Many and varied1 are the answers to this interrogation, like Gaul, they are divided into three parts, or classes, the impossible and absurd, the possible, and the probable.
Most of the writers on this subject seem to have evolved out of their inner consciences or imaginations a fine-spun theory, and then to have marshaled all the evidence possible in support of it.
Should there be other facts which do not support their theory, so much the worse for those facts. Wherever it is possible they are tortured and perverted3 into supporting what it is predetermined to prove. But if this can not be done by any sophistry5 or jugglery6 of words, then the facts in question are coolly ignored.
Now we do not expect to settle this long-mooted7 question, but we have honestly and carefully investigated the subject in all its bearings, and without any preconceived theory to support.
Instead of trying to begin with the American Indian and trace the line of descent back to its source, we have reversed this order, and, beginning with the source and starting point of all the nations and tribes of the earth, which is the dispersion of mankind at the Tower of Babel, we have endeavored to trace that branch or branches of the Shemites which peopled this hemisphere.
But it might be asked, is such a thing possible after the lapse9 of ages? The reader shall be the judge after, not before, he knows the position we take, and our reasons for it.
However, before beginning our task proper, we want to consider other theories which have been advanced and stoutly10 defended, to account for the inhabitants and civilization found in America.
One of these theories is (or was) that the original civilizers of Mexico and Central America were the "lost ten tribes of Israel." It was first promulgated12 by the Spanish monks13, who established missions in Mexico and Central America, a class of men to whom the world is indebted for a great variety of amazing contributions to the literature of hagiology. According to this theory the "lost ten tribes" left Syria, or Assyria, or whatever country they dwelt in at the time, traversed the whole extent of Asia, crossed over into America at Behring's Strait, went down the Pacific coast almost the full length of North America and established that wonderful civilization of Central America.
If it required forty years for the ancestors of those same ten tribes to journey from Egypt to Canaan, a distance of a few hundred miles at most, we are curious to know how much time, in the estimation of those who advocate this theory, would be necessary for this interminable journey?
The kingdom of the ten tribes was destroyed not long previous to the year 700 B. C., at which period the Jews of the Northern Kingdom were not noted15 for their architecture or other evidences of civilization. They were incapable16 of building their own Temple without aid from the Tyrians. Moreover, there is nowhere a fact, a suggestion, or a circumstance of any kind to show that the "lost ten tribes" ever left the countries of Southwestern Asia, where they dwelt after the destruction of their kingdom. They were "lost" to the Jewish nation because they rebelled against God and worshiped idols17. After their subjugation18 by the Assyrians in 721 B. C. they were to a great extent absorbed by the surrounding nations.
To assume that a population came over and passed down to Mexico, Yucatan and even to South America, carrying with them their arts, but not exercising them on this interminable journey, is ridiculous. No pottery19 has yet been found between the Yukon and the Humbolt, or even further south.
It was also assumed that either the ten tribes, or a Jewish colony, were the ancestors of the American Indians.
But, as J. H. Beadle well says: "It would certainly be an amazing thing if such a people as the Jews could, in a few centuries, lose all trace of their language, religion, laws, form of government, art, science and general knowledge, and sink into a tribe of barbarians20. But when we add that their bodily shape must have completely changed, their skulls21 lengthened22, the beard dropped from their faces, and their language undergone a reversion from a derivative23 to a primitive24 type—a thing unknown in any human tongue—the supposition becomes too monstrous25 even to be discussed."
There are three other characteristics in which the Jew and the Indian are diametrically opposite. From the time of David and his harp26, the Jewish people have been among the great musicians of the world, while the Indian, like the Chinese, can make a diabolical27 din14 sufficient to drive Orpheus crazy, but has no idea of harmony. The Jews have been the financiers of the world throughout the ages, but the Indians have no conception of the value of a dollar.
From the very beginning of Jewish history certain animals, such as cattle, sheep and fallow deer were considered "clean" and allowed by their law for food. Other animals, such as swine, dogs and hares, were considered "unclean," and forbidden as food. The same rule obtains among orthodox Jews to this day. But among the North American Indians there is no such thing as "clean" or "unclean" animals. "All is grist that comes to their mill." An Indian will positively28 eat anything, from the paunch and intestines29 of a buffalo30 or beef and their contents, to a dog, skunk31, snake or horned toad32. Most of the so-called "Blanket" Indians have no conception of cleanliness in their food or cooking, but to a civilized33 man it is indescribably filthy35.
We might add that the theory that America was peopled by a colony of Jews is substantially that of the Mormons, who, to bolster36 it up, ask us to believe that an angel appeared to one Joseph Smith and told him to dig in a certain hill in Ontario County, New York. This he did September 22, 1823, and found certain gold plates engraved37 with Egyptian characters. Having translated it through the aid of a scribe (Smith being a poor writer), and by means of a "curious instrument, called by the ancients the Urim and Thummim, which consisted of two transparent38 stones, clear as crystal, set in the two rims39 of a bow, and used by seers to receive revelation of things distant, or of things past or future," {FN} he found it a Divine revelation, which proved conclusively40 that the Indians were descendants from a Jewish colony which came in ships to this continent.
Is it not remarkable42 that those plates, though giving an account of Jews, were engraved in Egyptian characters? And that Smith, though confessedly an ignorant man and a poor writer, could translate Egyptian, one of the most difficult languages in the world? We are skeptical43 and can only say, show us the golden plates and the Urim and Thummim, and it sufficeth us. We are persuaded that Joseph Smith did not find any such plates, but that he preceded Barnum in discovering that "the American people delight to be humbugged."
We desire now to consider what is designated as the Phoenician theory.
Intelligent investigators44 who use reason in their inquiries45 sufficiently46 to be incapable of accepting the absurdities47 of monkish48 fancy, maintained that this civilization came originally from the Phoenicians. To those who believe that this civilization was imported, this seems more reasonable than any other theory, for more can be said to give it the appearance of probability.
Japanese Girl
It is well known that the Phoenicians were preeminent49 as the colonizing50 navigators of antiquity51. They were an enlightened and enterprising maritime52 people, whose commerce traversed every known sea, and extended its operations beyond the "Pillars of Hercules" into the "Great Exterior54 Ocean." The early Greeks said of these people that they "went everywhere from the extreme East to the extreme West, multiplying settlements on all seas." But the great ages of this race are in the distant past, far beyond the beginning of recorded history. Indeed, history has knowledge of only a few of their later communities—the Sabeans of Southern Arabia, the people of Tyre and Sidon, the Carthaginians, and the settlements on the coast of Spain and Britain. In fact, the Phoenicians gave the name to Great Britain which it still retains, that of Brittan-nock, the land of tin. It is not difficult to believe that communities of Phoenicians were established all around the Mediterranean55, and even beyond the Strait of Gibraltar, in ages quite as old as Egypt or Chaldea, and that they had communication with this hemisphere. Why did the ancients say so much about a "great Saturnian Continent" beyond the Atlantic if nobody in prehistoric56 ages had ever seen that continent? They said it was there and we know they were right; but whence came their knowledge of it, and such knowledge as led them to describe it as "larger than Asia (meaning Asia Minor), Europe and Libya together?" This ancient belief must have been due to the fact that their greatest navigators, the Phoenicians, had communication with America in early prehistoric times.
The Phoenicians undoubtedly57 had more communication with this continent than they had with surrounding nations with reference to it. They of all the ancient peoples knew how to keep state secrets. They would rather supply other nations with gold, silver, precious stones, tin, peacocks, ivory, almug wood, and other commodities, than to tell whence they obtained them. The voyages to this continent must have taken place at a very remote period, which was imperfectly recollected58 and never fully8 revealed to other nations.
But they must have had some vague knowledge of ancient America, as is shown by Plutarch's mention of a "Great Saturnian Continent beyond the Cronian Sea," meaning the Atlantic Ocean, and the fact that Solon brought from Egypt to Athens the story of the Atlantic Island, which was not entirely59 new in Greece. Humbolt tells us that Procles, an ancient Carthaginian historian, says:
"The historians who speak of the islands of the exterior sea (the Atlantic Ocean) tell us that in their time there were seven islands consecrated60 to Proserpine, and three others, of immense extent, of which the first was consecrated to Plato, {sic Pluto61?} the second to Ammon, and the third to Neptune62. The inhabitants of the latter had preserved a recollection (transmitted to them by their ancestors) of the island Atlantis, which was extremely large, and for a longtime held sway over all the Islands of the Atlantic Ocean."
Diodorus Siculus, another great historian, who lived about forty years before the Christian63 era, gives this account of a country which was evidently Mexico, or Central America:
"Over against Africa lies a great island in the vast ocean, many days sail from Libya westward64. The soil is very fruitful. It is diversified65 with mountains and pleasant vales, and the towns are adorned66 with stately buildings." After describing the gardens, orchards67, and fountains, he tells how this pleasant country was discovered. He says, the Phoenicians, having built Gades (Cadiz) in Spain, sailed along the western coast of Africa. A Phoenician ship, voyaging down south, was "on a sudden driven by a furious storm far into the main ocean, and, after they had lain under this tempest many days, they at last arrived at this island." There is a similar statement in a work attributed to Aristotle, in which the discovery is ascribed to Carthaginians, who were Phoenicians.
According to Strabo, the art of night sailing was taught in Ancient Tyre; and the Arabians and Chinese certainly used the mariner's compass before it was brought from China to Venice by Marco Polo in 1260.
After doubling the Cape68 of Good Hope, and while continuing his voyage to India, Vasco de Gama found the Arabians on the coast of the Indian Ocean using the mariner's compass, and vessels70 equal in quality to his own.
The world has always been prone71 to underrate the achievements of the ancients, especially with reference to their maritime skill, but many concede that the Phoenicians were exceptional. Their known enterprise, and this ancient knowledge of America, so variously expressed, strongly encourage the hypothesis that the people called Phoenicians came to this continent, established colonies in the region where ruined cities are found, and filled it with civilization.
It is also claimed that symbolic72 devices similar to those of the Phoenicians are found in the ruins of Mexico and Central America, and that old traditions of the natives described the first civilizers as "bearded white men who came from the East in ships." It will be remembered that this same tradition was communicated to Cortez by Montezuma. Therefore it is urged that the people described in the native books and traditions as "Colhuas" must have been Phoenicians.
If correct, this theory would be certain of demonstration73 for they were preeminently a people of letters and monuments. The Phoenician alphabet is said to be the parent of all the alphabets of Europe except the Turkish. If they were responsible for this civilization they must have left some trace of their language. But none has been found. Nor can any similarity be traced in the ruins of Copan and Palanque with other ruins known to have been erected75 by the Phoenicians. Therefore we can not reasonably suppose this American civilization originated by people of the Phoenician race, whatever may be thought of the evidence of their acquaintance with this continent.
The most strenuous76 advocate of the theory that America, was first peopled from the sunken continent of Atlantis, was Brasseur de Bourbourg. He studied the monuments, writings and traditions left by this civilization more than any other man; and actually learned to decipher some of the Central American writings.
His Atlantic theory of the old American civilization is that it was originated on a portion of this continent which is now under waters of the Atlantic Ocean. It supposes the continent extended, anciently, from New Granada, Central America and Mexico, in a long, irregular peninsula, so far across the Atlantic that the Canary, Madeira, and Azores, or Western Islands, may be remains77 of this portion of it. In other words, it was not a large island or continent, as the ancients claimed, but a large peninsula joined on to the main land at Central America.
High mountains stood where we now find the West India Islands. Beyond these, toward Africa and Europe, was a great extent of fertile and beautiful land, and here arose the first civilization of mankind, which flourished many ages, until at length this extended portion of the continent was engulfed78 by a tremendous convulsion of nature, or by a succession of such convulsions, which made the ruin complete. After the cataclysm81, a part of the Atlantic people who escaped destruction settled in Central America, where, perhaps, their civilization had been previously82 introduced. The reasons urged in support of this hypothesis make it seem possible, if not probable, to imaginative minds. Even men like Humboldt have recognized in the original legend the possible vestige83 of a widely spread tradition of earliest times. From this standpoint only can it be seriously considered.
Plutarch, in his life of Solon, mentions the fact that while that sage84 was in Egypt "he conferred with the priests of Psenophis, Sonchis, Heliopolis and Sais, and learned from them the story of Atlantis." Brasseur de Bourbourg cites Cousin's translation of Plato's record of this story, to strengthen his position, as follows:
"Among the great deeds of Athens, of which recollection is preserved in our books, there is one which should be placed above all others. Our books tell that the Athenians destroyed an army which came across the Atlantic Sea, and insolently85 invaded Europe and Asia; for this sea was then navigable, and beyond the strait where you place the Pillars of Hercules there was an island larger than Asia (Minor) and Libya combined. From this island one could pass easily to the other islands, and from these to the continent which lies around the interior sea. The sea on this side of the strait (the Mediterranean), of which we speak, resembles a harbor with its narrow entrance; but there is a genuine sea, and the land which surrounds it is a veritable continent. In the Island of Atlantis reigned86 three kings with great and marvelous power. They had under their dominion88 the whole Atlantis, several other islands, and some parts of the continent. At one time their power extended into Libya, and into Europe as far as Tyrrhenia: and uniting their whole force, they sought to destroy our countries at a blow; but their defeat stopped the invasion and gave entire independence to all the countries on this side the Pillars of Hercules. Afterward90 in one day and one fatal night, there came mighty91 earthquakes and inundations, which engulfed that warlike people. Atlantis disappeared beneath the sea and then that sea became inaccessible92, so that navigation on it ceased on account of the quantity of mud which the engulfed island left in its place."
