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Chapter 5 A Crisis in My Mental History. One Stage Onward
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For some years after this I wrote very little, and nothing regularly, for publication: and great were the advantages which I derived2 from the intermission. It was of no common importance to me, at this period, to be able to digest and mature my thoughts for my own mind only, without any immediate3 call for giving them out in print. Had I gone on writing, it would have much disturbed the important transformation4 in my opinions and character, which took place during those years. The origin of this transformation, or at least the process by which I was prepared for it, can only be explained by turning some distance back.

From the winter of 1821, when I first read Bentham, and especially from the commencement of the Westminster Review, I had what might truly be called an object in life; to be a reformer of the world. My conception of my own happiness was entirely5 identified with this object. The personal sympathies I wished for were those of fellow labourers in this enterprise. I endeavoured to pick up as many flowers as I could by the way; but as a serious and permanent personal satisfaction to rest upon, my whole reliance was placed on this; and I was accustomed to felicitate myself on the certainty of a happy life which I enjoyed, through placing my happiness in something durable6 and distant, in which some progress might be always making, while it could never be exhausted7 by complete attainment8. This did very well for several years, during which the general improvement going on in the world and the idea of myself as engaged with others in struggling to promote it, seemed enough to fill up an interesting and animated9 existence. But the time came when I awakened11 from this as from a dream. It was in the autumn of 1826. I was in a dull state of nerves, such as everybody is occasionally liable to; unsusceptible to enjoyment13 or pleasurable excitement; one of those moods when what is pleasure at other times, becomes insipid14 or indifferent; the state, I should think, in which converts to Methodism usually are, when smitten15 by their first "conviction of sin." In this frame of mind it occurred to me to put the question directly to myself: "Suppose that all your objects in life were realized; that all the changes in institutions and opinions which you are looking forward to, could be completely effected at this very instant: would this be a great joy and happiness to you?" And an irrepressible self-consciousness distinctly answered, "No!" At this my heart sank within me: the whole foundation on which my life was constructed fell down. All my happiness was to have been found in the continual pursuit of this end. The end had ceased to charm, and how could there ever again be any interest in the means? I seemed to have nothing left to live for.

At first I hoped that the cloud would pass away of itself; but it did not. A night's sleep, the sovereign remedy for the smaller vexations of life, had no effect on it. I awoke to a renewed consciousness of the woful fact. I carried it with me into all companies, into all occupations. Hardly anything had power to cause me even a few minutes oblivion of it. For some months the cloud seemed to grow thicker and thicker. The lines in Coleridge's "Dejection" — I was not then acquainted with them — exactly describe my case:

"A grief without a pang17, void, dark and drear,

A drowsy18, stifled19, unimpassioned grief,

Which finds no natural outlet20 or relief

In word, or sigh, or tear."

In vain I sought relief from my favourite books; those memorials of past nobleness and greatness from which I had always hitherto drawn21 strength and animation22. I read them now without feeling, or with the accustomed feeling minus all its charm; and I became persuaded, that my love of mankind, and of excellence23 for its own sake, had worn itself out. I sought no comfort by speaking to others of what I felt. If I had loved any one sufficiently24 to make confiding25 my griefs a necessity, I should not have been in the condition I was. I felt, too, that mine was not an interesting, or in any way respectable distress26. There was nothing in it to attract sympathy. Advice, if I had known where to seek it, would have been most precious. The words of Macbeth to the physician often occurred to my thoughts. But there was no one on whom I could build the faintest hope of such assistance. My father, to whom it would have been natural to me to have recourse in any practical difficulties, was the last person to whom, in such a case as this, I looked for help. Everything convinced me that he had no knowledge of any such mental state as I was suffering from, and that even if he could be made to understand it, he was not the physician who could heal it. My education, which was wholly his work, had been conducted without any regard to the possibility of its ending in this result; and I saw no use in giving him the pain of thinking that his plans had failed, when the failure was probably irremediable, and, at all events, beyond the power of his remedies. Of other friends, I had at that time none to whom I had any hope of making my condition intelligible28. It was however abundantly intelligible to myself; and the more I dwelt upon it, the more hopeless it appeared.

