Contrary to all this, a little reading of the New Testament7 will show us that the apostles were almost in the condition of outlaws8, under a severe and despotic government, whose spirit and laws they reprobated as unchristian, and to which they submitted, just as they exhorted10 the slave to submit, as to a necessary evil.
Hear the apostle Paul thus enumerating11 the political privileges incident to the ministry12 of Christ. Some false teachers had risen in the church at Corinth, and controverted13 his teachings, asserting that they had greater pretensions14 to authority in the Christian9 ministry than he. St. Paul, defending his apostolic position, thus speaks: “Are they ministers of Christ? (I speak as a fool) I am more; in labors16 more abundant, in stripes above measure, in prisons more frequent, in deaths oft. Of the Jews five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck17, a night and a day have I been in the deep; in journeyings often, in perils18 of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness19, in perils in the sea, in perils among false brethren: in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.”
What enumeration20 of the hardships of an American slave can more than equal the hardships of the great apostle to the Gentiles? He had nothing to do with laws except to suffer their penalties. They were made and kept in operation without asking him, and the slave did not suffer any more from them than he did.
It would appear that the clergymen of the South, when they imitate the example of Paul, in letting entirely21 alone the civil relation of the slave, have left wholly out of their account how different is the position of an American clergyman, in a republican government, where he himself helps make and sustain the laws, from the condition of the apostle, under a heathen despotism, with whose laws he could have nothing to do.
It is very proper for an outlawed22 slave to address to other outlawed slaves exhortations23 to submit to a government which neither he nor they have any power to alter.
We read, in sermons which clergymen at the South have addressed to slaves, exhortations to submission25, and patience, and humility26, in their enslaved condition, which would be exceedingly proper in the mouth of an apostle, where he and the slaves were alike fellow-sufferers under a despotism whose laws they could not alter, but which assume quite another character when addressed to the slave by the very men who make the laws that enslave them.
If a man has been waylaid27 and robbed of all his property, it would be very becoming and proper for his clergyman to endeavor to reconcile him to his condition, as, in some sense, a dispensation of Providence28; but if the man who robs him should come to him, and address to him the same exhortations, he certainly will think that that is quite another phase of the matter.
A clergyman of high rank in the church, in a sermon to the negroes, thus addresses them:
Almighty29 God hath been pleased to make you slaves here, and to give you nothing but labor15 and poverty in this world, which you are obliged to submit to, as it is his will that it should be so. And think within yourselves what a terrible thing it would be, after all your labors and sufferings in this life, to be turned into hell in the next life; and, after wearing out your bodies in service here, to go into a far worse slavery when this is over, and your poor souls be delivered over into the possession of the devil, to become his slaves forever in hell, without any hope of ever getting free from it. If, therefore, you would be God’s freemen in heaven, you must strive to be good and serve him here on earth. Your bodies, you know, are not your own; they are at the disposal of those you belong to; but your precious souls are still your own, which nothing can take from you, if it be not your own fault. Consider well, then, that if you lose your souls by leading idle, wicked lives here, you have got nothing by it in this world, and you have lost your all in the next. For your idleness and wickedness is generally found out, and your bodies suffer for it here; and, what is far worse, if you do not repent30 and amend31, your unhappy souls will suffer for it hereafter.
Now, this clergyman was a man of undoubted sincerity32. He had read the New Testament, and observed that St. Paul addressed exhortations something like this to slaves in his day.
But he entirely forgot to consider that Paul had not the rights of a republican clergyman; that he was not a maker3 and sustainer of those laws by which the slaves were reduced to their condition, but only a fellow-sufferer under them. A case may be supposed which would illustrate33 this principle to the clergyman. Suppose that he were travelling along the highway, with all his worldly property about him, in the shape of bank-bills. An association of highwaymen seize him, bind34 him to a tree, and take away the whole of his worldly estate. This they would have precisely35 the same right to do that the clergyman and his brother republicans have to take all the earnings36 and possessions of their slaves. The property would belong to these highwaymen by exactly the same kind of title,—not because they have earned it, but simply because they have got it and are able to keep it.
The head of this confederation, observing some dissatisfaction upon the face of the clergyman, proceeds to address him a religious exhortation24 to patience and submission, in much the same terms as he had before addressed to the slaves. “Almighty God has been pleased to take away your entire property, and to give you nothing but labor and poverty in this world, which you are obliged to submit to, as it is his will that it should be so. Now, think within yourself what a terrible thing it would be, if, having lost all your worldly property, you should, by discontent and want of resignation, lose also your soul; and, having been robbed of all your property here, to have your poor soul delivered over to the possession of the devil, to become his property forever in hell, without any hope of ever getting free from it. Your property now is no longer your own; we have taken possession of it; but your precious soul is still your own, and nothing can take it from you but your own fault. Consider well, then, that if you lose your soul by rebellion and murmuring against this dispensation of Providence, you will get nothing by it in this world, and will lose your all in the next.”