This invasion took place many ages before Athens was known as a Greek city. It is referred to an extremely remote antiquity. The festival known as the "Lesser93 Panathenaea," which, as symbolic devices used in it show, commemorated94 this triumph over the Atlantes, is said to have been instituted by the mythical96 Erichthonius in the earliest times remembered by Athenian tradition.
Brasseur de Bourbourg also claims that there is in the old Central American books a constant tradition of an immense catastrophe97 of the character supposed; that this tradition existed everywhere among the people when they first became known to Europeans; and that recollections of the catastrophe were preserved in some of their festivals, especially in one celebrated98 in the month of Izcalli, which was instituted to commemorate95 this frightful99 destruction of land and people, and in which "princes and people humbled100 themselves before the divinity, and besought101 him to withhold102 a return of such terrible calamities103." This tradition affirms that a part of the continent extending into the Atlantic was destroyed in the manner supposed, and appears to indicate that the destruction was accomplished104 by a succession of frightful convulsions. Three are constantly mentioned, and sometimes there is mention of one or two others. "The land was shaken by frightful earthquakes, and the waves of the sea combined with volcanic105 fires to overwhelm and engulf79 it." Each convulsion swept away portions of the land, until the whole disappeared, leaving the line of the coast as it is now. Most of the inhabitants, overtaken amid their regular employments, were destroyed; but some escaped in ships, and some fled for safety to the summits of high mountains, or to portions of the land which, for a time, escaped immediate106 destruction. Quotations107 are made from the old books in which this tradition is said to be recorded, verifying Abbe Brasseur's position. But, as J. D. Baldwin says, "To criticise108 intelligently his interpretation109 of their significance, one needs to have a knowledge of those books and traditions equal at least to his own."
In addition to this so-called proof by the traditions of both the old and new world, he adds this philological110 argument:
"The words Atlas112 and Atlantic have no satisfactory etymology113 in any language known to Europe. They are not Greek, and can not be referred to any known language of the Old World. But in the Nahnatl language we find immediately the radical114 a. atl, which signifies water.
"From this comes a series of words, such as atlan, on the border of or amid the water, from which we have the adjective Atlantic. A city named Atlan existed when the continent was discovered by Columbus, at the entrance of the Gulf80 of Uraba, in Darien, with a good harbor; it is now reduced to an unimportant pueblo115 named Aela."
We think the foregoing is a fair statement of the argument advanced by the Abbe Brasseur de Bourbourg, in support of his theory. We might add that the late Ignatius Donnelly, in his popular work, "Atlantis, the Antediluvian116 World," takes much the same position, and, like the venerable Abbe, gives free rein117 to his vivid imagination, and is restrained by no doubts suggested by scientific indications.
So far from geology lending the slightest confirmation118 to the idea of an engulfed Atlantis, Prof. Wyville Thompson has shown, in his "Depths of the Sea," that while oscillations of the land have considerably119 modified the boundaries of the Atlantic Ocean, the geological age of its basin dates as far back, at least, as the later secondary period. The study of its animal life, as revealed in dredging, strongly confirms this, disclosing an unbroken continuity of life on the Atlantic sea-bed from the Cretaceous to the present time; and, as Sir Charles Lyell has pointed120 out, in his "Principles of Geology," the entire evidence is adverse121 to the idea that the Canaries, the Madeiras, and the Azores are surviving fragments of a vast submerged island, or continuous area of the adjacent continent. There are, indeed, undoubted indications of volcanic action; but they furnish evidence of local upheaval122, not of the submergence of extensive continental123 areas.
The leading geologists124 all agree that "our continents have long remained in nearly the same relative position," and the highest authorities in science concur125 in the belief that "the main features of the Atlantic basin have undergone no change within any recent geological period."
While, therefore, this theory appeals with subtle power to the imagination, by reason of its seductive plausibility126; yet to those who attach any value to scientific evidence, such speculations127 present no serious claims on their study. On the other hand, it will be rejected without much regard to what can be said in its favor, for it interferes128 with current beliefs concerning antiquity and ancient history, and must encounter vehement129 contradiction from habits of thought fixed130 by these beliefs.
Baldwin well says, that "Some of the uses made of this theory can not endure criticism. For instance, when he makes it the basis of an assumption that all the civilization of the Old World went originally from America, and claims particularly that the supposed 'Atlantic race' created Egypt, he goes quite beyond reach of the considerations used to give his hypothesis a certain air of probability. It may be, as he says, that for every pyramid in Egypt there are a thousand in Mexico and Central America, but the ruins in Egypt and those in Central America have nothing in common. The two countries were entirely different in their language, in their styles of architecture, in their written characters, and in the physical characteristics of their earliest people, as they are seen sculptured or painted on the monuments. An Egyptian pyramid is no more the same thing as a Mexican pyramid than a Chinese pagoda131 is the same thing as an English light-house. It was not made in the same way, nor for the same uses. The ruined monuments show, in general and in particular, that the original civilizers in America were profoundly different from the ancient Egyptians. The two peoples can not possibly explain each other."
With reference to this theory, from the foregoing reasons, we are compelled to bring in the Scotch132 verdict, "Not proven."
One other theory we must notice briefly133 before giving what we believe to be the true theory, which will meet the requirements.
It is claimed by certain intelligent men, of sufficient learning to know better, that the North American Indian is indigenous134 to this continent, his ancestors, or first parents, having been created here just as were Adam and Eve in the Garden of Eden. In other words, the Western Hemisphere was peopled from one pair and one center just as was the Eastern Hemisphere.
Even the distinguished136 naturalist137, Professor Agassiz, is quoted as saying that "The anatomical differences between the different races, and especially those which distinguish the black and white, indicate a diversity of origin."
It is contended by others that, "The separation of the races from each other for unknown ages by great oceans and by formidable and almost impassable continental barriers, opposes the probability that they are descended138 from one parentage, and migrated from one spot."
If there be any logic111 in this theory, it is essential not only to have an Adam and Eve in America for the Red Race, but another pair in Africa for the Black Race, another in China for the Yellow Race, and still another in Polynesia for the Brown. Perhaps the learned comparative anatomists (all of whom belong to the White Race) will be gracious enough to concede that Adam and Eve were their first parents?
Dr. J. L. Cabell, in his work on "The Common Parentage of the Human Race," gives the following very good reason why it is more rational to suppose that the world was peopled by the progeny139 of a single pair radiating from one spot, than by many miraculous140 creations of the ancestors of the races placed originally in their present habitats: "Inasmuch as it has been shown that man has the power of undergoing acclimation141 in every habitable quarter of the globe, and had the means of facilitating his migration142 from his original birthplace, while moreover, he is susceptible143 of undergoing variations in bodily stricture, and in intellectual and moral tendencies, which variations, once acquired, are subsequently perpetuated144 by descent, it is contrary to the observed ways of Providence145 to multiply miracles, and especially the highest miracles, in order to achieve a result which was clearly practicable by natural processes."
Baron146 Humboldt, the great German scholar, has advanced an unanswerable argument to prove the unity147 of the human race and their descent from one pair. In his "Cosmos148" he says: "The different races of men are forms of one sole species. They are not different species of a genus, since in that case their hybrid149 descendants would be unfruitful. But it is known that people of every race and color, from the highest to the lowest, intermingle and propagate descendants different from either parent."
However, it is unnecessary to go outside of the Scripture150 to prove the unity of the human race. In Genesis iii:20, we read, "Adam called his wife's name Eve, because she was the mother of all living." The same thought is brought out in I. Cor. xv:22, by the declaration, "For as in Adam all die even so in Christ shall all be made alive." In Gen. ix:1, we read, "And God blessed Noah and his sons, and said unto them, be fruitful, and multiply, and replenish151 the earth." In verse 19 of the same chapter we read, "These are the three sons of Noah: and of them was the whole earth overspread." In this chapter we find a command of God touching152 this question, and proof that it was literally153 obeyed.
In Gen. x:32, we find this statement: "These are the families of the sons of Noah, after their generations, in their nations; and by these were the nations divided in the earth after the flood."
In giving the great commission Christ said "Go ye into all the world, and preach the gospel to every creature" (Mark xvi:15). In the seventeenth chapter of Acts we find that Paul said on Mars' hill, "God, that made the world and all things therein . . . hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined4 the times before appointed, and the bounds of their habitation." In Gal155. iii:28 Paul also assures us, "There is neither Jew nor Greek, there is neither bond nor free; for ye are all one in Christ Jesus."
In John xvii:20-21, Christ uttered both a prayer and a prophecy sure of fulfilment when he said: "Neither pray I for these alone, but for them also which shall believe on me through their word; that they all may be one; as thou Father, art in me, and I in Thee, that they also may be one in us."
Since, then, the theories of a diversity of origin of the races, and that the American Indian is indigenous to this continent, are both opposed by the teaching of God's Word, it follows that both are wrong, and can not be sustained.
We stand squarely by the Bible. Men may come and men may go, but God's Word will endure forever.
Having disposed of these "theories," and proven that all of them are more or less fallacious, and the last rather more than less, we are ready to "Take up the White Man's burden," and show how the ancestors of the Red Man got to this hemisphere, as also to account for the civilization found here.
Migration Map
Let us go back to the Tower of Babel, or Confusion, so called because God there confounded the language of the people, and "scattered157 them abroad from thence upon the face of all the earth."
Concerning Ham, Japheth and Shem, it is written: "These are the three sons of Noah; and of them was the whole earth overspread" (Gen. ix:19).
Broadly speaking, we find that Ham and his descendants received Africa, Arabia, Canaan and Persia. Japheth and his descendants received Central, Northern and Western Asia and all of Europe.
We will not follow the history of these two sons of Noah further at this time except to say that the descendants of Ham were the first, and those of Japheth the last to establish civilization.
As to Shem and his descendants, broadly speaking, their possessions began with Canaan, which was taken from the Hamites and extended east and southeast through Southern Asia, including what is now known as India, Burmah, China, Japan, and the great ancient Malay or Polynesian Empire.
As proof that they migrated eastward158, we read of the sons of Joktan, a near descendant from Shem, "And their dwelling159 was from Mesha, as thou goest unto Sephar, a mount of the East."
We thus find that the general direction of the Shemites was east. As proof that the adjacent islands were peopled at this early age, Josephus says, in his "Antiquities160 of the Jews," chap. v., "After this they were dispersed161 abroad on account of the difference of their languages, and went out by colonies everywhere, and each colony took possession of that land unto which God led them, so that the whole continent was filled with them, both the inland and maritime countries. There were some also who passed over the sea in ships, and inhabited the islands; and some of those nations still retain the denominations162 which were given them by their first founders163, but some have lost them, and some have only admitted certain changes in them, that they might be more intelligible164 to the inhabitants."
There can be but one meaning to this language. It is that the Hamites extended their settlements to the islands adjacent to Africa, such as Madagascar and the Cape Verde Islands. The Japhethites extended their settlements to those adjacent to Europe, such as the British Islands, and the Shemites extended their settlements to those islands they found east and southeast from Asia, which were beyond a doubt what afterward became the Malay or Polynesian Empire.
This empire was described by El-Masudi, who wrote in the tenth century. He represented it as lying between the dominions165 of India and China, and as an empire whose splendor166 and high civilization were greatly celebrated; and he says: "The population, and the number of the troops of this kingdom, can not be counted, and the islands under the sceptre of its monarch167 (the Mahrajh, the Lord of the Sixth Sea) are so numerous that the fastest sailing-vessel69 is not able to go round them in two years."
We find this empire was referred to by Ptolemy and Marco Polo, the great Venetian traveler, who visited it. They called it Ja-ba-din. It included the peninsula of Malacca, Aracan, Chittagong, the country of the Lower Ganges, the coast of Coromandel, the Island of Borneo, one of the largest in the world, Celebes, Java and Sumatra, and all others between Australia and Eastern Asia. Traces of the colonies and ancient commercial power of the Malays are found in the Indian Ocean, the Isles168 of Bourbon and Mauritius in the Southern Hemisphere, whose aborigines are of Malayan descent. Moreover, the descendants of the Malays, with much of their language, and traces of their ancient civilization, are found on all the larger islands between Asia and this hemisphere, as also the western part of South America.
Pickering, the learned ethnologist of the United States Exploring Expedition, commanded by Lieutenant170 Wilkes, during a three-years' voyage, who had an excellent opportunity for comparing the different races of the Pacific Ocean and the opposite shores of the continents separated by it, thinks that all the copper-colored aborigines of North and South America are of Mongolian descent except the Esquimaux (who seem to be of the same race with the Northern Asiatics), and the aboriginal171 Peruvians and Chilians, whom he supposes to be of Malayan extraction; and he has made that distribution of them upon the ethnographical chart published with the maps of the report of the expedition. His opinion is entitled to great respect, and is substantially the same as that of the celebrated missionary172, Williams, who, after spending thirty years among the tropical islands of the Pacific Ocean, was massacred by the savages173 of one lately discovered.