My course of study had led me to believe, that all mental and moral feelings and qualities, whether of a good or of a bad kind, were the results of association; that we love one thing, and hate another, take pleasure in one sort of action or contemplation, and pain in another sort, through the clinging of pleasurable or painful ideas to those things, from the effect of education or of experience. As a corollary from this, I had always heard it maintained by my father, and was myself convinced, that the object of education should be to form the strongest possible associations of the salutary class; associations of pleasure with all things beneficial to the great whole, and of pain with all things hurtful to it. This doctrine29 appeared inexpugnable; but it now seemed to me, on retrospect30, that my teachers had occupied themselves but superficially with the means of forming and keeping up these salutary associations. They seemed to have trusted altogether to the old familiar instruments, praise and blame, reward and punishment. Now, I did not doubt that by these means, begun early, and applied31 unremittingly, intense associations of pain and pleasure, especially of pain, might be created, and might produce desires and aversions capable of lasting32 undiminished to the end of life. But there must always be something artificial and casual in associations thus produced. The pains and pleasures thus forcibly associated with things, are not connected with them by any natural tie; and it is therefore, I thought, essential to the durability33 of these associations, that they should have become so intense and inveterate34 as to be practically indissoluble, before the habitual35 exercise of the power of analysis had commenced. For I now saw, or thought I saw, what I had always before received with incredulity — that the habit of analysis has a tendency to wear away the feelings: as indeed it has, when no other mental habit is cultivated, and the analysing spirit remains36 without its natural complements37 and correctives. The very excellence of analysis (I argued) is that it tends to weaken and undermine whatever is the result of prejudice; that it enables us mentally to separate ideas which have only casually38 clung together: and no associations whatever could ultimately resist this dissolving force, were it not that we owe to analysis our clearest knowledge of the permanent sequences in nature; the real connexions between Things, not dependent on our will and feelings; natural laws, by virtue39 of which, in many cases, one thing is inseparable from another in fact; which laws, in proportion as they are clearly perceived and imaginatively realized, cause our ideas of things which are always joined together in Nature, to cohere40 more and more closely in our thoughts. Analytic41 habits may thus even strengthen the associations between causes and effects, means and ends, but tend altogether to weaken those which are, to speak familiarly, a mere42 matter of feeling. They are therefore (I thought) favourable43 to prudence44 and clearsightedness, but a perpetual worm at the root both of the passions and of the virtues45; and, above all, fearfully undermine all desires, and all pleasures, which are the effects of association, that is, according to the theory I held, all except the purely47 physical and organic; of the entire insufficiency of which to make life desirable, no one had a stronger conviction than I had. These were the laws of human nature, by which, as it seemed to me, I had been brought to my present state. All those to whom I looked up, were of opinion that the pleasure of sympathy with human beings, and the feelings which made the good of others, and especially of mankind on a large scale, the object of existence, were the greatest and surest sources of happiness. Of the truth of this I was convinced, but to know that a feeling would make me happy if I had it, did not give me the feeling. My education, I thought, had failed to create these feelings in sufficient strength to resist the dissolving influence of analysis, while the whole course of my intellectual cultivation48 had made precocious49 and premature50 analysis the inveterate habit of my mind. I was thus, as I said to myself, left stranded51 at the commencement of my voyage, with a well-equipped ship and a rudder, but no sail; without any real desire for the ends which I had been so carefully fitted out to work for: no delight in virtue, or the general good, but also just as little in anything else. The fountains of vanity and ambition seemed to have dried up within me, as completely as those of benevolence52. I had had (as I reflected) some gratification of vanity at too early an age: I had obtained some distinction, and felt myself of some importance, before the desire of distinction and of importance had grown into a passion: and little as it was which I had attained53, yet having been attained too early, like all pleasures enjoyed too soon, it had made me blasé and indifferent to the pursuit. Thus neither selfish nor unselfish pleasures were pleasures to me. And there seemed no power in nature sufficient to begin the formation of my character anew, and create in a mind now irretrievably analytic, fresh associations of pleasure with any of the objects of human desire.

These were the thoughts which mingled54 with the dry heavy dejection of the melancholy55 winter of 1826-7. During this time I was not incapable56 of my usual occupations. I went on with them mechanically, by the mere force of habit. I had been so drilled in a certain sort of mental exercise, that I could still carry it on when all the spirit had gone out of it. I even composed and spoke57 several speeches at the debating society, how, or with what degree of success, I know not. Of four years continual speaking at that society, this is the only year of which I remember next to nothing. Two lines of Coleridge, in whom alone of all writers I have found a true description of what I felt, were often in my thoughts, not at this time (for I had never read them), but in a later period of the same mental malady58:

"Work without hope draws nectar in a sieve59,

And hope without an object cannot live."

In all probability my case was by no means so peculiar60 as I fancied it, and I doubt not that many others have passed through a similar state; but the idiosyncrasies of my education had given to the general phenomenon a special character, which made it seem the natural effect of causes that it was hardly possible for time to remove. I frequently asked myself, if I could, or if I was bound to go on living, when life must be passed in this manner. I generally answered to myself, that I did not think I could possibly bear it beyond a year. When, however, not more than half that duration of time had elapsed, a small ray of light broke in upon my gloom. I was reading, accidentally, Marmontel's "Mémoires," and came to the passage which relates his father's death, the distressed61 position of the family, and the sudden inspiration by which he, then a mere boy, felt and made them feel that he would be everything to them-would supply the place of all that they had lost. A vivid conception of the scene and its feelings came over me, and I was moved to tears. From this moment my been grew lighter62. The oppression of the thought that all feeling was dead within me, was gone. I was no longer hopeless: I was not a stock or a stone. I had still, it seemed, some of the material out of which all worth of character, and all capacity for happiness, are made. Relieved from my ever present sense of irremediable wretchedness, I gradually found that the ordinary incidents of life could again give me some pleasure; that I could again find enjoyment, not intense, but sufficient for cheerfulness, in sunshine and sky, in books, in conversation, in public affairs; and that there was, once more, excitement, though of a moderate kind, in exerting myself for my opinions, and for the public good. Thus the cloud gradually drew off, and I again enjoyed life: and though I had several relapses, some of which lasted many months, I never again was as miserable63 as I had been.

