on the 8th February, and if you intend to do anything, you had better do it soon.
Yours, respectfully,
Bruin & Hill.
This letter came to New York before the case of the Edmondsons had called the attention of the community to this subject. The enormous price asked entirely18 discouraged effort, and before anything of importance was done they heard that the coffle had departed, with Emily in it.
Hear, O heavens! and give ear, O earth! Let it be known, in all the countries of the earth, that the market-price of a beautiful Christian girl in America is from EIGHTEEN HUNDRED to TWO THOUSAND DOLLARS; and yet, judicatories in the church of Christ have said, in solemn conclave19, that American slavery as it is is no evil![22]
From the table of the sacrament and from the sanctuary20 of the church of Christ this girl was torn away, because her beauty was a salable21 article in the slave-market in New Orleans!
Perhaps some Northern apologist for slavery will say she was kindly22 treated here—not handcuffed by the wrist to a chain, and forced to walk, as articles less choice are; that a wagon23 was provided, and that she rode; and that food abundant was given her to eat, and that her clothing was warm and comfortable, and therefore no harm was done. We have heard it told us, again and again, that there is no harm in slavery, if one is only warm enough, and full-fed, and comfortable. It is true that the slave-woman has no protection from the foulest24 dishonor and the utmost insult that can be offered to womanhood,—none whatever in law or gospel; but, so long as she has enough to eat and wear, our Christian fathers and mothers tell us it is not so bad!
Poor Emily could not think so. There was no eye to pity, and none to help. The food of her accursed lot did not nourish her; the warmest clothing could not keep the chill of slavery from her heart. In the middle of the overland passage, sick, weary, heart-broken, the child laid her down and died. By that lonely pillow there was no mother. But there was one Friend, who loveth at all times, who is closer than a brother. Could our eyes be touched by the seal of faith, where others see only the lonely wilderness25 and the dying girl, we, perhaps, should see one clothed in celestial26 beauty, waiting for that short agony to be over, that He might redeem6 her from all iniquity27, and present her faultless before the presence of his Grace with exceeding joy!
170Even the hard-hearted trader was touched with her sad fate, and we are credibly28 informed that he said he was sorry he had taken her.
Bruin & Hill wrote to New York that the girl Emily was dead. A friend of the family went with the letter, to break the news to her mother. Since she had given up all hope of redeeming29 her daughter from the dreadful doom30 to which she had been sold, the helpless mother had drooped31 like a stricken woman. She no longer lifted up her head, or seemed to take any interest in life.
When the friend called on her, she asked, eagerly,
“Have you heard anything from my daughter?”
“Yes. I have,” was the reply, “a letter from Bruin & Hill.”
“And what is the news?”
He thought best to give a direct answer,—“Emily is dead.”
The poor mother clasped her hands, and, looking upwards32, said, “The Lord be thanked! He has heard my prayers at last!”
And, now, will it be said this is an exceptional case—it happens one time in a thousand? Though we know that this is the foulest of falsehoods, and that the case is only a specimen33 of what is acting34 every day in the American slave-trade, yet, for argument’s sake, let us, for once, admit it to be true. If only once in this nation, under the protection of our law, a Christian girl had been torn from the altar and the communion-table, and sold to foulest shame and dishonor, would that have been a light sin? Does not Christ say, “Inasmuch as ye have done it unto one of the least of these, ye have done it unto me”? O, words of woe35 for thee, America!—words of woe for thee, church of Christ! Hast thou trod them under foot and trampled36 them in the dust so long that Christ has forgotten them? In the day of judgment37 every one of these words shall rise up, living and burning, as accusing angels to witness against thee. Art thou, O church of Christ! praying daily, “Thy kingdom come”? Darest thou pray, “Come, Lord Jesus, come quickly”? O, what if He should come? What if the Lord, whom ye seek, should suddenly come into his temple? If his soul was stirred within him when he found within his temple of old those that changed money, and sold sheep and oxen and doves, what will he say now, when he finds them selling body, blood and bones, of his own people? And is the Christian church, which justifies38 this enormous system,—which has used the awful name of her Redeemer to sanction the buying, selling and trading in the souls of men,—is this church the bride of Christ? Is she one with Christ, even as Christ is one with the Father? O, bitter mockery! Does this church believe that every Christian’s body is a temple of the Holy Ghost? Or does she think those solemn words were idle breath, when, a thousand times, every day and week, in the midst of her, is this temple set up and sold at auction39, to be bought by any godless, blasphemous40 man, who has money to pay for it!
As to poor Daniel Bell and his family, whose contested claim to freedom was the beginning of the whole trouble, a few members of it were redeemed, and the rest were plunged41 into the abyss of slavery. It would seem as if this event, like the sinking of a ship, drew into its ma?lstrom the fate of every unfortunate being who was in its vicinity. A poor, honest, hard-working slave-man, of the name of Thomas Ducket, had a wife who was on board the Pearl. Tom was supposed to know the men who countenanced42 the enterprise, and his master, therefore, determined43 to sell him. He brought him to Washington for the purpose. Some in Washington doubted his legal right to bring a slave from Maryland for the purpose of selling him, and commenced legal proceedings44 to test the matter. While they were pending45, the counsel for the master told the men who brought action against his client that Tom was anxious to be sold; that he preferred being sold to the man who had purchased his wife and children, rather than to have his liberty. It was well known, that Tom did not wish to be separated from his family, and the friends here, confiding46 in the representations made to them, consented to withdraw the proceedings.