He was a devoted174 Christian hero, a splendid scholar, and was deeply interested in natural science. He published an account of his researches and life in the Pacific in a work known as "The Missionary Enterprise," in which he proved conclusively that all the copper-colored occupants of the Sandwich, Society and Friendly Isles, and, indeed, all the other groups of that ocean, and also the Quichuas, or Incas Indians of Peru, are of Malayan origin. Their complexion175 and anatomical traits are the same; and their languages are all dialects of those of Malacca, as he has proved by placing a sufficient number of common words from each of their tongues in parallel columns. The Malays, and their kindred in these clusters of isles, are, as their ancestors were in past ages, as nautical176 in their habits as the ancient Phoenicians or the Northmen.
As Prof. Edward Fontaine well says in his great work, "How the World Was Peopled," "The settlement of the islands of the Pacific, and even of the western shores of South America, was not only an easy task to the nautical Malays of the empire of 'the islands of the sixth sea,' but, in some cases, an unavoidable consequence of their adventurous177 life upon the ocean. The strong and regular winds which blow across the Pacific facilitate the voyages of all who attempt its passage. The inhabitants of it use now, as they have done from time immemorial, vessels admirably adapted to its navigation. They still send 'ambassadors in vessels of bulrushes upon the waters.' {FN} Their double canoes, made of the hollowed trunks of trees strongly lashed178 together, and furnished with what are termed 'outriggers,' formed of light and buoyant logs of bamboo attached to their gunwales, and projected a considerable distance beyond their sides, can not be capsized. The bamboo is the Arundo giganteus (the gigantic bulrush); and, when the boat is rolled by the waves from side to side, these outriggers rest upon them and prevent it from turning over. They are dexterous179 anglers and expert swimmers. The feat89 of Leander, in swimming across the Hellespont, is often outdone by the almost amphibious natives of the Polynesian isles. Embarked180 with their families in their double canoes, and supplied with their calabashes (large, strong gourds181 of water), and angling and fowling182 implements184, they live upon the ocean's breast, which affords ample nourishment185 for all their simple wants. The copious186 showers, which fall during the prevalence of the monsoons187 (winds which blow six months in one direction, and the other six in the opposite), furnish them with an abundant supply of water. So free is that ocean from storms that it has acquired the name it bears, the Pacific. Far out of sight of land, they are in no great danger of any accident, except that of losing their reckoning. They are very liable to this misfortune from the want of a compass, a knowledge which their ancestors probably possessed189, but which they have lost. If they miss their course, which often happens, their lives are not much imperiled, but it is then almost impossible for them to regain190 their native isles. They can live upon the fish, aquatic191 fowl183, eggs, coconuts192 and other food afforded by the surface of the deep, and drift before the gale193 until it wafts194 them to America, or to some island west of its shores."
{FN} Isaiah xviii,2.
In this manner South America undoubtedly received her largest, earliest and most civilized population. They were of the Shemitic branch of the human family, Malay Polynesian division, and reached the shores of Chile and Peru, by way of the islands of the Pacific. We have shown by quotations from the Bible and Josephus that one branch of the descendants of Shem journeyed east, took to ships and settled the adjacent islands of the sea.
Now these people must have had some knowledge of ship-building and navigation. Had not their ancestors been saved in the ark? {FN} And were not the Hamites, or Phoenicians, becoming a great maritime people possibly at this very period, on the shores of the Mediterranean and Atlantic Ocean?
{FN} A ship recently constructed on the plan of the ark has proven a perfect success as a vessel for heavy freight.
So we have proven that they actually started across the Pacific Ocean not many centuries after the dispersion at Babel. Is it not the most reasonable and probable conclusion that since the western shore of the Pacific was their place of embarkation195, and eastward their direction (and we have certainly proven these two points), that America would eventually be their goal or destination?
God had told the descendants of Noah to "Multiply and replenish the earth"; they at first refused to obey his command, whereupon He determined to make them obey, and, as we have seen, confounded their language and dispersed them. Now is it reasonable that He would have been satisfied with a partial obedience196, resulting only in the peopling of a few islands of the Pacific, when the boundless197 continent of America lay upon its other shore? Can any reasonable man believe that those ancient mariners198, propelled by the power of Omnipotence199 in fulfilment of His command, and with the known spirit of restlessness and discontent which has characterized the progressive men of all ages, could discover a few islands lying in the direction they were sailing, but fail to eventually find a vast hemisphere lying in the same course and extending through four of the zones of the earth?
We submit that in drifting before the wind, or even in a voyage of discovery, many islands lying almost in the wake of the ship might be passed at night without discovery, but it is absolutely impossible to pass a continent without seeing it and touching it at some point.
Men find islands peopled and evidence of a former civilization which the inhabitants can give no account of, and it excites little or no interest, but if a continent is discovered with civilized people, and evidence of a greater civilization in its past history, they at once get excited and begin to evolve a fine-spun theory out of the thin air, and charge it all up to the Phoenicians, lost ten tribes of Israel, the inhabitants of the sunken continent of Atlantis, or that God created another Adam and Eve, from whom the people of this continent had their origin. In the classic language of Puck, "What fools these mortals be." They can people the islands of the Pacific without another Adam and Eve, or the aid of the Phoenicians, but if it is a continent under consideration, it is impossible. Why not, in the study of ethnology and history, follow the leading of facts, rather than force the facts to prove a pet theory?
Besides the ancient evidence given, there is much modern proof that South America, at least, was first settled by the Malays from Polynesia.
Captain Cook found at Watteoo three natives of Otaheite, who had lost their ocean-path and had been blown away 550 miles from the land of their birth.
Kotzebue found on one of the Caroline isles a native of Ulea, who had been driven by the wind, after a voyage of eight months, to this spot, which is fifteen hundred miles from his native isle169. He and his companions had performed this remarkable voyage in an open single canoe with outriggers. Numerous similar involuntary exploits of this maritime race are related. A singular case is mentioned in the official narrative200 of the Japan Expedition, conducted by Commodore Perry. On his return voyage, in the open west Pacific Ocean, he took on board a boat-load of twelve savages, who called themselves Sillibaboos. They could give no intelligible idea of the island from whence they came, and which has not been discovered. They were lost and were drifting before the wind, they knew not where, and had been wandering upon the unknown waters many days; but they were in good condition, and supporting themselves well upon the produce of the prolific201 ocean which swelled202 around them. Amid the numerous clusters of islands which gem203 its bosom204, they would probably have soon found a new home.
One of the most remarkable voyages recorded of modern times was that of Captain Bligh and his companions. It seems that the worthy205 captain of the good ship-of-war Bounty206 was sent by the British Government in 1787, to transplant the bread-fruit and other esculents, indigenous to the tropical islands of the Pacific, to Jamaica, and other islands of the West Indies belonging to Great Britain. He remained more than a year in Otaheite, completed his cargo207 of seeds and plants and set sail for Jamaica. But while they were yet in sight of the island, a majority of the crew, headed by Lieutenant Christian, mutinied and seized the ship. Captain Bligh and twenty men who were faithful to him were put in an open boat only twenty-five feet long. Only five days' rations53 of wine, water, bread and pork were thrown into it with them. They had a compass, but no weapons, mast or sail and the gunwales rose only a few inches above the surface of the water. In this frail208 craft they were turned adrift to perish upon the ocean. The mutineers doubtless thought that they would be sunk by the first storm that might arise or be massacred by the first savages they might meet. These desperate mutineers were incited209 to commit this crime by an aversion to leave the lazy life they had led the past year with the amiable210 and profligate211 natives of Otaheite, among whom they had formed attachments212, and an unwillingness213 to resume the hardships of sailors under the strict discipline of Captain Bligh. This officer proved himself a hero, able to meet successfully the dangers of his desperate situation, and to triumph over them by his skill and courage, and lived to be promoted to the rank of admiral, under Lord Nelson, for services at the battle of Copenhagen. With a pair of apothecary's scales he divided the scant214 provisions of five days to make them last for fifty in which he hoped to reach the Philippine Islands, or Java, nearly four thousand miles distant. Favored by the monsoon188, which blew steadily215 from the east (six months later it would have blown in the opposite course), in the direction of those islands, by stormless showers, by alternate rowing, bailing216 and resting the crew, by his persevering217 watchfulness218, and their implicit219 obedience to his judicious220 orders, he accomplished in that time this almost miraculous voyage, with the loss of only one man, who was killed by the savages of an unknown island lying in his course, with whom he attempted to barter221 for supplies.
Remember this successful voyage of nearly four thousand miles (farther than across the Atlantic Ocean) from the Society Islands to Timour, was made in fifty days. Moreover, it was made in an open boat, inferior to those mentioned by Homer and Virgil, or to any sculptured upon the monuments of Egypt and Assyria, and with only the tenth part of the provisions necessary for such an enterprise. This voyage shows that the Malays or the Arabians could have accomplished a similar feat of nautical skill in past ages.
Again we are indebted to Prof. Edward Fontaine for this remarkable story. Should the reader care to follow the fortunes of Christian and his fellow mutineers he will find the entire account in the sixth chapter of "How the World Was Peopled."
The Malay empire began to decline about the tenth century, when their continental possessions were taken from them by the Tartar Khans, Mohammedan sultans and rajahs, who founded new dynasties in China, Farther India and Hindostan. They also lost their distant island colonies, and their civilization waned222 in Asia. Myriads223 of them, dwelling upon the islands near that continent, degenerated224 into the fierce and daring pirates who were so long the terror of the Eastern seas. Others, more remote, lost even the use of the compass, and sank into the condition of the Sandwich and Society Islanders; while those in Peru, separated long from their Asiatic mother-country, and thrown on their own resources, established and maintained an original civilization which amazed their Spanish conquerors225.
There is evidence of ancient civilization in the ruins found on many of the larger islands of the Pacific Ocean, especially the Society, Friendly, Easter and Sandwich groups, but these ruins are essentially226 different from anything found in America.
It has been proven conclusively that the ancient Malayan empire was maritime and commercial; it had fleets of great ships, and there is evidence that its influence reached most of the Pacific islands. This is shown by the fact that dialects of the Malay language have been found in most of these islands as far in this direction as Easter Island. The language of the Sandwich (Hawaiian) Islanders, for instance, is Malayan, and has a close relationship to that now spoken in the Malay islands.
The Malays still read and write, have some literature and retain many of the arts and usages of civilization, but they are now very far below the condition indicated by their ancient ruins, and described by El Masudi, who traveled among them a thousand years ago.
It is practically certain that their ships visited the western coast of America, and traded with the ancient Mexicans and Peruvians in the days of their greatest power and activity. This theory amounts almost to a certainty when it is remembered that the Malays made such a permanent settlement of the Easter Islands as to leave their language there. According to old traditions of both Mexico and Peru, the Pacific coast in both countries was anciently visited by a foreign people, who came in ships. The unmistakable traces of Malay influence everywhere in the islands of the Pacific can have but one meaning. The Malays formerly228 sailed the ocean, occupied its islands and doubtless visited America.
The Abbé de Bourbourg is responsible for the statement that "It has been known to scholars nearly a century, that the Chinese and Japanese were acquainted with the American continent in the fifth century of our era. Their ships visited it. They called it Fu-Sang, and said it was situated229 at the distance of twenty thousand li from Ta-Han. M. Leon de Rosny has ascertained230 that Fu-Sang is the topic of a curious notice in the 'Wa-Kan-San-tai-dzon-ye,' which is the name of the great Japanese Encyclopedia231. In that work Fu-Sang is said to be situated east of Japan, beyond the ocean, at a distance of about twenty thousand li (between seven and eight thousand miles) from Ta-nan-Kouek. Readers who may desire to make comparisons between the Japanese descriptions of Fu-Sang and some country in America, will find astonishing analogies in the countries described by Castaneda, Fra-Marcos de Niza, in the province of Cibola." In Peru, in the time of Pizarro, the oldest and most enduring stone structures were said to have been built by "bearded white men," who came from the west and were called "sons of the sea." They were probably Malays or Arabians.
This is the only evidence we have found of an imported civilization in Peru, and this is more legend and tradition than positive history.
We are firmly convinced that civilization or self-improvement began among the savages of America, probably Peru, as it did three thousand years or more ago among the savages of Egypt and Babylon. We believe that the civilization found in America originated here and nowhere else. It is neither an importation nor imitation of anything else on earth. As a recent explorer of the ruins of Peru, Central America and Mexico well says, "The American monuments are different from those of any other known people, of a new order, and entirely and absolutely anomalous232; they stand alone."
It is quite probable that, having been established in Peru, civilization gradually drifted north to Central America and Mexico. Certain it is the Spaniards first heard of the wealth of the Incas from the people inhabiting the isthmus233 and the region north of it.
We purpose, however, only to show how the aborigines and civilization got to America, not how they spread over the land, and our conclusions are that the first inhabitants came through the Pacific Islands from southeastern Asia and landed in South America at least three thousand years ago, and there established an original civilization, perhaps only a few centuries later than Egypt or Babylonia. Many other peoples, including the Phoenicians, must have visited the eastern shore of America since, but they found a high degree of civilization already established. All these seafaring people could possibly do was to augment234, or suggest improvements to the civilization they found here, or else do as the foolish and wicked Spaniards, destroy it.