The experiences of this period had two very marked effects on my opinions and character. In the first place, they led me to adopt a theory of life, very unlike that on which I had before acted, and having much in common with what at that time I certainly had never heard of, the anti-self-consciousness theory of Carlyle. I never, indeed, wavered in the conviction that happiness is the test of all rules of conduct, and the end of life. But I now thought that this end was only to be attained by not making it the direct end. Those only are happy (I thought) who have their minds fixed64 on some object other than their own happiness; on the happiness of others, on the improvement of mankind, even on some art or pursuit, followed not as a means, but as itself an ideal end. Aiming thus at something else, they find happiness by the way. The enjoyments65 of life (such was now my theory) are sufficient to make it a pleasant thing, when they are taken en passant, without being made a principal object. Once make them so, and they are immediately felt to be insufficient66. They will not bear a scrutinizing67 examination. Ask yourself whether you are happy, and you cease to be so. The only chance is to treat, not happiness, but some end external to it, as the purpose of life. Let your self-consciousness, your scrutiny68, your self-interrogation, exhaust themselves on that; and if otherwise fortunately circumstanced you will inhale69 happiness with the air you breathe, without dwelling70 on it or thinking about it, without either forestalling71 it in imagination, ot putting it to flight by fatal questioning. This theory now became the basis of my philosophy of life. And I still hold to it as the best theory for all those who have but a moderate degree of sensibility and of capacity for enjoyment, that is, for the great majority of mankind.

The other important change which my opinions at this time underwent, was that I, for the first time, gave its proper place, among the prime necessities of human well-being72, to the internal culture of the individual. I ceased to attach almost exclusive importance to the ordering of outward circumstances, and the training of the human being for speculation73 and for action.

I had now learnt by experience that the passive susceptibilities needed to be cultivated as well as the active capacities, and required to be nourished and enriched as well as guided. I did not, for an instant, lose sight of, or undervalue, that part of the truth which I had seen before; I never turned recreant74 to intellectual culture, or ceased to consider the power and practice of analysis as an essential condition both of individual and of social improvement. But I thought that it had consequences which required to be corrected, by joining other kinds of cultivation with it. The maintenance of a due balance among the faculties75, now seemed to me of primary importance. The cultivation of the feelings became one of the cardinal76 points in my ethical77 and philosophical78 creed79. And my thoughts and inclinations80 turned in an increasing degree towards whatever seemed capable of being instrumental to that object.

I now began to find meaning in the things which I had read or heard about the importance of poetry and art as instruments of human culture. But it was some time longer before I began to know this by personal experience. The only one of the imaginative arts in which I had from childhood taken great pleasure, was music; the best effect of which (and in this it surpasses perhaps every other art) consists in exciting enthusiasm; in winding81 up to a high pitch those feelings of an elevated kind which are already in the character, but to which this excitement gives a glow and a fervour, which, though transitory at its utmost height, is precious for sustaining them at other times. This effect of music I had often experienced; but like all my pleasurable susceptibilities it was suspended duriNg the gloomy period. I had sought relief again and again from this quarter, but found none. After the tide had turned, and I was in process of recovery, I had been helped forward by music, but in a much less elevated manner. I at this time first became acquainted with Weber's Oberon, and the extreme pleasure which I drew from its delicious melodies did me good, by showing me a source of pleasure to which I was as susceptible12 as ever. The good, however, was much impaired82 by the thought, that the pleasure of music (as is quite true of such pleasure as this was, that of mere tune) fades with familiarity, and requires either to be revived by intermittence83, or fed by continual novelty. And it is very characteristic both of my then state, and of the general tone of my mind at this period of my life, that I was seriously tormented84 by the thought of the exhaustibility of musical combinations. The octave consists only of five tones and two semi-tones, which can be put together in only a limited number of ways, of which but a small proportion are beautiful: most of these, it seemed to me, must have been already discovered, and there could not be room for a long succession of Mozarts and Webers, to strike out, as these had done, entirely new and surpassingly rich veins85 of musical beauty. This source of anxiety may, perhaps, be thought to resemble that of the philosophers of Laputa, who feared lest the sun should be burnt out. It was, however, connected with the best feature in my character, and the only good point to be found in my very unromantic and in no way honourable87 distress. For though my dejection, honestly looked at, could not be called other than egotistical, produced by the ruin, as I thought, of my fabric88 of happiness, yet the destiny of mankind in general was ever in my thoughts, and could not be separated from my own. I felt that the flaw in my life, must be a flaw in life itself; that the question was, whether, if the reformers of society and government could succeed in their objects, and every person in the community were free and in a state of physical comfort, the pleasures of life, being no longer kept up by struggle and privation, would cease to be pleasures. And I felt that unless I could see my way to some better hope than this for human happiness in general, my dejection must continue; but that if I could see such an outlet, I should then look on the world with pleasure; content as far as I was myself concerned, with any fair share of the general lot.

This state of my thoughts and feelings made the fact of my reading Wordsworth for the first time (in the autumn of 1828), an important event in my life. I took up the collection of his poems from curiosity, with no expectation of mental relief from it, though I had before resorted to poetry with that hope. In the worst period of my depression, I had read through the whole of Byron (then new to me), to try whether a poet, whose peculiar department was supposed to be that of the intenser feelings, could rouse any feeling in me. As might be expected, I got no good from this reading, but the reverse. The poet's state of mind was too like my own. His was the lament89 of a man who had worn out all pleasures, and who seemed to think that life, to all who possess the good things of it, must necessarily be the vapid90, uninteresting thing which I found it. His Harold and Manfred had the same burthen on them which I had; and I was not in a frame of mind to derive1 any comfort from the vehement91 sensual passion of his Giaours, or the sullenness92 of his Laras. But while Byron was exactly what did not suit my condition, Wordsworth was exactly what did. I had looked into the Excursion two or three years before, and found little in it; and I should probably have found as little, had I read it at this time. But the miscellaneous poems, in the two-volume edition of 1815 (to which little of value was added in the latter part of the author's life), proved to be the precise thing for my mental wants at that particular juncture93.