Now, should this clergyman say, as he might very properly, to these robbers,—“There is no necessity for my being poor in this world, if you will only give me back my property which you have taken from me,” he is only saying precisely what the slaves to whom he has been preaching might say to him and his fellow-republicans.
点击收听单词发音
1 overthrow | |
v.推翻,打倒,颠覆;n.推翻,瓦解,颠覆 | |
参考例句: |
|
|
2 clergy | |
n.[总称]牧师,神职人员 | |
参考例句: |
|
|
3 maker | |
n.制造者,制造商 | |
参考例句: |
|
|
4 possessed | |
adj.疯狂的;拥有的,占有的 | |
参考例句: |
|
|
5 agitate | |
vi.(for,against)煽动,鼓动;vt.搅动 | |
参考例句: |
|
|
6 repeal | |
n.废止,撤消;v.废止,撤消 | |
参考例句: |
|
|
7 testament | |
n.遗嘱;证明 | |
参考例句: |
|
|
8 outlaws | |
歹徒,亡命之徒( outlaw的名词复数 ); 逃犯 | |
参考例句: |
|
|
9 Christian | |
adj.基督教徒的;n.基督教徒 | |
参考例句: |
|
|
10 exhorted | |
v.劝告,劝说( exhort的过去式和过去分词 ) | |
参考例句: |
|
|
11 enumerating | |
v.列举,枚举,数( enumerate的现在分词 ) | |
参考例句: |
|
|
12 ministry | |
n.(政府的)部;牧师 | |
参考例句: |
|
|
13 controverted | |
v.争论,反驳,否定( controvert的过去式和过去分词 ) | |
参考例句: |
|
|
14 pretensions | |
自称( pretension的名词复数 ); 自命不凡; 要求; 权力 | |
参考例句: |
|
|
15 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
参考例句: |
|
|
16 labors | |
v.努力争取(for)( labor的第三人称单数 );苦干;详细分析;(指引擎)缓慢而困难地运转 | |
参考例句: |
|
|
17 shipwreck | |
n.船舶失事,海难 | |
参考例句: |
|
|
18 perils | |
极大危险( peril的名词复数 ); 危险的事(或环境) | |
参考例句: |
|
|
19 wilderness | |
n.杳无人烟的一片陆地、水等,荒漠 | |
参考例句: |
|
|
20 enumeration | |
n.计数,列举;细目;详表;点查 | |
参考例句: |
|
|
21 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
参考例句: |
|
|
22 outlawed | |
宣布…为不合法(outlaw的过去式与过去分词形式) | |
参考例句: |
|
|
23 exhortations | |
n.敦促( exhortation的名词复数 );极力推荐;(正式的)演讲;(宗教仪式中的)劝诫 | |
参考例句: |
|
|
24 exhortation | |
n.劝告,规劝 | |
参考例句: |
|
|
25 submission | |
n.服从,投降;温顺,谦虚;提出 | |
参考例句: |
|
|
26 humility | |
n.谦逊,谦恭 | |
参考例句: |
|
|
27 waylaid | |
v.拦截,拦路( waylay的过去式和过去分词 ) | |
参考例句: |
|
|
28 providence | |
n.深谋远虑,天道,天意;远见;节约;上帝 | |
参考例句: |
|
|
29 almighty | |
adj.全能的,万能的;很大的,很强的 | |
参考例句: |
|
|
30 repent | |
v.悔悟,悔改,忏悔,后悔 | |
参考例句: |
|
|
31 amend | |
vt.修改,修订,改进;n.[pl.]赔罪,赔偿 | |
参考例句: |
|
|
32 sincerity | |
n.真诚,诚意;真实 | |
参考例句: |
|
|
33 illustrate | |
v.举例说明,阐明;图解,加插图 | |
参考例句: |
|
|
34 bind | |
vt.捆,包扎;装订;约束;使凝固;vi.变硬 | |
参考例句: |
|
|
35 precisely | |
adv.恰好,正好,精确地,细致地 | |
参考例句: |
|
|
36 earnings | |
n.工资收人;利润,利益,所得 | |
参考例句: |
|
|
欢迎访问英文小说网 |