Japanese Man
So much for the primeval settlement and civilization of South and Central America, but what about the aborigines of the Northern Continent?
Again we will go back to the dispersion of mankind at Babel. We have seen that of the three sons of Noah, the descendants of Japheth peopled the greater portion of Asia, including the northern and northeastern sections. And the Japhethites were the last to establish a civilization, though they are to-day the most civilized people on earth. From this branch of the family of Noah came the Mongolians, Tartars and Scythians, those rude barbarians who spread over the steppes of northern Asia. These nomadic235 people were constantly waging war with each other, and weak tribes often fled before the devastating236 approach of a stronger to escape destruction. In this manner the vast continent of Asia was gradually traversed until pursued and pursuers reached the extreme limits of the peninsula of Kamtchatka.
Occasionally a multitude of their tribes, dwelling as cultivators of the earth, or migrating in hordes237 over the grassy238 steppes of Asia, have been united under the sway of such conquerors as Tamerlane and Genghis Khan. At one time 1,400,000 horsemen marched under the banner of the latter, who boasted that the grass would never grow again in the tracks made by the withering239 march of his squadrons.
Gibbon, in his "Decline and Fall of the Roman Empire," informs us that the hosts of warlike nomads240 from western Asia, who overran the Roman Empire, were generally Tartar tribes with different names, flying from the invasions of great conquerors who were devastating the central regions of that vast continent, and whose revolutions were only made known to Europe by the swarms241 of barbarians poured upon her borders, who were escaping from their enemies.
Their weaker enemies had to save themselves by a prompt and abject242 submission243, or by a precipitate244 flight to regions far beyond their reach. To escape such dangers many of them at different times doubtless crossed the Aleutian Archipelago and Behring's Strait, as the modern Asiatics in Kamtchatka yet do, to North America.
Having reached their destination on the further shore, they would naturally tend toward the South and Southeast, attracted by a climate continually improving in mildness, and a country more fertile and abounding245 in wild fruit and game, the farther south they proceeded. They seem to have followed one another in different centuries; and those who first found their way to the valleys of the Ohio and lower Mississippi, and to Mexico, came in contact with other races from southeastern Asia, who had preceded them long enough to establish a civilization.
In this manner was the continent of North America peopled, because the Esquimaux or "eaters of raw flesh," for this is the meaning of the word, came also from the extreme northern portion of Asia, having been expelled by their more warlike neighbors, who seemed to have literally wanted them to "get off the earth," for they were dwelling then, as they do now, on the extreme northern edge of it.
Either through choice, or from fear of the red Indians, the Esquimaux spread out along the coast of the Arctic Ocean until their habitat extended from the shores of eastern Greenland to Asia, a length of more than three thousand miles though only a few leagues in breadth. The Esquimaux are a curious and interesting people. They are, moreover, very ingenious and courageous246, or they could not subsist247 in that inhospitable and treeless region of "icy mountains." {FN} They have a swarthy appearance because of their habit of greasing, and never washing their faces; but when once this filth34 is scrubbed off it is found that they are white, rather than copper-colored, and entirely unlike the North American Indians, being also very short and stout11, but fully equal to them in strength and superior in some respects, for while the North American Indians had no domestic animals or beasts of burden when discovered, the Esquimaux had domesticated248 the reindeer249 and arctic dog, and yoked250 them to his sled.
{FN} The author once heard Miss Olof Krarer, "The Little Esquimaux Lady," living then at Ottawa, Illinois, whose age at the time was thirty-eight years; height, 40 inches; weight, 120 pounds. She had been well educated, and her lecture about the manners and customs of her people was intensely interesting. She was born in Greenland, but crossed with her family to Iceland in sledges251.
We will now give other evidence in support of our theory. It should be of some significance that the traditions of many of the North American savages point to the Northwest as the direction whence their ancestors migrated originally.
Cuvier, the great naturalist, and the greatest of all comparative anatomists, classifies the whole human race into only three varieties, the white, black and yellow. This is certainly the most simple and correct. He includes the whole of the aboriginal races of the American Continent in the same class to which he assigns the Chinese, Japanese, Mongols and Malays. He could find nothing to distinguish our American aborigines from these Asiatics, except a greater average projection252 of the nose, and somewhat larger eyes. He is evidently correct in placing them all in one class—the yellow race. He asserts that if a congregation of twelve representatives from Malacca, China, Japan, Mongolia and the unmixed natives of the Sandwich Islands, the pure-blooded Chilian, Peruvian and Brazilian Indians, and others selected from the unmixed Chickasaws, Comanches, or any other North American tribes, were all assembled, and dressed in the same costume, or exhibited undressed and unshaven, that the most skilful253 painter or the most practised anatomist, judging from their appearance only, could not separate them into their different nationalities. He would decide that they were all the same people, and men of one type.
Another evidence of the Tartar origin of the North American Indian is the universal practice of scalping their enemies, which bloody254 custom was observed by their ancestors, the Scythians, whose ancient dominion embraced all Russia in Asia, and even extended into Europe. Their complexion, straight black hair, scant beards, black eyes and general appearance, identify them with the Asiatic yellow race of Cuvier.
The great majority of the aboriginal tribes of North America prove their descent from the Scythians of northeastern Mongolia, by their anatomical marks, as we have seen, their manners, customs and superstitions255, as strongly as their relations, the modern Japanese, Chinese and Tartars. They show substantially the same color, and high cheek-bones. They exhibit the same fondness for narcotics256 and stimulants257, substituting indigenous plants, like the tobacco, and coca, for the betel-nut, hemp258 and poppy. Their wandering habits, the use of the bow, the wearing of the scalp-lock, represented by the long, plaited cue of the Chinese, and cultivated by all the warriors259 of the most savage and warlike of the North American tribes, and observed by no nation of antiquity except the Scythians; the common belief among them all, that all material things, whether men, animals, or weapons, have souls or spiritual counterparts, in the invisible and eternal world; the worship of the spirits of their ancestors, and many other strongly marked peculiarities260, identify all the branches of this yellow race as blood relations and the descendants of the Scythians.
The great German scholar, Oscar Peschel, in his work called "The Races of Man," says: "It is not impossible that the first migrations262 took place at a time when what is now the channel of Behring's Strait was occupied by an isthmus. The climate of those northern shores must then have been much milder than at the present day, for no currents from the Frozen Ocean could have penetrated263 into the Pacific. That the severance264 of Asia from America was, geologically speaking, very recent, is shown by the fact that not only the strait, but the sea which bears the name of Behring is extraordinarily265 shallow, so much so indeed that whalers lie at anchor in the middle of it."
Sir Daniel Wilson, LL.D., F.R.S.E., president of the University of Toronto, says, in "The Lost Atlantis," "The present soundings of Behring's Strait, and the bed of the sea extending southward to the Aleutian Islands, entirely accord with the assumption of a former continuity of land between Asia and America." But it is always dangerous to rely on geological events, which themselves require more accurate proof. We therefore prefer to assume that at the time at which the Asiatics passed over into America, Behring's Strait already possessed its present character. In this connection it is worth remembering that the first question asked by Gauss, the great German mathematician266, of Adalbert von Chamisso, the circumnavigator, at Berlin, in 1828, was whether the coast of America was visible from any point in Asia; in such a way that the two continents might be connected by a triangle? Chamisso was able to answer this query267 in the affirmative, so that no accidental discovery need be supposed, for the Asiatics of Behring's Strait, when they crossed over to America, saw their goal before their eyes.
Lest it should be thought strange that people who were still without adequate means of protection could have continued to exist in a climate so severe, we will quote from George Steller, who states that children of the North are more comfortable in severe weather than in a milder temperature. "When, in winter mornings," he wrote, "I was freezing under my feather-bed and fur coverlets, I saw the Itelmes, and even their little children, lying in their kuklanka naked and bare halfway268 down the chest, without coverlets or feather-beds, and yet were warmer to the touch than I was." In another place he adds that the Kamtskadals always place a large vessel filled with water, which they cool with pieces of ice, by their side at night, and drain this to the last drop before the break of day.
This shows that the rigid269 climate would not impede270 a migration from Asia to America. In fact, as Peschel assures us, "Trade has always been carried on between the Behring's Strait nations of Asia and America. The Tshuktshi pass over to Diomede's Island, and the Malemutes cross from the extreme northwesterly point of America to exchange reindeer hides for furs. The trade is so brisk that the clothing of the natives several hundred miles up the Yukon River consists of Asiatic skins obtained from the Tshuktshi."
George Steller states that, "the inhabitants of Choumagin Islands, on the coast of Alaska, are as like the Itelmes of Kamtchatka as one egg is to another."
When the exploring expedition sent out by the Empress of Russia (Catherine) made their report it was stated that the narrow sea which divides Kamtchatka from Alaska is full of islands, and that the distance from a promontory271 at the eastern extremity272 of Asia, and the coast of America, is not more than two degrees and a half of a great circle. The report further stated that there is the greatest reason to suppose that Asia and America once joined at this place, as the coasts of both continents appear to have been broken into capes273 and bays, which answer each other. Moreover, the inhabitants of both sides resemble each other in their persons, habits, customs, food and language. It is also added that the boats of the natives on the American side pointed across to the opposite shore as the inhabitants of each coast are very similar. And when they found that the source whence their ancestors came, they considered that it amounted to little less than a demonstration that North America was peopled from this part of Asia.
After we had reached our conclusions, we were gratified to find that Ridpath, the greatest historian of recent years, takes substantially the same position. In his great work on "The Races of Mankind," he says:
"There is hardly any longer doubt as to the ethnic274 relationship of these races and their connection with the peoples of Asia and Polynesia. The testimony275 of many sciences—linguistics, archeology, traditions, and especially ethnology proper—points uniformly to the Asiatic and Pacific derivation of the ancestors of those widely distributed races extending northward276 and southward from the Arctic archipelago to the Strait of Magellan, and westward and eastward from the Alaskan peninsula to Pernambuco.
"By common consent the ethnic history of our American continents should begin from the West. It is evident that the American Mongoloids—for so we may designate the aboriginal nations of the New World—are connected by race affinity277 and descent with the Asiatic and Polynesian Mongoloids.
"The routes by which they came were two or, at the most, four: The one by way of Polynesia; the other, Siberia. The first, or Polynesian line, seems to have divided, sending one branch through lower Polynesia against the central western coast of South America, while the upper or western branch was directed by way of the Sandwich Islands to Mexico and Central America. The second, or Siberian route (many centuries later), one branch appears to have gone by way of Behring's Strait, and the other through the Aleutian Islands." In this manner, we believe South America was peopled in remote antiquity by the Malays of Polynesia, and North America by rude barbarians from northeastern Asia. We do not assume that all the aborigines of the two continents came in this way. But for the many unanswerable reasons given, we do believe that the earliest, most numerous and probably most disposed to civilization, came in this manner to South and Central America, where they established an original civilization; and that the most numerous, but also the latest and most barbarous aborigines of North America came from northeastern Asia.
Having become established in America, they gradually spread from west to east until they reached the Atlantic coast. Here in time they came in contact with a few representatives of other races from Europe, Western Asia and Africa, who, at various times and at different points, reached the eastern shore. But the few were absorbed by the larger population, with little visible result save to augment their numbers, give variety to the physiognomy of certain tribes, and perhaps modify the civilization where it existed.
We know of at least two modern instances of voyages having been made from Europe to America, and there were doubtless others of prehistoric times. We refer now to the discovery of America by Herjulfson in A. D. 986, who was driven in sight of Newfoundland or Labrador while sailing from Iceland to Greenland. Fourteen years later, the actual discovery of America was made by Lief Erickson, who sailed from Greenland and reached Labrador in the spring of the year 1001. After landing and making explorations, he and his companions continued along the coast southward until they reached Massachusetts, Rhode Island and possibly New York harbor. Other Norsemen afterward reached America, but they made no permanent settlements, planted no colonies, and kept their knowledge of the new continent a state secret.
The other instance of a pre-Columbian voyage to America is that of the Welsh prince, Modoc or Madog, which is told in the old Welsh books as follows:
About the year 1168 or 1169 A. D., Owen Gwyneeld, ruling prince of North Wales, died, and among his sons there was a contest for the succession, which produced a civil war. His son Madog, who had "command of the fleet," took no part in this strife278. Greatly disturbed by the public trouble, and unable to reconcile his two brothers, he resolved to leave Wales and go across the ocean to the new land at the west, of which he had probably heard through the Irish or Norse navigators. Accordingly, in the year 1170 A. D., he left with a few ships, going south of Ireland, and sailing westward. The object of this voyage was to explore the western land and select a place for settlement. He found a pleasant and fertile region, where his settlement was established. Leaving one hundred and twenty persons, he returned to Wales, prepared ten ships, induced a large company, some of whom were Irish, to join him, and sailed again to America. Nothing more was ever heard in Wales of Prince Madog or his settlement.