In the first place, these poems addressed themselves powerfully to one of the strongest of my pleasurable susceptibilities, the love of rural objects and natural scenery; to which I had been indebted not only for much of the pleasure of my life, but quite recently for relief from one of my longest relapses into depression. In this power of rural beauty over me, there was a foundation laid for taking pleasure in Wordsworth's, poetry. the more so, as his scenery lies mostly among mountains, which, owing to my early Pyrenean excursion, were my ideal of natural beauty. But Wordsworth would never have had any great effect on me, if he had merely placed before me beautiful pictures of natural scenery. Scott does this still better than Wordsworth, and a very second-rate landscape does it more effectually than any poet. What made Wordsworth's poems a medicine for my state of mind, was that they expressed, not mere outward beauty, but states of feeling, and of thought coloured by feeling, under the excitement of beauty. They seemed to be the very culture of the feelings, which I was in quest of. In them I seemed to draw from a Source of inward joy, of sympathetic and imaginative pleasure, which could be shared in by all human beings; which had no connexion with struggle ot imperfection, but would be made richer by every improvement in the physical or social condition of mankind. From them I seemed to learn what would be the perennial94 sources of happiness, when all the greater evils of life shall have been removed. And I felt myself at once better and happier as I came under their influence. There have certainly been, even in our own age, greater poets than Wordsworth; but poetry of deeper and loftier feeling could not have done for me at that time what his did. I needed to be made to feel that there was real, permanent happiness in tranquil95 contemplation. Wordsworth taught me this, not only without turning away from, but with a greatly increased interest in the common feelings and common destiny of human beings. And the delight which these poems gave me, proved that with culture of this sort, there was nothing to dread96 from the most confirmed habit of analysis. At the conclusion of the Poems came the famous Ode, falsely called Platonic97, "Intimations of Immortality98:" in which, along with more than his usual sweetness of melody and rhythm, and along with the two passages of grand imagery but bad philosophy so often quoted, I found that he too had had similar experience to mine; that he also had felt that the first freshness of youthful enjoyment of life was not lasting; but that he had sought for compensation, and found it, in the way in which he was now teaching me to find it. The result was that I gradually, but completely, emerged from my habitual depression, and was never again subject to it. I long continued to value Wordsworth less according to his intrinsic merits, than by the measure of what he had done for me. Compared with the greatest poets, he may be said to be the poet of unpoetical natures, possessed101 of quiet and contemplative tastes. But unpoetical natures are precisely102 those which require poetic100 cultivation. This cultivation Wordsworth is much more fitted to give, than poets who are intrinsically far more poets than he.

It so fell out that the merits of Wordsworth were the occasion of my first public declaration of my new way of thinking, and separation from those of my habitual companions who had not undergone a similar change. The person with whom at that time I was most in the habit of comparing notes on such subjects was Roebuck, and I induced him to read Wordsworth, in whom he also at first seemed to find much to admire: but I, like most Wordsworthians, threw myself into strong antagonism103 to Byron, both as a poet and as to his influence on the character. Roebuck, all whose instincts were those of action and struggle, had, on the contrary, a strong relish104 and great admiration105 of Byron, whose writings he regarded as the poetry of human life, while Wordsworth's, according to him, was that of flowers and butterflies. We agreed to have the fight out at our Debating Society, where we accordingly discussed for two evenings the comparative merits of Byron and Wordsworth, propounding106 and illustrating107 by long recitations our respective theories of poetry: Sterling108 also, in a brilliant speech, putting forward his particular theory. This was the first debate on any weighty subject in which Roebuck and I had been on opposite sides. The schism109 between us widened from this time more and more, though we continued for some years longer to be companions. In the beginning, our chief divergence110 related to the cultivation of the feelings. Roebuck was in many respects very different from the vulgar notion of a Benthamite or Utilitarian111. He was a lover of poetry and of most of the fine arts. He took great pleasure in music, in dramatic performances, especially in painting, and himself drew and designed landscapes with great facility and beauty. But he never could be made to see that these things have any value as aids in the formation of character. Personally, instead of being, as Benthamites are supposed to be, void of feeling, he had very quick and strong sensibilities. But, like most Englishmen who have feelings, he found his feelings stand very much in his way. He was much more susceptible to the painful sympathies than to the pleasurable, and looking for his happiness elsewhere, he wished that his feelings should be deadened rather than quickened. And, in truth, the English character, and English social circumstances, make it so seldom possible to derive happiness from the exercise of the sympathies, that it is not wonderful if they count for little in an Englishman's scheme of life. In most other countries the paramount112 importance of the sympathies as a constituent113 of individual happiness is an axiom, taken for granted rather than needing any formal statement; but most English thinkers almost seem to regard them as necessary evils, required for keeping men's actions benevolent114 and compassionate115. Roebuck was, or appeared to be, this kind of Englishman. He saw little good in any cultivation of the feelings, and none at all in cultivating them through the imagination, which he thought was only cultivating illusions. It was in vain I urged on him that the imaginative emotion which an idea, when vividly117 conceived, excites in us, is not an illusion but a fact, as real as any of the other qualities of objects; and far from implying anything erroneous and delusive118 in our mental apprehension119 of the object, is quite consistent with the most accurate knowledge and most perfect practical recognition of all its physical and intellectual laws and relations. The intensest feeling of the beauty of a cloud lighted by the setting sun, is no hindrance120 to my knowing that the cloud is vapour of water, subject to all the laws of vapours in a state of suspension; and I am just as likely to allow for, and act on, these physical laws whenever there is occasion to do so, as if I had been incapable of perceiving any distinction between beauty and ugliness.