Some time after this, they received letters from poor Tom Ducket, dated ninety miles above New Orleans, complaining sadly of his condition, and making piteous appeals to hear from them respecting his wife and children. Upon inquiry47, nothing could be learned respecting them. They had been sold and gone,—sold and gone,—no one knew whither; and as a punishment to Tom for his contumacy in refusing to give the name of the man who had projected the expedition of the Pearl, he was denied the privilege of going off the place, and was 171not allowed to talk with the other servants, his master fearing a conspiracy48. In one of his letters he says, “I have seen more trouble here in one day than I have in all my life.” In another, “I would be glad to hear from her [his wife], but I should be more glad to hear of her death than for her to come here.”
In his distress11, Tom wrote a letter to Mr. Bigelow, of Washington. People who are not in the habit of getting such documents have no idea of them. We give a facsimile of Tom’s letter, with all its poor spelling, all its ignorance, helplessness, and misery49.
172[February 18, 1852.
Mr. Bigelow. Dear Sir:—I write to let you know how I am getting along. Hard times here. I have not had one hour to go outside the place since I have been on it. I put my trust in the Lord to help me. I long to hear from you all I written to hear from you all. Mr. Bigelow, I hope you will not forget me. You know it was not my fault that I am here. I hope you will name me to Mr. Geden, Mr. Chaplin, Mr. Bailey, to help me out of it. I believe that if they would make the least move to it that it could be done. I long to hear from my family how they are getting along. You will please to write to me just to let me know how they are getting along. You can write to me.
I remain your humble50 servant,
Thomas Ducket.
You can direct your letters to Thomas Ducket, in care of Mr. Samuel T. Harrison, Louisiana, near Bayou Goula. For God’s sake let me hear from you all. My wife and children are not out of my mind day nor night.]
22. The words of the Georgia Annual Conference: Resolved, “That slavery, as it exists in the United States, is not a moral evil.”
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conversed
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| v.交谈，谈话( converse的过去式 ) | |
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pious
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| adj.虔诚的；道貌岸然的 | |
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esteemed
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| adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 )；敬重；认为；以为 | |
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Christian
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| adj.基督教徒的；n.基督教徒 | |
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redeemed
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| adj. 可赎回的，可救赎的 动词redeem的过去式和过去分词形式 | |
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redeem
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| v.买回，赎回，挽回，恢复，履行（诺言等） | |
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bondage
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| n.奴役，束缚 | |
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disposition
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| n.性情，性格；意向，倾向；排列，部署 | |
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amiable
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| adj.和蔼可亲的，友善的，亲切的 | |
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yearned
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| 渴望，切盼，向往( yearn的过去式和过去分词 ) | |
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distress
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| n.苦恼，痛苦，不舒适；不幸；vt.使悲痛 | |
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distressed
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| 痛苦的 | |
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forsake
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| vt.遗弃，抛弃；舍弃，放弃 | |
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desolate
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| adj.荒凉的，荒芜的；孤独的，凄凉的；v.使荒芜，使孤寂 | |
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blotted
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| 涂污( blot的过去式和过去分词 )； （用吸墨纸）吸干 | |
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ascertain
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| vt.发现，确定，查明，弄清 | |
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spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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entirely
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| ad.全部地，完整地；完全地，彻底地 | |
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conclave
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| n.秘密会议，红衣主教团 | |
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sanctuary
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| n.圣所，圣堂，寺庙；禁猎区，保护区 | |
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salable
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| adj.有销路的，适销的 | |
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kindly
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| adj.和蔼的，温和的，爽快的；adv.温和地，亲切地 | |
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wagon
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| n.四轮马车，手推车，面包车；无盖运货列车 | |
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foulest
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| adj.恶劣的( foul的最高级 )；邪恶的；难闻的；下流的 | |
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wilderness
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celestial
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| adj.天体的；天上的 | |
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iniquity
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| n.邪恶；不公正 | |
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credibly
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| ad.可信地；可靠地 | |
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redeeming
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| 补偿的，弥补的 | |
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doom
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| n.厄运，劫数；v.注定，命定 | |
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drooped
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| 弯曲或下垂，发蔫( droop的过去式和过去分词 ) | |
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upwards
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| adv.向上，在更高处...以上 | |
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specimen
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| n.样本，标本 | |
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acting
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| n.演戏，行为，假装；adj.代理的，临时的，演出用的 | |
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woe
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| n.悲哀，苦痛，不幸，困难；int.用来表达悲伤或惊慌 | |
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trampled
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| 踩( trample的过去式和过去分词 )； 践踏； 无视； 侵犯 | |
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judgment
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| n.审判；判断力，识别力，看法，意见 | |
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justifies
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| 证明…有理( justify的第三人称单数 )； 为…辩护； 对…作出解释； 为…辩解（或辩护） | |
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auction
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| n.拍卖；拍卖会；vt.拍卖 | |
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blasphemous
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| adj.亵渎神明的，不敬神的 | |
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plunged
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| v.颠簸( plunge的过去式和过去分词 )；暴跌；骤降；突降 | |
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countenanced
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| v.支持，赞同，批准( countenance的过去式 ) | |
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determined
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| adj.坚定的；有决心的 | |
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proceedings
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| n.进程，过程，议程；诉讼(程序)；公报 | |
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pending
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| prep.直到，等待…期间；adj.待定的；迫近的 | |
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confiding
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| adj.相信人的，易于相信的v.吐露（秘密，心事等）( confide的现在分词 )；（向某人）吐露（隐私、秘密等） | |
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inquiry
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| n.打听，询问，调查，查问 | |
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conspiracy
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| n.阴谋，密谋，共谋 | |
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misery
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| n.痛苦，苦恼，苦难；悲惨的境遇，贫苦 | |
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humble
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| adj.谦卑的，恭顺的；地位低下的；v.降低，贬低 | |
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