It is supposed that Madog settled somewhere in the Carolinas, and that his colony, unsupported by new arrivals from Europe, and cut off from communication with that side of the ocean, became weak, and, after being much reduced, was destroyed or absorbed by some powerful Indian tribe. In our colonial times, and after, there was no lack of reports that relics279 of Madog's Welshmen, and even their language, had been discovered among the Indians; but generally they were entitled to no credit. The report of Rev2. Morgan Jones, made in 1686, and published in the Gentleman's Magazine for the year 1740, is quoted by Baldwin in his "Ancient America," as follows:
"These presents certify280 all persons whatever, that in the year 1660, being an inhabitant of Virginia, and chaplain to Major-General Bennet, of Mansoman County, the said Major-General Bennet and Sir William Berkley sent two ships to Port Royal, now called South Carolina, which is sixty leagues southward of Cape Fear, and I was sent therewith to be their minister. Upon the 8th of April we set out from Virginia and arrived at the harbor's mouth of Port Royal the 19th of the same month, where we waited for the rest of the fleet that was to sail from Barbadoes with one Mr. West, who was to be deputy governor of said place. As soon as the fleet came in, the smallest vessels that were with us sailed up the river to a place called Oyster281 Point; there I continued about eight months. At last, being almost starved for want of provisions, I and five others traveled through the wilderness282 till we came to the Tuscarora country.
"There the Tuscarora Indians took us prisoners, because we told them we were bound to Roanock. That night they carried us to their town and shut us up close, to our no small dread283. The next day they entered into a consultation284 about us, and, after it was over, their interpreter told us that we must prepare ourselves to die next morning, whereupon, being very much dejected, I spoke227 to this effect in the Welsh tongue: 'Have I escaped so many dangers, and must I now be knocked on the head like a dog!' Then presently came an Indian to me, which afterward appeared to be a war captain belonging to the sachem of the Doegs (whose original, I find, must needs be from the Old Britons), and took me up by the middle, and told me in the British (Welsh) tongue I should not die, and thereupon went to the Emperor of Tuscarora, and agreed for my ransom285 and the men that were with me.
"They (the Doegs) then welcomed us to their town, and entertained us very civilly and cordially four months, during which time I had the opportunity of conversing286 with them familiarly in the British (Welsh) language, and did preach to them in the same language three times a week, and they would confer with me about anything that was difficult therein, and at our departure they abundantly supplied us with whatever was necessary to our support and well doing. They are settled upon Pontigo River, not far from Cape Atros. This is a brief recital287 of my travels among the Doeg Indians.
"Morgan Jones,
The son of John Jones, of Basateg, near Newport, in the County of
Monmouth. I am ready to conduct any Welshmen or others to the country.
New York. March 10th, 1686."
Baldwin says, "other accounts of his 'travels' among the 'Doegs' of the Tuscarora nation were published much earlier, but no other has been preserved. His veracity288 was never questioned. What shall be said of his statement? Were the remains of Prince Madog's company represented in these 'Doeg' Tuscaroras? He is very explicit289 in regard to the matter of language, and it is not easy to see how he could be mistaken. They understood his Welsh, not without needing explanation of some things, 'difficult therein.' He was able to converse290 with them and preach to them in Welsh; and yet, if he got an explanation of the existence of the Welsh language among these 'Doegs,' or sought to know anything in regard to their traditional history, he omits entirely to say so. Without meaning to doubt his veracity, one can only regret that he did not give a more intelligent and complete account of these 'travels.'"
Ukiah Man
It may be remembered that in the early colonial times, the Tuscaroras were sometimes called "White Indians." Fontaine adds the following facts, which may be regarded as an imperfect continuation of the history of this Welsh colony, whose lost annals can never be completely restored:
"The tribe of Mandan Indians was discovered by Lewis and Clarke on the Upper Missouri, during their expedition to discover the sources of the Missouri and Columbia rivers, sent to perform that perilous291 duty under the presidency292 of Mr. Jefferson, and which embraced the years 1805-1807. They spent the winter of 1805-6 among these Indians, but did not learn their traditions. To the astonishment293 of Lewis and Clarke many of these savages had blue eyes, and their hair was generally silky and very abundant, and, except red and auburn, of all the colors which distinguish the tresses of the various inhabitants of England and Wales. The ethnological problem presented by their peculiarities was, I think, solved satisfactorily by George Catlin, the painter, who visited them and spent some months with them in 1832. He understood Welsh, and found in their language fifty pure Welsh words, one hundred and thirty nearly so, and many others of Welsh derivation. They used a circle of stones in the construction of the hearths294 of their huts; they preserved the art of making the Welsh blue beads295; and they navigated296 the Missouri River in a canoe, like the Welsh coracle, made of willow297 limbs and rawhide298 of a peculiar261 construction, and used nowhere in the world except in Wales. It was a tub pulled, instead of being propelled, by a paddle. Their tradition was, that their ancestors came across the 'great water' from the East; while other tribes of the United States point to the Northwest as the direction from which they migrated. Catlin verified the correctness of their tradition as having come from the East, down the Ohio, and up the Missouri, by tracing the ruins of their huts, easily recognized by the Welsh hearthstones, up the Ohio River, as far as he examined it. This interesting tribe, he tells us, was nearly exterminated299 by the smallpox300 in 1837; and their destruction, as a separate clan301, was completed soon afterward, when they were vanquished302 by their inveterate303 enemies, the Rickarees, and their remnant became incorporated with that tribe.
"The Tuscaroras inhabited the banks of the Yadkin, and other rivers of the northwestern parts of North Carolina, whose waters interlock with those of Green River, and other tributaries304 of New River, the principal branch of the Great Kanawha, which empties into the Ohio. The great forests of these regions abounded305 in game, and many of their valleys, and the mountain-plateaus separating them, still afford excellent hunting-grounds. The migration of these Welsh Indians up the Yadkin, and down the Ararat, Green, New and Kanawha rivers to the Ohio, was easily accomplished; and this, I think, was their route to the Missouri. Connecting these facts and examining them properly led to the conclusion of Catlin, that the Mandans are the descendants of Madog and his followers306, mixed with various Indian tribes."
During the reign87 of Charles II., a book known as "The Turkish Spy," was written by an Italian, John Paul Marana, who was at one time in the service of the Sultan of Turkey. This book was published in London, in 1734, and gives an interesting account of the condition of affairs of the kingdoms of western Europe. Speaking of the British possessions in North America, he says: "There is a region of that continent inhabited by a people whom they call Tuscoards and Doegs. Their language is the same spoken by the British or Welsh; and these Tuscoards and Doegs are thought to be descended from them."
But it might be asked how is it these Indians are called Tuscaroras or Tuscoards, and Doegs in North Carolina, and Mandans on the upper Missouri? Catlin has given an ingenious and plausible307 explanation of this change of name. He says Mandan is the name of the Woodroof, or Welsh madder, used for dying red, and he thinks the Welsh gave the name Mandan to these Indians on account of the beautiful red they used in dying the porcupine-quills. It is claimed by some writers that the Cherokees, who were neighbors to the Tuscaroras, and the most intelligent and predisposed to civilization of all the North American tribes, had also a fusion156 of Welsh blood, but the evidence is not so complete as that of the Tuscaroras and Mandans.
With reference to the mounds308 and mound309 builders there have been many learned but unreasonable310 theories advanced which have resulted only in "confusion worst confounded." We have reached a conclusion, and have since been gratified to find that two among the clearest and most reasonable writers on this subject, practically indorse our position in almost every detail. We refer now to J. H. Beadle, in his great work, "The Undeveloped West"; and J. D. Baldwin, in "Ancient America." The general term "Mound Builders" is applied311 to a people who have left evidence of extensive works in various parts of the United States, especially in the vicinity of the Mississippi and Ohio rivers and their tributaries. These are of three kinds: mounds, square and circular enclosures, and raised embankments of various forms. Unlike all the mounds in Mexico, Central and South America, those in our country have no trace of buildings on them. Why? We will let J. W. Beadle answer this question. Said he, "Until I visited Arizona I had no answer. There the solution was easy. In those regions stone was abundant and timber was scarce here the reverse was the case. Our predecessors312 built of wood, the others of stone; the works of the latter remain to this day, while wooden buildings would leave no trace after one or two centuries, if indeed they were not burned by the savages as soon as abandoned."
From what is seen in the Southern and Western States antiquarians have reached the following conclusions: 1. The so-called Mound Builders were no wandering and feeble tribes, but constituted a large population under one central government; this is shown by the extent of the works, as well as their completeness and scientific exactness. 2. A large area around their settlements was cleared of timber and cultivated, showing that they were an agricultural people. 3. As nature does not give a forest growth to abandoned fields, without a preparatory growth of shrubs313 and softer timber, and as forest trees have been found on their mounds showing at least six hundred years of growth, it follows that they left our country nearly a thousand years ago. 4. From the increase of fortifications north-ward, and the broad flat mounds, suitable only for buildings southward, it is proven that at the South they were at peace; but as they advanced northward they came more and more into contact with the wild tribes, before whom they finally retired314 toward the south.
The excavations315 of the mounds show clearly that their builders had commercial intercourse316 with Mexico and Central America, and it seems probable that they had otherwise a very close relation to the people of those countries.
Antiquarians have therefore searched diligently317 in the few remaining books and traditions of the Mexicans, and Central Americans, for mention of the origin and history of the Mound Builders. Nor have they searched in vain. "It is believed," says Baldwin, "that distinct reference to their country has been found in the books still in existence, and there appears to be reason for this belief."
Brasseur de Bourbourg, one of the few investigators who have explored them, says: "Previous to the history of the Toltec domination in Mexico, we notice in the annals of the country two facts of great importance, but equally obscure in their details: First, the tradition concerning the landing of a foreign race, conducted by an illustrious personage, who came from an Eastern country; and, second, the existence of an ancient empire known as Huehue-Tlapalan, from which the Toltecs or Nahuas came to Mexico, in consequence of a Revolution or Invasion, and from which they had a long and toilsome migration to the Aztec plateau."
He believes that Huehue-Tlapalan was the country of the Mound Builders in the Mississippi and Ohio valleys. According to the native books he has examined, it was somewhere at a distance in the northeast; and it is constantly said that some of the Toltecs came by land and some by sea. Sahagun learned from the old books and traditions that the Toltecs came from that distant northeastern country; and he mentions a company that came by sea, settled near the Tampico River, and built a town called Panuco. Brasseur de Bourbourg finds that an account of this or another company was preserved at Xilanco, an ancient city situated on the point of an island between Lake Terminos and the sea, and famous for its commerce, wealth and intelligence. The company described in this account came from the northeast in the same way, it is said, to Tampico River, and landed at Panuco. It consisted of twenty chiefs and a numerous company of people. Torquemada found a record which describes them as people of fine appearance. They went forward into the country and were well received. He says they were industrious318, orderly and intelligent, and that they worked metals and were skilful artists and lapidaries319. All the accounts say the Toltecs came at different times, by land and sea, mostly in small companies, and always from the northeast. This can be explained only by supposing they came by sea from the mouth of the Mississippi River, and by land through Texas. But the country from which they came was invariably Huehue-Tlapalan.
Cabrera says Huehue-Tlapalan was the ancient country of the Toltecs. Its simple name was Tlapalan, but they called it Huehue, old, to distinguish it from three other Tlapalans which they founded in the districts of their new kingdom. Torquemada says the same. We are compelled to accept a fact so distinctly stated and so constantly reported in the old books, especially as the following statement is also made in connection with it, to account for the Toltec migration, that Huehue-Tlapalan was successfully invaded by Chichinecs, meaning Barbarous Aboriginal Tribes, who were united under one great leader. Here is the statement (a little condensed) touching this point:
"There was a terrible struggle, but, after about thirteen years, the Toltecs, no longer able to resist successfully, were obliged to abandon their country to escape complete subjugation. Two chiefs guided the march of the emigrating nation. At length they reached a region near the sea named 'Tlapalan-Conco,' where they remained several years. But they finally undertook another migration, and reached Mexico, where they built a town called 'Tollanzinco,' and later the city of Tullan, which became the seat of their government."
Brasseur de Bourbourg says: "In the histories written in the Nahuatl language, the oldest certain date is nine hundred and fifty-five years before Christ." If this date is authentic320 it would follow that the Nahuas, or Toltecs, left Huehue-Tlapalan more than a thousand years previous to the Christian era, for they dwelt a long time in the country of Xibalba as peaceable settlers before they organized the civil war which raised them to power. The Toltecs were in turn overthrown321 by the Aztecs, who held sway at the time of the Spanish conquest.
The Toltecs came originally from Mexico or Central America, and when they were expelled from the Ohio and Mississippi valleys by hordes of wild Indians from the north, they simply returned to their "Father Land"; but they had been absent so long they appeared as a different people. Baldwin well says "The fact that the settlements and works of the Mound Builders extended through Texas and across the Rio Grande indicates very plainly their connection with the people of Mexico, and goes far toward explaining their origin. In fact, the connection of settlements by way of Texas appears to have been unbroken from Ohio to Mexico. These people could not have come from any other part of North America, for nowhere else north of the isthmus was there any other people capable of producing such works as they left in the places where they dwelt. We have other evidence of intercourse between the two peoples; for the obsidian322 dug from the mounds, and perhaps the porphyry also, can be explained only by supposing commercial relations between them."