While my intimacy121 with Roebuck diminished, I fell more and more into friendly intercourse122 with our Coleridgian adversaries123 in the Society, Frederick Maurice and John Sterling, both subsequently so well known, the former by his writings, the latter through the biographies by Hare and Carlyle. Of these two friends, Maurice was the thinker, Sterling the orator124, and impassioned expositor of thoughts which, at this period, were almost entirely formed for him by Maurice. With Maurice I had for some time been acquainted through Eyton Tooke, who had known him at Cambridge, and though my discussions with him were almost always disputes, I had carried away from them much that helped to build up my new fabric of thought, in the same way as I was deriving125 much from Coleridge, and from the writings of Goethe and other German authors which I read during those years. I have so deep a respect for Maurice's character and purposes, as well as for his great mental gifts, that it is with some unwillingness126 I say anything which may seem to place him on a less high eminence127 than I would gladly be able to accord to him. But I have always thought that there was more intellectual power wasted in Maurice than in any other of my contemporaries. Few of them certainly have had so much to waste. Great powers of generalization128, rare ingenuity129 and subtlety130, and a wide perception of important and unobvious truths, served him not for putting something better into the place of the worthless heap of received opinions on the great subjects of thought, but for proving to his own mind that the Church of England had known everything from the first, and that all the truths on the ground of which the Church and orthodoxy have been attacked (many of which he saw as clearly as any one) are not only consistent with the Thirty-nine articles, but are better understood and expressed in those articles than by any one who rejects them. I have never been able to find any other explanation of this, than by attributing it to that timidity of conscience, combined with original sensitiveness of temperament131, which has so often driven highly gifted men into Romanism from the need of a firmer support than they can find in the independent conclusions of their own judgment132. Any more vulgar kind of timidity no one who knew Maurice would ever think of imputing133 to him, even if he had not given public proof of his freedom from it, by his ultimate collision with some of the opinions commonly regarded as orthodox, and by his noble origination of the Christian134 Socialist135 movement. The nearest parallel to him, in a moral point of view, is Coleridge, to whom, in merely intellectual power, apart from poetical99 genius, I think him decidedly superior. At this time, however, he might be described as a disciple137 of Coleridge, and Sterling as a disciple of Coleridge and of him. The modifications138 which were taking place in my old opinions gave me some points of contact with them; and both Maurice and Sterling were of considerable use to my development. With Sterling I soon became very intimate, and was more attached to him than I have ever been to any other man. He was indeed one of the most lovable of men. His frank, cordial, affectionate, and expansive character; a love of truth alike conspicuous139 in the highest things and the humblest; a generous and ardent140 nature which threw itself with impetuosity into the opinions it adopted, but was as eager to do justice to the doctrines141 and the men it was opposed to, as to make war on what it thought their errors; and an equal devotion to the two cardinal points of Liberty and Duty, formed a combination of qualities as attractive to me, as to all others who knew him as well as I did. With his open mind and heart, he found no difficulty in joining hands with me across the gulf142 which as yet divided our opinions. He told me how he and others had looked upon me (from hearsay143 information), as a "made" or manufactured man, having had a certain impress of opinion stamped on me which I could only reproduce; and what a change took place in his feelings when he found, in the discussion on Wordsworth and Byron, that Wordsworth, and all which that names implies, "belonged" to me as much as to him and his friends. The failure of his health soon scattered144 all his plans of life, and compelled him to live at a distance from London, so that after the first year or two of our acquaintance, we only saw each other at distant intervals145. But (as he said himself in one of his letters to Carlyle) when we did meet it was like brothers. Though he was never, in the full sense of the word, a profound thinker, his openness of mind, and the moral courage in which he greatly surpassed Maurice, made him outgrow147 the dominion148 which Maurice and Coleridge had once exercised over his intellect; though he retained to the last a great but discriminating149 admiration of both, and towards Maurice a warm affection. Except in that short and transitory phasis of his life, during which he made the mistake of becoming a clergyman, his mind was ever progressive: and the advance he always seemed to have made when I saw him after an interval146, made me apply to him what Goethe said of Schiller, "Er hatte eine fürchterliche Fortschreitung." He and I started from intellectual points almost as wide apart as the poles, but the distance between us was always diminishing: if I made steps towards some of his opinions, he, during his short life, was constantly approximating more and more to several of mine: and if he had lived, and had health and vigour150 to prosecute151 his ever assiduous self-culture, there is no knowing how much further this spontaneous assimilation might have proceeded.

