New York, Thursday, February 1, 1906
Subject of January 24th continued.--Mr. Twichell's unpopular vote.
Joe was not quite present. It was not etiquette1 for him to be within hearing of the business talks concerning the church's affairs. He remained in the seclusion2 of the church parlor3, ready to be consulted if that should be necessary. The congregation was present in full force; every seat was occupied. The moment the house was called to order, a member sprang to his feet and moved that the connection between Twichell and the church be dissolved. The motion was promptly4 seconded. Here, and there, and yonder, all over the house, there were calls of, "Question! Question!" But Mr. Hubbard, a middle-aged5 man, a wise and calm and collected man, business manager and part owner of the Courant, rose in his place and proposed to discuss the motion before rushing it to a vote. The substance of his remarks was this (which I must put in my own language, of course, as I was not there):
"Mr. Twichell was the first pastor6 you have ever had. You have never wanted another until two months ago. You have had no fault to find with his ministrations as your pastor, but he has suddenly become unfit to continue them because he is unorthodox in his politics, according to your views. Very well, he was fit; he has become unfit. He was valuable; his value has passed away, apparently7--but only apparently. His highest value remains--if I know this congregation. When he assumed this pastorate this region was an outlying district, thinly inhabited, its real estate worth next to nothing. Mr. Twichell's personality was a magnet which immediately began to draw population in this direction. It has continued to draw it from that day to this. As a result, your real estate, almost valueless in the beginning, ranges now at very high prices. Reflect before you vote upon this resolution. The church in West Hartford is waiting upon this vote with deep solicitude8. That congregation's real estate stands at a low figure. What they are anxious to have now above everything else under God, is a price-raiser. Dismiss Mr. Twichell tonight, and they will hire him to-morrow. Prices there will go up; prices here will go down. That is all. I move the vote."
Twichell was not dismissed. That was twenty-two years ago. It was Twichell's first pulpit after his consecration9 to his vocation10. He occupies it yet, and has never had another. The fortieth anniversary of his accession to it was celebrated11 by that congregation and its descendants a couple of weeks ago, and there was great enthusiasm. Twichell has never made any political mistakes since. His persistency12 in voting right has been an exasperation13 to me these many years and has been the cause and inspiration of more than one vicious letter from me to him. But the viciousness was all a pretense14. I have never found any real fault with him for voting his infernal Republican ticket, for the reason that, situated15 as he was, with a large family to support, his first duty was not to his political conscience, but to his family conscience. A sacrifice had to be made; a duty had to be performed. His very first duty was to his family, not to his political conscience. He sacrificed his political independence, and saved his family by it. In the circumstances, this was the highest loyalty16, and the best. If he had been a Henry Ward17 Beecher it would not have been his privilege to sacrifice his political conscience, because in case of dismissal a thousand pulpits would have been open to him, and his family's bread secure. In Twichell's case, there would have been some risk--in fact, a good deal of risk. That he, or any other expert, could have raised the prices of real estate in West Hartford is, to my mind, exceedingly doubtful. I think Mr. Hubbard worked his imagination to the straining point when he got up that scare that night. I believe it was safest for Twichell to remain where he was if he could. He saved his family, and that was his first duty, in my opinion.
In this country there are perhaps eighty thousand preachers. Not more than twenty of them are politically independent--the rest cannot be politically independent. They must vote the ticket of their congregations. They do it, and are justified18. They themselves are mainly the reason why they have no political independence, for they do not preach political independence from their pulpits. They have their large share in the fact that the people of this nation have no political independence.
1 etiquette | |
n.礼仪,礼节;规矩 | |
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2 seclusion | |
n.隐遁,隔离 | |
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3 parlor | |
n.店铺,营业室;会客室,客厅 | |
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4 promptly | |
adv.及时地,敏捷地 | |
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5 middle-aged | |
adj.中年的 | |
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6 pastor | |
n.牧师,牧人 | |
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7 apparently | |
adv.显然地;表面上,似乎 | |
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8 solicitude | |
n.焦虑 | |
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9 consecration | |
n.供献,奉献,献祭仪式 | |
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10 vocation | |
n.职业,行业 | |
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11 celebrated | |
adj.有名的,声誉卓著的 | |
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12 persistency | |
n. 坚持(余辉, 时间常数) | |
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13 exasperation | |
n.愤慨 | |
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14 pretense | |
n.矫饰,做作,借口 | |
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15 situated | |
adj.坐落在...的,处于某种境地的 | |
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16 loyalty | |
n.忠诚,忠心 | |
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17 ward | |
n.守卫,监护,病房,行政区,由监护人或法院保护的人(尤指儿童);vt.守护,躲开 | |
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18 justified | |
a.正当的,有理的 | |
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