The Aztecs, whom the Spaniards found, were the last of at least three civilized races, and much inferior to the Toltecs immediately preceding them. Their history indicates that they were merely one of the original races, who overthrew323 and mingled324 with the Toltecs, adopting part of their religion and civilization. The Peruvian Incas, found by Pizarro, seem to have been the second of the series of races or dynasties. But civilization is of slow growth; it must have required at least a thousand years for the first of the three dynasties to have developed art and learning enough to erect74 the buildings we find. De Bourbourg and other antiquarians have given to that race before the Incas, the authors of the original civilization, the name of Colhuas.
This much is, to say the least, reasonable conjecture325. It is probably a thousand years since the Mound Builders left our country; a previous thousand years of settlement and occupation; and a thousand years for the precedent326 civilization to develop. Or, beginning in Mexico, we have a thousand years of Spaniard and Aztec; a previous thousand years for Toltec immigration and settlement, and a thousand years before that for the Colhuas to develop, flourish and decline. This carries us back near to the time when the same course of events was inaugurated in the Eastern Hemisphere. We know that it has required so long to produce the civilization of Europe and Asia; all reasoning by analogy goes to show that at least as long a time has been required to produce equally as great civilization in America.
Indeed it is not a stretch of the imagination to conclude that within a few centuries of the same period when the Northern Barbarians were sweeping327 down on Southern Europe and smiting328 its civilization with the besom of destruction, that history was repeating itself on this continent in the expulsion of our civilized Mound Builders, and the destruction of everything perishable329 by our Northern Barbarians, the wild Indian tribes, the American Tartars, who also came from northern Asia, and who were, broadly speaking, the same race.
These are my views on this much mooted question. I do not pretend to have settled the matter, and still look for more light. But, "what I have written, I have written," after much investigation330 and careful thought. I send this book forth331 on its mission, and through its printed pages have endeavored to "speak as to wise men;" and to that class will only add, "judge ye what I say."
Just as we were about to publish this work, our attention was called to an illustrated332 article in the Cosmopolitan334 giving an account of the expedition sent out by Morris K. Jesup, president of the American Museum of Natural History, of New York.
Mr. Jesup has spent a large sum of money, and eight years' time, in a minute study of the aboriginal tribes of northwest America and Siberia, the results of which will soon be published in twelve volumes.
The principal object of this expedition was to find an answer to the question, How was this continent peopled? It was believed by Mr. Jesup and his advisers335 that by studying tribal336 customs, characteristics, traditions and languages of the oldest remaining tribes of northeastern Asia and northwestern America, the mooted question could be settled.
This was accordingly done, but, strange to say, their conclusions are, that instead of America being peopled by tribes from northeastern Asia, "it seems most probable that the emigration has been from the interior of America westward to the Pacific coast, and thence on to Asia."
There is not a hint in the article under consideration of anything like proof (whatever there may be in the twelve volumes), and even if it were established, which is not claimed, it would still fail of an answer to the question as to how America was peopled.
The world cares but little for a fine-spun theory as to how Asia was peopled, and if this is the principal result of the millions of money, eight years of time and twelve quarto volumes, then it would almost seem that "the mountain has labored337 and brought forth a mouse."
But we believe the twelve volumes will throw very much more light on the subject, and concede that it would be an injustice338 to judge of the results of the expedition by a brief magazine article, and await the complete report with intense interest.
The illustrations of this article, four of which we are able to reproduce by courtesy of the Cosmopolitan, are very fine and very suggestive.
The reader will remember that our position is that the tribes of eastern Asia and western America, more especially those of Siberia and Alaska, were originally one race and sprang from the same source.
Moreover, we agree with Cuvier that the Chinese, Japanese, Mongols and American Indians all belong to the same yellow race. These four pictures, representing a Japanese man and maiden339 in the dress of Ukiah (Alaska) Indians; and a Ukiah man and maiden in the Japanese costume, prove our position beyond cavil340.
A study of the pictures will convince the most skeptical, that, dressed the same, they would look like brothers and sisters of one family. They show further what an important part dress and visual impression play in the formation of popular ideas of racial characteristics.
An Indian costume effectually changes a Japanese into a very life-like American aborigine. In the same way Japanese dress works the most puzzling transformation341 in the Indians.
We were looking for pictures to illustrate333 this last chapter in general, and the unity of the yellow and red race in particular, when we received the article and four pictures. They have interested the author, and he trusts they will the reader, as they are rare and out of the usual order.
Our task is done. It is for the reader to say whether or not it is well done.
The End
The End
点击收听单词发音
1 varied | |
adj.多样的,多变化的 | |
参考例句: |
|
|
2 rev | |
v.发动机旋转,加快速度 | |
参考例句: |
|
|
3 perverted | |
adj.不正当的v.滥用( pervert的过去式和过去分词 );腐蚀;败坏;使堕落 | |
参考例句: |
|
|
4 determined | |
adj.坚定的;有决心的 | |
参考例句: |
|
|
5 sophistry | |
n.诡辩 | |
参考例句: |
|
|
6 jugglery | |
n.杂耍,把戏 | |
参考例句: |
|
|
7 mooted | |
adj.未决定的,有争议的,有疑问的v.提出…供讨论( moot的过去式和过去分词 ) | |
参考例句: |
|
|
8 fully | |
adv.完全地,全部地,彻底地;充分地 | |
参考例句: |
|
|
9 lapse | |
n.过失,流逝,失效,抛弃信仰,间隔;vi.堕落,停止,失效,流逝;vt.使失效 | |
参考例句: |
|
|
10 stoutly | |
adv.牢固地,粗壮的 | |
参考例句: |
|
|
12 promulgated | |
v.宣扬(某事物)( promulgate的过去式和过去分词 );传播;公布;颁布(法令、新法律等) | |
参考例句: |
|
|
13 monks | |
n.修道士,僧侣( monk的名词复数 ) | |
参考例句: |
|
|
14 din | |
n.喧闹声,嘈杂声 | |
参考例句: |
|
|
15 noted | |
adj.著名的,知名的 | |
参考例句: |
|
|
16 incapable | |
adj.无能力的,不能做某事的 | |
参考例句: |
|
|
17 idols | |
偶像( idol的名词复数 ); 受崇拜的人或物; 受到热爱和崇拜的人或物; 神像 | |
参考例句: |
|
|
18 subjugation | |
n.镇压,平息,征服 | |
参考例句: |
|
|
19 pottery | |
n.陶器,陶器场 | |
参考例句: |
|
|
20 barbarians | |
n.野蛮人( barbarian的名词复数 );外国人;粗野的人;无教养的人 | |
参考例句: |
|
|
21 skulls | |
颅骨( skull的名词复数 ); 脑袋; 脑子; 脑瓜 | |
参考例句: |
|
|
22 lengthened | |
(时间或空间)延长,伸长( lengthen的过去式和过去分词 ) | |
参考例句: |
|
|
23 derivative | |
n.派(衍)生物;adj.非独创性的,模仿他人的 | |
参考例句: |
|
|
24 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
参考例句: |
|
|
25 monstrous | |
adj.巨大的;恐怖的;可耻的,丢脸的 | |
参考例句: |
|
|
26 harp | |
n.竖琴;天琴座 | |
参考例句: |
|
|
27 diabolical | |
adj.恶魔似的,凶暴的 | |
参考例句: |
|
|
28 positively | |
adv.明确地,断然,坚决地;实在,确实 | |
参考例句: |
|
|
29 intestines | |
n.肠( intestine的名词复数 ) | |
参考例句: |
|
|
30 buffalo | |
n.(北美)野牛;(亚洲)水牛 | |
参考例句: |
|
|
31 skunk | |
n.臭鼬,黄鼠狼;v.使惨败,使得零分;烂醉如泥 | |
参考例句: |
|
|
32 toad | |
n.蟾蜍,癞蛤蟆 | |
参考例句: |
|
|
33 civilized | |
a.有教养的,文雅的 | |
参考例句: |
|
|
34 filth | |
n.肮脏,污物,污秽;淫猥 | |
参考例句: |
|
|
35 filthy | |
adj.卑劣的;恶劣的,肮脏的 | |
参考例句: |
|
|
36 bolster | |
n.枕垫;v.支持,鼓励 | |
参考例句: |
|
|
37 engraved | |
v.在(硬物)上雕刻(字,画等)( engrave的过去式和过去分词 );将某事物深深印在(记忆或头脑中) | |
参考例句: |
|
|
38 transparent | |
adj.明显的,无疑的;透明的 | |
参考例句: |
|
|
39 rims | |
n.(圆形物体的)边( rim的名词复数 );缘;轮辋;轮圈 | |
参考例句: |
|
|
40 conclusively | |
adv.令人信服地,确凿地 | |
参考例句: |
|
|
41 parley | |
n.谈判 | |
参考例句: |
|
|
42 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
参考例句: |
|
|
43 skeptical | |
adj.怀疑的,多疑的 | |
参考例句: |
|
|
44 investigators | |
n.调查者,审查者( investigator的名词复数 ) | |