After 1829 I withdrew from attendance on the debating Society. I had had enough of speech-making, and was glad to carry on my private studies and meditations152 without any immediate call for outward assertion of their results. I found the fabric of my old and taught opinions giving way in many fresh places, and I never allowed it to fall to pieces, but was incessantly154 occupied in weaving it anew. I never, in the course of my transition, was content to remain, for ever so short a time, confused and unsettled. When I had taken in any new idea, I could not rest till I had adjusted its relation to my old opinions, and ascertained155 exactly how far its effect ought to extend in modifying or superseding156 them.

The conflicts which I had so often had to sustain in defending the theory of government laid down in Bentham's and my father's writings, and the acquaintance I had obtained with other schools of political thinking, made me aware of many things which that doctrine, professing157 to be a theory of government in general, ought to have made room for, and did not. But these things, as yet, remained with me rather as corrections to be made in applying the theory to practice, than as defects in the theory. I felt that politics could not be a science of specific experience; and that the accusations158 against the Benthamic theory of being a theory, of proceeding159 à priori by way of general reasoning, instead of Baconian experiment, showed complete ignorance of Bacon's principles, and of the necessary conditions of experimental investigation160. At this juncture appeared in the Edinburgh Review, Macaulay's famous attack on my father's Essay on Government. This gave me much to think about. I saw that Macaulay's conception of the logic161 of politics was erroneous; that he stood up for the empirical mode of treating political phenomena162, against the philosophical; that even in physical science his notion of philosophizing might have recognized Kepler, but would have excluded Newton and Laplace. But I could not help feeling, that though the tone was unbecoming (an error for which the writer, at a later period, made the most ample and honourable amends), there was truth in several of his strictures on my father's treatment of the subject; that my father's premises163 were really too narrow, and included but a small number of the general truths, on which, in politics, the important consequences depend. Identity of interest between the governing body and the community at large, is not, in any practical sense which can be attached to it, the only thing on which good government depends; neither can this identity of interest be secured by the mere conditions of election. I was not at all satisfied with the mode in which my father met the criticisms of Macaulay. He did not, as I thought he ought to have done, justify164 himself by saying, "I was not writing a scientific treatise165 on politics, I was writing an argument for parliamentary reform." He treated Macaulay's argument as simply irrational166; an attack upon the reasoning faculty167; an example of the saying of Hobbes, that when reason is against a man, a man will be against reason. This made me think that there was really something more fundamentally erroneous in my father's conception of philosophical method, as applicable to politics, than I had hitherto supposed there was. But I did not at first see clearly what the error might be. At last it flashed upon me all at once in the course of other studies. In the early part of 1830 I had begun to put on paper the ideas on Logic (chiefly on the distinctions among Terms, and the import of Propositions) which had been suggested and in part worked out in the morning conversations already spoken of. Having secured these thoughts from being lost, I pushed on into the other parts of the subject, to try whether I could do anything further towards clearing up the theory of Logic generally. I grappled at once with the problem of Induction168, postponing169 that of Reasoning, on the ground that it is necessary to obtain premises before we can reason from them. Now, Induction is mainly a process for finding the causes of effects: and in attempting to fathom170 the mode of tracing causes and effects in physical science, I soon saw that in the more perfect of the sciences, we ascend171, by generalization from particulars, to the tendencies of causes considered singly, and then reason downward from those separate tendencies, to the effect of the same causes when combined. I then asked myself, what is the ultimate analysis of this deductive process; the common theory of the syllogism172 evidently throwing no light upon it. My practice (learnt from Hobbes and my father) being to study abstract principles by means of the best concrete instances I could find, the Composition of Forces, in dynamics173, occurred to me as the most complete example of the logical process I was investigating. On examining, accordingly, what the mind does when it applies the principle of the Composition of Forces, I found that it performs a simple act of addition. It adds the separate effect of the one force to the separate effect of the other, and puts down the sum of these separate effects as the joint174 effect. But is this a legitimate175 process? In dynamics, and in all the mathematical branches of physics, it is; but in some other cases, as in chemistry, it is not; and I then recollected176 that something not unlike this was pointed177 out as one of the distinctions between chemical and mechanical phenomena, in the introduction to that favorite of my boyhood, Thomson's System of Chemistry. This distinction at once made my mind clear as to what was perplexing me in respect to the philosophy of politics. I now saw, that a science is either deductive or experimental, according as, in the province it deals with, the effects of causes when conjoined, are or are not the sums of the effects which the same causes produce when separate. It followed that politics must be a deductive science. It thus appeared, that both Macaulay and my father were wrong; the one in assimilating the method of philosophising in politics to the purely experimental method of chemistry; while the other, though right in adopting a deductive method, had made a wrong selection of one, having taken as the type of deduction178, not the appropriate process, that of the deductive branches of natural philosophy, but the inappropriate one of pure geometry, which, not being a science of causation at all, does not require or admit of any summing-up of effects. A foundation was thus laid in my thoughts for the principal chapters of what I afterwards published on the Logic of the Moral Sciences; and my new position in respect to my old political creed, now became perfectly179 definite.