参考例句: |
|
|
45 inquiries | |
n.调查( inquiry的名词复数 );疑问;探究;打听 | |
参考例句: |
|
|
46 sufficiently | |
adv.足够地,充分地 | |
参考例句: |
|
|
47 absurdities | |
n.极端无理性( absurdity的名词复数 );荒谬;谬论;荒谬的行为 | |
参考例句: |
|
|
48 monkish | |
adj.僧侣的,修道士的,禁欲的 | |
参考例句: |
|
|
49 preeminent | |
adj.卓越的,杰出的 | |
参考例句: |
|
|
50 colonizing | |
v.开拓殖民地,移民于殖民地( colonize的现在分词 ) | |
参考例句: |
|
|
51 antiquity | |
n.古老;高龄;古物,古迹 | |
参考例句: |
|
|
52 maritime | |
adj.海的,海事的,航海的,近海的,沿海的 | |
参考例句: |
|
|
53 rations | |
定量( ration的名词复数 ); 配给量; 正常量; 合理的量 | |
参考例句: |
|
|
54 exterior | |
adj.外部的,外在的;表面的 | |
参考例句: |
|
|
55 Mediterranean | |
adj.地中海的;地中海沿岸的 | |
参考例句: |
|
|
56 prehistoric | |
adj.(有记载的)历史以前的,史前的,古老的 | |
参考例句: |
|
|
57 undoubtedly | |
adv.确实地,无疑地 | |
参考例句: |
|
|
58 recollected | |
adj.冷静的;镇定的;被回忆起的;沉思默想的v.记起,想起( recollect的过去式和过去分词 ) | |
参考例句: |
|
|
59 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
参考例句: |
|
|
60 consecrated | |
adj.神圣的,被视为神圣的v.把…奉为神圣,给…祝圣( consecrate的过去式和过去分词 );奉献 | |
参考例句: |
|
|
61 Pluto | |
n.冥王星 | |
参考例句: |
|
|
62 Neptune | |
n.海王星 | |
参考例句: |
|
|
63 Christian | |
adj.基督教徒的;n.基督教徒 | |
参考例句: |
|
|
64 westward | |
n.西方,西部;adj.西方的,向西的;adv.向西 | |
参考例句: |
|
|
65 diversified | |
adj.多样化的,多种经营的v.使多样化,多样化( diversify的过去式和过去分词 );进入新的商业领域 | |
参考例句: |
|
|
66 adorned | |
[计]被修饰的 | |
参考例句: |
|
|
67 orchards | |
(通常指围起来的)果园( orchard的名词复数 ) | |
参考例句: |
|
|
68 cape | |
n.海角,岬;披肩,短披风 | |
参考例句: |
|
|
69 vessel | |
n.船舶;容器,器皿;管,导管,血管 | |
参考例句: |
|
|
70 vessels | |
n.血管( vessel的名词复数 );船;容器;(具有特殊品质或接受特殊品质的)人 | |
参考例句: |
|
|
71 prone | |
adj.(to)易于…的,很可能…的;俯卧的 | |
参考例句: |
|
|
72 symbolic | |
adj.象征性的,符号的,象征主义的 | |
参考例句: |
|
|
73 demonstration | |
n.表明,示范,论证,示威 | |
参考例句: |
|
|
74 erect | |
n./v.树立,建立,使竖立;adj.直立的,垂直的 | |
参考例句: |
|
|
75 ERECTED | |
adj. 直立的,竖立的,笔直的 vt. 使 ... 直立,建立 | |
参考例句: |
|
|
76 strenuous | |
adj.奋发的,使劲的;紧张的;热烈的,狂热的 | |
参考例句: |
|
|
77 remains | |
n.剩余物,残留物;遗体,遗迹 | |
参考例句: |
|
|
78 engulfed | |
v.吞没,包住( engulf的过去式和过去分词 ) | |
参考例句: |
|
|
79 engulf | |
vt.吞没,吞食 | |
参考例句: |
|
|
80 gulf | |
n.海湾;深渊,鸿沟;分歧,隔阂 | |
参考例句: |
|
|
81 cataclysm | |
n.洪水,剧变,大灾难 | |
参考例句: |
|
|
82 previously | |
adv.以前,先前(地) | |
参考例句: |
|
|
83 vestige | |
n.痕迹,遗迹,残余 | |
参考例句: |
|
|
84 sage | |
n.圣人,哲人;adj.贤明的,明智的 | |
参考例句: |
|
|
85 insolently | |
adv.自豪地,自傲地 | |
参考例句: |
|
|
86 reigned | |
vi.当政,统治(reign的过去式形式) | |
参考例句: |
|
|
87 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
参考例句: |
|
|
88 dominion | |
n.统治,管辖,支配权;领土,版图 | |
参考例句: |
|
|
89 feat | |
n.功绩;武艺,技艺;adj.灵巧的,漂亮的,合适的 | |
参考例句: |
|
|
90 afterward | |
adv.后来;以后 | |
参考例句: |
|
|
91 mighty | |
adj.强有力的;巨大的 | |
参考例句: |
|
|
92 inaccessible | |
adj.达不到的,难接近的 | |
参考例句: |
|
|
93 lesser | |
adj.次要的,较小的;adv.较小地,较少地 | |
参考例句: |
|
|
94 commemorated | |
v.纪念,庆祝( commemorate的过去式和过去分词 ) | |
参考例句: |
|
|
95 commemorate | |
vt.纪念,庆祝 | |
参考例句: |
|
|
96 mythical | |
adj.神话的;虚构的;想像的 | |
参考例句: |
|
|
97 catastrophe | |
n.大灾难,大祸 | |
参考例句: |
|
|
98 celebrated | |
adj.有名的,声誉卓著的 | |
参考例句: |
|
|
99 frightful | |
adj.可怕的;讨厌的 | |
参考例句: |
|
|
100 humbled | |
adj. 卑下的,谦逊的,粗陋的 vt. 使 ... 卑下,贬低 | |
参考例句: |
|
|
101 besought | |
v.恳求,乞求(某事物)( beseech的过去式和过去分词 );(beseech的过去式与过去分词) | |
参考例句: |
|
|
102 withhold | |
v.拒绝,不给;使停止,阻挡 | |
参考例句: |
|
|
103 calamities | |
n.灾祸,灾难( calamity的名词复数 );不幸之事 | |
参考例句: |
|
|
104 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
参考例句: |
|
|
105 volcanic | |
adj.火山的;象火山的;由火山引起的 | |
参考例句: |
|
|
106 immediate | |
adj.立即的;直接的,最接近的;紧靠的 | |
参考例句: |
|
|
107 quotations | |
n.引用( quotation的名词复数 );[商业]行情(报告);(货物或股票的)市价;时价 | |
参考例句: |
|
|
108 criticise | |
v.批评,评论;非难 | |
参考例句: |
|
|
109 interpretation | |
n.解释,说明,描述;艺术处理 | |
参考例句: |
|
|
110 philological | |
adj.语言学的,文献学的 | |
参考例句: |
|
|
111 logic | |
n.逻辑(学);逻辑性 | |
参考例句: |
|
|
112 atlas | |
n.地图册,图表集 | |
参考例句: |
|
|
113 etymology | |
n.语源;字源学 | |
参考例句: |
|
|
114 radical | |
n.激进份子,原子团,根号;adj.根本的,激进的,彻底的 | |
参考例句: |
|
|
115 pueblo | |
n.(美国西南部或墨西哥等)印第安人的村庄 | |
参考例句: |
|
|
116 antediluvian | |
adj.史前的,陈旧的 | |
参考例句: |
|
|
117 rein | |
n.疆绳,统治,支配;vt.以僵绳控制,统治 | |
参考例句: |
|
|
118 confirmation | |
n.证实,确认,批准 | |
参考例句: |
|
|
119 considerably | |
adv.极大地;相当大地;在很大程度上 | |
参考例句: |
|
|
120 pointed | |
adj.尖的,直截了当的 | |
参考例句: |
|
|
121 adverse | |
adj.不利的;有害的;敌对的,不友好的 | |
参考例句: |
|
|
122 upheaval | |
n.胀起,(地壳)的隆起;剧变,动乱 | |
参考例句: |
|
|
123 continental | |
adj.大陆的,大陆性的,欧洲大陆的 | |
参考例句: |
|
|
124 geologists | |
地质学家,地质学者( geologist的名词复数 ) | |
参考例句: |
|
|
125 concur | |
v.同意,意见一致,互助,同时发生 | |
参考例句: |
|
|
126 plausibility | |
n. 似有道理, 能言善辩 | |
参考例句: |
|
|
127 speculations | |
n.投机买卖( speculation的名词复数 );思考;投机活动;推断 | |
参考例句: |
|
|
128 interferes | |
vi. 妨碍,冲突,干涉 | |
参考例句: |
|
|
129 vehement | |
adj.感情强烈的;热烈的;(人)有强烈感情的 | |
参考例句: |
|
|
130 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
参考例句: |
|
|
131 pagoda | |
n.宝塔(尤指印度和远东的多层宝塔),(印度教或佛教的)塔式庙宇 | |
参考例句: |
|
|
132 scotch | |
n.伤口,刻痕;苏格兰威士忌酒;v.粉碎,消灭,阻止;adj.苏格兰(人)的 | |
参考例句: |
|
|
133 briefly | |
adv.简单地,简短地 | |
参考例句: |
|
|
134 indigenous | |
adj.土产的,土生土长的,本地的 | |
参考例句: |
|
|
135 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
参考例句: |
|
|
136 distinguished | |
adj.卓越的,杰出的,著名的 | |
参考例句: |
|
|
137 naturalist | |
n.博物学家(尤指直接观察动植物者) | |
参考例句: |
|
|
138 descended | |
a.为...后裔的,出身于...的 | |
参考例句: |
|
|
139 progeny | |
n.后代,子孙;结果 | |
参考例句: |
|
|
140 miraculous | |
adj.像奇迹一样的,不可思议的 | |
参考例句: |
|
|
141 acclimation | |
n.服水土,顺应,适应环境;服习;驯化 | |
参考例句: |
|
|
142 migration | |
n.迁移,移居,(鸟类等的)迁徙 | |
参考例句: |
|
|
143 susceptible | |
adj.过敏的,敏感的;易动感情的,易受感动的 | |
参考例句: |
|
|
144 perpetuated | |
vt.使永存(perpetuate的过去式与过去分词形式) | |
参考例句: |
|
|
145 providence | |
n.深谋远虑,天道,天意;远见;节约;上帝 | |
参考例句: |
|
|
146 baron | |
n.男爵;(商业界等)巨头,大王 | |
参考例句: |
|
|
147 unity | |
n.团结,联合,统一;和睦,协调 | |
参考例句: |
|
|
148 cosmos | |
n.宇宙;秩序,和谐 | |
参考例句: |
|
|
149 hybrid | |
n.(动,植)杂种,混合物 | |
参考例句: |
|
|
150 scripture | |
n.经文,圣书,手稿;Scripture:(常用复数)《圣经》,《圣经》中的一段 | |
参考例句: |
|
|
151 replenish | |
vt.补充;(把…)装满;(再)填满 | |
参考例句: |
|
|
152 touching | |
adj.动人的,使人感伤的 | |
参考例句: |
|
|
153 literally | |
adv.照字面意义,逐字地;确实 | |
参考例句: |
|
|
154 testament | |
n.遗嘱;证明 | |
参考例句: |
|
|
155 gal | |
n.姑娘,少女 | |
参考例句: |
|
|
156 fusion | |
n.溶化;熔解;熔化状态,熔和;熔接 | |
参考例句: |
|
|
157 scattered | |
adj.分散的,稀疏的;散步的;疏疏落落的 | |
参考例句: |
|
|
158 eastward | |
adv.向东;adj.向东的;n.东方,东部 | |
参考例句: |
|
|
159 dwelling | |
n.住宅,住所,寓所 | |
参考例句: |
|
|
160 antiquities | |
n.古老( antiquity的名词复数 );古迹;古人们;古代的风俗习惯 | |
参考例句: |
|
|
161 dispersed | |
adj. 被驱散的, 被分散的, 散布的 | |
参考例句: |
|
|
162 denominations | |
n.宗派( denomination的名词复数 );教派;面额;名称 | |
参考例句: |
|
|
163 founders | |
n.创始人( founder的名词复数 ) | |
参考例句: |
|
|
164 intelligible | |
adj.可理解的,明白易懂的,清楚的 | |
参考例句: |
|
|
165 dominions | |
统治权( dominion的名词复数 ); 领土; 疆土; 版图 | |
参考例句: |
|
|
166 splendor | |
n.光彩;壮丽,华丽;显赫,辉煌 | |
参考例句: |
|
|
167 monarch | |
n.帝王,君主,最高统治者 | |
参考例句: |
|
|
168 isles | |
岛( isle的名词复数 ) | |
参考例句: |
|
|
169 isle | |
n.小岛,岛 | |
参考例句: |
|
|
170 lieutenant | |
n.陆军中尉,海军上尉;代理官员,副职官员 | |
参考例句: |
|
|
171 aboriginal | |
adj.(指动植物)土生的,原产地的,土著的 | |
参考例句: |
|
|
172 missionary | |
adj.教会的,传教(士)的;n.传教士 | |
参考例句: |
|
|
173 savages | |
未开化的人,野蛮人( savage的名词复数 ) | |
参考例句: |
|
|
174 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
参考例句: |
|
|
175 complexion | |
n.肤色;情况,局面;气质,性格 | |
参考例句: |
|
|
176 nautical | |
adj.海上的,航海的,船员的 | |
参考例句: |
|
|
177 adventurous | |
adj.爱冒险的;惊心动魄的,惊险的,刺激的 | |
参考例句: |
|
|
178 lashed | |
adj.具睫毛的v.鞭打( lash的过去式和过去分词 );煽动;紧系;怒斥 | |
参考例句: |
|
|
179 dexterous | |
adj.灵敏的;灵巧的 | |
参考例句: |
|
|
180 embarked | |
乘船( embark的过去式和过去分词 ); 装载; 从事 | |
参考例句: |
|
|
181 gourds | |
n.葫芦( gourd的名词复数 ) | |
参考例句: |
|
|
182 fowling | |
捕鸟,打鸟 | |
参考例句: |
|
|
183 fowl | |
n.家禽,鸡,禽肉 | |
参考例句: |
|
|
184 implements | |
n.工具( implement的名词复数 );家具;手段;[法律]履行(契约等)v.实现( implement的第三人称单数 );执行;贯彻;使生效 | |
参考例句: |
|
|
185 nourishment | |
n.食物,营养品;营养情况 | |
参考例句: |
|
|
186 copious | |
adj.丰富的,大量的 | |
参考例句: |
|
|
187 monsoons | |
n.(南亚、尤指印度洋的)季风( monsoon的名词复数 );(与季风相伴的)雨季;(南亚地区的)雨季 | |
参考例句: |
|
|
188 monsoon | |
n.季雨,季风,大雨 | |
参考例句: |
|
|
189 possessed | |
adj.疯狂的;拥有的,占有的 | |
参考例句: |
|
|
190 regain | |
vt.重新获得,收复,恢复 | |
参考例句: |
|
|
191 aquatic | |
adj.水生的,水栖的 | |
参考例句: |
|
|
192 coconuts | |
n.椰子( coconut的名词复数 );椰肉,椰果 | |
参考例句: |
|
|
193 gale | |
n.大风,强风,一阵闹声(尤指笑声等) | |
参考例句: |
|
|