If I am asked, what system of political philosophy I substituted for that which, as a philosophy, I had abandoned, I answer, no system: only a conviction that the true system was something much more complex and many-sided than I had previously180 had any idea of, and that its office was to supply, not a set of model institutions, but principles from which the institutions suitable to any given circumstances might be deduced. The influences of European, that is to say Continental181, thought, and especially those of the reaction of the nineteenth century against the eighteenth, were now streaming in upon me. They came from various quarters: from the writings of Coleridge, which I had begun to read with interest even before the change in my opinions; from the Coleridgians with whom I was in personal intercourse; from what I had read of Goethe; from Carlyle's early articles in the Edinburgh and Foreign Reviews, though for a long time I saw nothing in these (as my father saw nothing in them to the last) but insane rhapsody. From these sources, and from the acquaintance I kept up with the French literature of the time, I derived, among other ideas which the general turning upside down of the opinions of European thinkers had brought uppermost, these in particular. That the human mind has a certain order of possible progress, in which some things must precede others, an order which governments and public instructors182 can modify to some, but not to an unlimited183 extent: That all questions of political institutions are relative, not absolute, and that different stages of human progress not only will have, but ought to have, different institutions: That government is always either in the hands, or passing into the hands, of whatever is the strongest power in society, and that what this power is, does not depend on institutions, but institutions on it: That any general theory or philosophy of politics supposes a previous theory of human progress, and that this is the same thing with a philosophy of history. These opinions, true in the main, were held in an exaggerated and violent manner by the thinkers with whom I was now most accustomed to compare notes, and who, as usual with a reaction, ignored that half of the truth which the thinkers of the eighteenth century saw. But though, at one period of my progress, I for some time under-valued that great century, I never joined in the reaction against it, but kept as firm hold of one side of the truth as I took of the other. The fight between the nineteenth century and the eighteenth always reminded me of the battle about the shield, one side of which was white and the other black. I marvelled184 at the blind rage with which the combatants rushed against one another. I applied to them, and to Coleridge himself, many of Coleridge's sayings about half truths; and Goethe's device, "many-sidedness," was one which I would most willingly, at this period, have taken for mine.

The writers by whom, more than by any others, a new mode of political thinking was brought home to me, were those of the St. Simonian school in France. In 1829 and 1830 I became acquainted with some of their writings. They were then only in the earlier stages of their speculations185. They had not yet dressed out their philosophy as a religion, nor had they organized their scheme of Socialism. They were just beginning to question the principle of hereditary186 property. I was by no means prepared to go with them even this length; but I was greatly struck with the connected view which they for the first time presented to me, of the natural order of human progress; and especially with their division of all history into organic periods and critical periods. During the organic periods (they said) mankind accept with firm conviction some positive creed, claiming jurisdiction187 over all their actions, and containing more or less of truth and adaptation to the needs of humanity. Under its influence they make all the progress compatible with the creed, and finally outgrow it; when a period follows of criticism and negation188, in which mankind lose their old convictions without acquiring any new ones, of a general or authoritative189 character, except the conviction that the old are false. The period of Greek and Roman polytheism, so long as really believed in by instructed Greeks and Romans, was an organic period, succeeded by the critical or sceptical period of the Greek philosophers. Another organic period came in with Christianity. The corresponding critical period began with the Reformation, has lasted ever since, still lasts, and cannot altogether cease until a new organic period has been inaugurated by the triumph of a yet more advanced creed. These ideas, I knew, were not peculiar to the St. Simonians; on the contrary, they were the general property of Europe, or at least of Germany and France, but they had never, to my knowledge, been so completely systematized as by these writers, nor the distinguishing characteristics of a critical period so powerfully set forth190; for I was not then acquainted with Fichte's Lectures on "the Characteristics of the Present Age." In Carlyle, indeed, I found bitter denunciations of an "age of unbelief," and of the present as such, which I, like most people at that time, supposed to be passionate116 protests in favour of the old modes of belief. But all that was true in these denunciations, I thought that I found more calmly and philosophically191 stated by the St. Simonians. Among their publications, too, there was one which seemed to me far superior to the rest; in which the general idea was matured into something much more definite and instructive. This was an early work of Auguste Comte, who then called himself, and even announced himself in the title-page as, a pupil of Saint-Simon. In this tract27 M. Comte first put forth the doctrine, which he afterwards so copiously192 illustrated193, of the natural succession of three stages in every department of human knowledge: first, the theological, next the metaphysical, and lastly, the positive stage; and contended, that social science must be subject to the same law; that the feudal194 and Catholic system was the concluding phasis of the theological state of the social science, Protestantism the commencement, and the doctrines of the French Revolution the consummation of the metaphysical; and that its positive state was yet to come. This doctrine harmonized well with my existing notions, to which it seemed to give a scientific shape. I already regarded the methods of physical science as the proper models for political. But the chief benefit which I derived at this time from the trains of thought suggested by the St. Simonians and by Comte, was, that I obtained a clear conception than ever before of the peculiarities195 of an era of transition in opinion, and ceased to mistake the moral and intellectual characteristics of such an era, for the normal attributes of humanity. I looked forward, through the present age of loud disputes but generally weak convictions, to a future which shall unite the best qualities of the critical with the best qualities of the organic periods; unchecked liberty of thought, unbounded freedom of individual action in all modes not hurtful to others; but also, convictions as to what is right and wrong, useful and pernicious, deeply engraven on the feelings by early education and general unanimity196 of sentiment, and so firmly grounded in reason and in the true exigencies197 of life, that they shall not, like all former and present creeds198, religious, ethical, and political, require to be periodically thrown off and replaced by others.