194 wafts | |
n.空中飘来的气味,一阵气味( waft的名词复数 );摇转风扇v.吹送,飘送,(使)浮动( waft的第三人称单数 ) | |
参考例句: |
|
|
195 embarkation | |
n. 乘船, 搭机, 开船 | |
参考例句: |
|
|
196 obedience | |
n.服从,顺从 | |
参考例句: |
|
|
197 boundless | |
adj.无限的;无边无际的;巨大的 | |
参考例句: |
|
|
198 mariners | |
海员,水手(mariner的复数形式) | |
参考例句: |
|
|
199 omnipotence | |
n.全能,万能,无限威力 | |
参考例句: |
|
|
200 narrative | |
n.叙述,故事;adj.叙事的,故事体的 | |
参考例句: |
|
|
201 prolific | |
adj.丰富的,大量的;多产的,富有创造力的 | |
参考例句: |
|
|
202 swelled | |
增强( swell的过去式和过去分词 ); 肿胀; (使)凸出; 充满(激情) | |
参考例句: |
|
|
203 gem | |
n.宝石,珠宝;受爱戴的人 [同]jewel | |
参考例句: |
|
|
204 bosom | |
n.胸,胸部;胸怀;内心;adj.亲密的 | |
参考例句: |
|
|
205 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
参考例句: |
|
|
206 bounty | |
n.慷慨的赠予物,奖金;慷慨,大方;施与 | |
参考例句: |
|
|
207 cargo | |
n.(一只船或一架飞机运载的)货物 | |
参考例句: |
|
|
208 frail | |
adj.身体虚弱的;易损坏的 | |
参考例句: |
|
|
209 incited | |
刺激,激励,煽动( incite的过去式和过去分词 ) | |
参考例句: |
|
|
210 amiable | |
adj.和蔼可亲的,友善的,亲切的 | |
参考例句: |
|
|
211 profligate | |
adj.行为不检的;n.放荡的人,浪子,肆意挥霍者 | |
参考例句: |
|
|
212 attachments | |
n.(用电子邮件发送的)附件( attachment的名词复数 );附着;连接;附属物 | |
参考例句: |
|
|
213 unwillingness | |
n. 不愿意,不情愿 | |
参考例句: |
|
|
214 scant | |
adj.不充分的,不足的;v.减缩,限制,忽略 | |
参考例句: |
|
|
215 steadily | |
adv.稳定地;不变地;持续地 | |
参考例句: |
|
|
216 bailing | |
(凿井时用吊桶)排水 | |
参考例句: |
|
|
217 persevering | |
a.坚忍不拔的 | |
参考例句: |
|
|
218 watchfulness | |
警惕,留心; 警觉(性) | |
参考例句: |
|
|
219 implicit | |
a.暗示的,含蓄的,不明晰的,绝对的 | |
参考例句: |
|
|
220 judicious | |
adj.明智的,明断的,能作出明智决定的 | |
参考例句: |
|
|
221 barter | |
n.物物交换,以货易货,实物交易 | |
参考例句: |
|
|
222 waned | |
v.衰落( wane的过去式和过去分词 );(月)亏;变小;变暗淡 | |
参考例句: |
|
|
223 myriads | |
n.无数,极大数量( myriad的名词复数 ) | |
参考例句: |
|
|
224 degenerated | |
衰退,堕落,退化( degenerate的过去式和过去分词 ) | |
参考例句: |
|
|
225 conquerors | |
征服者,占领者( conqueror的名词复数 ) | |
参考例句: |
|
|
226 essentially | |
adv.本质上,实质上,基本上 | |
参考例句: |
|
|
227 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
参考例句: |
|
|
228 formerly | |
adv.从前,以前 | |
参考例句: |
|
|
229 situated | |
adj.坐落在...的,处于某种境地的 | |
参考例句: |
|
|
230 ascertained | |
v.弄清,确定,查明( ascertain的过去式和过去分词 ) | |
参考例句: |
|
|
231 encyclopedia | |
n.百科全书 | |
参考例句: |
|
|
232 anomalous | |
adj.反常的;不规则的 | |
参考例句: |
|
|
233 isthmus | |
n.地峡 | |
参考例句: |
|
|
234 augment | |
vt.(使)增大,增加,增长,扩张 | |
参考例句: |
|
|
235 nomadic | |
adj.流浪的;游牧的 | |
参考例句: |
|
|
236 devastating | |
adj.毁灭性的,令人震惊的,强有力的 | |
参考例句: |
|
|
237 hordes | |
n.移动着的一大群( horde的名词复数 );部落 | |
参考例句: |
|
|
238 grassy | |
adj.盖满草的;长满草的 | |
参考例句: |
|
|
239 withering | |
使人畏缩的,使人害羞的,使人难堪的 | |
参考例句: |
|
|
240 nomads | |
n.游牧部落的一员( nomad的名词复数 );流浪者;游牧生活;流浪生活 | |
参考例句: |
|
|
241 swarms | |
蜂群,一大群( swarm的名词复数 ) | |
参考例句: |
|
|
242 abject | |
adj.极可怜的,卑屈的 | |
参考例句: |
|
|
243 submission | |
n.服从,投降;温顺,谦虚;提出 | |
参考例句: |
|
|
244 precipitate | |
adj.突如其来的;vt.使突然发生;n.沉淀物 | |
参考例句: |
|
|
245 abounding | |
adj.丰富的,大量的v.大量存在,充满,富于( abound的现在分词 ) | |
参考例句: |
|
|
246 courageous | |
adj.勇敢的,有胆量的 | |
参考例句: |
|
|
247 subsist | |
vi.生存,存在,供养 | |
参考例句: |
|
|
248 domesticated | |
adj.喜欢家庭生活的;(指动物)被驯养了的v.驯化( domesticate的过去式和过去分词 ) | |
参考例句: |
|
|
249 reindeer | |
n.驯鹿 | |
参考例句: |
|
|
250 yoked | |
结合(yoke的过去式形式) | |
参考例句: |
|
|
251 sledges | |
n.雪橇,雪车( sledge的名词复数 )v.乘雪橇( sledge的第三人称单数 );用雪橇运载 | |
参考例句: |
|
|
252 projection | |
n.发射,计划,突出部分 | |
参考例句: |
|
|
253 skilful | |
(=skillful)adj.灵巧的,熟练的 | |
参考例句: |
|
|
254 bloody | |
adj.非常的的;流血的;残忍的;adv.很;vt.血染 | |
参考例句: |
|
|
255 superstitions | |
迷信,迷信行为( superstition的名词复数 ) | |
参考例句: |
|
|
256 narcotics | |
n.麻醉药( narcotic的名词复数 );毒品;毒 | |
参考例句: |
|
|
257 stimulants | |
n.兴奋剂( stimulant的名词复数 );含兴奋剂的饮料;刺激物;激励物 | |
参考例句: |
|
|
258 hemp | |
n.大麻;纤维 | |
参考例句: |
|
|
259 warriors | |
武士,勇士,战士( warrior的名词复数 ) | |
参考例句: |
|
|
260 peculiarities | |
n. 特质, 特性, 怪癖, 古怪 | |
参考例句: |
|
|
261 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
参考例句: |
|
|
262 migrations | |
n.迁移,移居( migration的名词复数 ) | |
参考例句: |
|
|
263 penetrated | |
adj. 击穿的,鞭辟入里的 动词penetrate的过去式和过去分词形式 | |
参考例句: |
|
|
264 severance | |
n.离职金;切断 | |
参考例句: |
|
|
265 extraordinarily | |
adv.格外地;极端地 | |
参考例句: |
|
|
266 mathematician | |
n.数学家 | |
参考例句: |
|
|
267 query | |
n.疑问,问号,质问;vt.询问,表示怀疑 | |
参考例句: |
|
|
268 halfway | |
adj.中途的,不彻底的,部分的;adv.半路地,在中途,在半途 | |
参考例句: |
|
|
269 rigid | |
adj.严格的,死板的;刚硬的,僵硬的 | |
参考例句: |
|
|
270 impede | |
v.妨碍,阻碍,阻止 | |
参考例句: |
|
|
271 promontory | |
n.海角;岬 | |
参考例句: |
|
|
272 extremity | |
n.末端,尽头;尽力;终极;极度 | |
参考例句: |
|
|
273 capes | |
碎谷; 斗篷( cape的名词复数 ); 披肩; 海角; 岬 | |
参考例句: |
|
|
274 ethnic | |
adj.人种的,种族的,异教徒的 | |
参考例句: |
|
|
275 testimony | |
n.证词;见证,证明 | |
参考例句: |
|
|
276 northward | |
adv.向北;n.北方的地区 | |
参考例句: |
|
|
277 affinity | |
n.亲和力,密切关系 | |
参考例句: |
|
|
278 strife | |
n.争吵,冲突,倾轧,竞争 | |
参考例句: |
|
|
279 relics | |
[pl.]n.遗物,遗迹,遗产;遗体,尸骸 | |
参考例句: |
|
|
280 certify | |
vt.证明,证实;发证书(或执照)给 | |
参考例句: |
|
|
281 oyster | |
n.牡蛎;沉默寡言的人 | |
参考例句: |
|
|
282 wilderness | |
n.杳无人烟的一片陆地、水等,荒漠 | |
参考例句: |
|
|
283 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
参考例句: |
|
|
284 consultation | |
n.咨询;商量;商议;会议 | |
参考例句: |
|
|
285 ransom | |
n.赎金,赎身;v.赎回,解救 | |
参考例句: |
|
|
286 conversing | |
v.交谈,谈话( converse的现在分词 ) | |
参考例句: |
|
|
287 recital | |
n.朗诵,独奏会,独唱会 | |
参考例句: |
|
|
288 veracity | |
n.诚实 | |
参考例句: |
|
|
289 explicit | |
adj.详述的,明确的;坦率的;显然的 | |
参考例句: |
|
|
290 converse | |
vi.谈话,谈天,闲聊;adv.相反的,相反 | |
参考例句: |
|
|
291 perilous | |
adj.危险的,冒险的 | |
参考例句: |
|
|
292 presidency | |
n.总统(校长,总经理)的职位(任期) | |
参考例句: |
|
|
293 astonishment | |
n.惊奇,惊异 | |
参考例句: |
|
|
294 hearths | |
壁炉前的地板,炉床,壁炉边( hearth的名词复数 ) | |
参考例句: |
|
|
295 beads | |
n.(空心)小珠子( bead的名词复数 );水珠;珠子项链 | |
参考例句: |
|
|
296 navigated | |
v.给(船舶、飞机等)引航,导航( navigate的过去式和过去分词 );(从海上、空中等)横越;横渡;飞跃 | |
参考例句: |
|
|
297 willow | |
n.柳树 | |
参考例句: |
|
|
298 rawhide | |
n.生牛皮 | |
参考例句: |
|
|
299 exterminated | |
v.消灭,根绝( exterminate的过去式和过去分词 ) | |
参考例句: |
|
|
300 smallpox | |
n.天花 | |
参考例句: |
|
|
301 clan | |
n.氏族,部落,宗族,家族,宗派 | |
参考例句: |
|
|
302 vanquished | |
v.征服( vanquish的过去式和过去分词 );战胜;克服;抑制 | |
参考例句: |
|
|
303 inveterate | |
adj.积习已深的,根深蒂固的 | |
参考例句: |
|
|
304 tributaries | |
n. 支流 | |
参考例句: |
|
|
305 abounded | |
v.大量存在,充满,富于( abound的过去式和过去分词 ) | |
参考例句: |
|
|
306 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
参考例句: |
|
|
307 plausible | |
adj.似真实的,似乎有理的,似乎可信的 | |
参考例句: |
|
|
308 mounds | |
土堆,土丘( mound的名词复数 ); 一大堆 | |
参考例句: |
|
|
309 mound | |
n.土墩,堤,小山;v.筑堤,用土堆防卫 | |
参考例句: |
|
|
310 unreasonable | |
adj.不讲道理的,不合情理的,过度的 | |
参考例句: |
|
|
311 applied | |
adj.应用的;v.应用,适用 | |
参考例句: |
|
|
312 predecessors | |
n.前任( predecessor的名词复数 );前辈;(被取代的)原有事物;前身 | |
参考例句: |
|
|
313 shrubs | |
灌木( shrub的名词复数 ) | |
参考例句: |
|
|
314 retired | |
adj.隐退的,退休的,退役的 | |
参考例句: |
|
|
315 excavations | |
n.挖掘( excavation的名词复数 );开凿;开凿的洞穴(或山路等);(发掘出来的)古迹 | |
参考例句: |
|
|
316 intercourse | |
n.性交;交流,交往,交际 | |
参考例句: |
|
|
317 diligently | |
ad.industriously;carefully | |
参考例句: |
|
|
318 industrious | |
adj.勤劳的,刻苦的,奋发的 | |
参考例句: |
|
|
319 lapidaries | |
n.宝石匠,玉石雕刻师( lapidary的名词复数 ) | |
参考例句: |
|
|
320 authentic | |
a.真的,真正的;可靠的,可信的,有根据的 | |
参考例句: |
|
|
321 overthrown | |
adj. 打翻的,推倒的,倾覆的 动词overthrow的过去分词 | |
参考例句: |
|
|
322 obsidian | |
n.黑曜石 | |
参考例句: |
|
|
323 overthrew | |
overthrow的过去式 | |
参考例句: |
|
|
324 mingled | |
混合,混入( mingle的过去式和过去分词 ); 混进,与…交往[联系] | |
参考例句: |
|
|
325 conjecture | |
n./v.推测,猜测 | |
参考例句: |
|
|
326 precedent | |
n.先例,前例;惯例;adj.在前的,在先的 | |
参考例句: |
|
|
327 sweeping | |
adj.范围广大的,一扫无遗的 | |
参考例句: |
|
|
328 smiting | |
v.猛打,重击,打击( smite的现在分词 ) | |
参考例句: |
|
|
329 perishable | |
adj.(尤指食物)易腐的,易坏的 | |
参考例句: |
|
|
330 investigation | |
n.调查,调查研究 | |
参考例句: |
|
|
331 forth | |
adv.向前;向外,往外 | |
参考例句: |
|
|
332 illustrated | |
adj. 有插图的,列举的 动词illustrate的过去式和过去分词 | |
参考例句: |
|
|
333 illustrate | |
v.举例说明,阐明;图解,加插图 | |
参考例句: |
|
|
334 cosmopolitan | |
adj.世界性的,全世界的,四海为家的,全球的 | |
参考例句: |
|
|
335 advisers | |
顾问,劝告者( adviser的名词复数 ); (指导大学新生学科问题等的)指导教授 | |
参考例句: |
|
|
336 tribal | |
adj.部族的,种族的 | |
参考例句: |
|
|
337 labored | |
adj.吃力的,谨慎的v.努力争取(for)( labor的过去式和过去分词 );苦干;详细分析;(指引擎)缓慢而困难地运转 | |
参考例句: |
|
|
338 injustice | |
n.非正义,不公正,不公平,侵犯(别人的)权利 | |
参考例句: |
|
|
339 maiden | |
n.少女,处女;adj.未婚的,纯洁的,无经验的 | |
参考例句: |
|
|
340 cavil | |
v.挑毛病,吹毛求疵 | |
参考例句: |
|
|
341 transformation | |
n.变化;改造;转变 | |
参考例句: |
|
|
欢迎访问英文小说网 |