M. Comte soon left the St. Simonians, and I lost sight of him and his writings for a number of years. But the St. Simonians I continued to cultivate. I was kept au courant of their progress by one of their most enthusiastic disciples199, M. Gustave d'Eichthal, who about that time passed a considerable interval in England. I was introduced to their chiefs, Bazard and Enfantin, in 1830; and as long as their public teachings and proselytism continued, I read nearly everything they wrote. Their criticisms on the common doctrines of Liberalism seemed to me full of important truth; and it was partly by their writings that my eyes were opened to the very limited and temporary value of the old political economy, which assumes private property and inheritance as indefeasible facts, and freedom of production and exchange as the dernier mot of social improvement. The scheme gradually unfolded by the St. Simonians, under which the labour and capital of society would be managed for the general account of the community every individual being required to take a share of labour either as thinker, teacher, artist, or producer, all being classed according to their capacity, and remunerated according to their works, appeared to me a far superior description of Socialism to Owen's. Their aim seemed to me desirable and rational, however their means might be inefficacious; and though I neither believed in the practicability nor in the beneficial operation of their social machinery200, I felt that the proclamation of such an ideal of human society could not but tend to give a beneficial direction to the efforts of others to bring society as at present constituted, nearer to some ideal standard. I 'honoured them most of all for what they have been most cried down for — the boldness and freedom from prejudice with which they treated the subject of family the most important of any, and needing more fundamental alterations201 than remain to be made in any other great social institution, but on which scarcely any reformer has the courage to touch. In proclaiming the perfect equality of men and women, and an entirely new order of things in regard to their relations with one another, the St. Simonians, in common with Owen and Fourier, have entitled themselves to the grateful remembrance of future generations.

In giving an account of this period of my life, I have only specified202 such of my new impressions as appeared to me, both at the time and since, to be a kind of turning points, marking a definite progress in my mode of thought. But these few selected points give a very insufficient idea of the quantity of thinking which I carried on respecting a host of subjects during these years of transition. Much of this, it is true, consisted in rediscovering things known to all the world, which I had previously disbelieved, or disregarded. But the rediscovery was to me a discovery, giving me plenary possession of the truths, not as traditional platitudes203, but fresh from their source; and it seldom failed to place them in some new light, by which they were reconciled with, and seemed to confirm while they modified, the truths less generally known which lay in my early opinions, and in no essential part of which I at any time wavered. All my new thinking only laid the foundation of these more deeply and strongly while it often removed misapprehension and confusion of ideas which had perverted204 their effect. For example, during the later returns of my dejection, the doctrine of what is called Philosophical Necessity weighed on my existence like an incubus205. I felt as if I was scientifically proved to be the helpless slave of antecedent circumstances; as if my character and that of all others had been formed for us by agencies beyond our control, and was wholly out of our own power. I often said to myself, what a relief it would be if I could disbelieve the doctrine of the formation of character by circumstances; and remembering the wish of Fox respecting the doctrine of resistance to governments, that it might never be forgotten by kings, nor remembered by subjects, I said that it would be a blessing206 if the doctrine of necessity could be believed by all quoad the characters of others, and disbelieved in regard to their own. I pondered painfully on the subject, till gradually I saw light through it. I perceived, that the word Necessity, as a name for the doctrine of Cause and Effect applied to human action, carried with it a misleading association; and that this association was the operative force in the depressing and paralysing influence which I had experienced: I saw that though our character is formed by circumstances, our own desires can do much to shape those circumstances; and that what is really inspiriting and ennobling in the doctrine of free-will, is the conviction that we have real power over the formation of our own character; that our will, by influencing some of our circumstances, can modify our future habits or capabilities207 of willing. All this was entirely consistent with the doctrine of circumstances, or rather, was that doctrine itself, properly understood. From that time I drew in my own mind, a clear distinction between the doctrine of circumstances, and Fatalism; discarding altogether the misleading word Necessity. The theory, which I now for the first time rightly apprehended208, ceased altogether to be discouraging, and besides the relief to my spirits, I no longer suffered under the burthen, so heavy to one who aims at being a reformer in opinions, of thinking one doctrine true, and the contrary doctrine morally beneficial. The train of thought which had extricated209 me from this dilemma210, seemed to me, in after years, fitted to render a similar service to others; and it now forms the chapter on Liberty and Necessity in the concluding Book of my "System of Logic."

Again, in politics, though I no longer accepted the doctrine of the Essay on Government as a scientific theory; though I ceased to consider representative democracy as an absolute principle, and regarded it as a question of time, place, and circumstance; though I now looked upon the choice of political institutions as a moral and educational question more than one of material interests, thinking that it ought to be decided136 mainly by the consideration, what great improvement in life and culture stands next in order for the people concerned, as the condition of their further progress, and what institutions are most likely to promote that; nevertheless, this change in the premises of my political philosophy did not alter my practical political creed as to the requirements of my own time and country. I was as much as ever a radical211 and democrat212 for Europe, and especially for England. I thought the predominance of the aristocratic classes, the noble and the rich, in the English Constitution, an evil worth any struggle to get rid of; not on account of taxes, or any such comparatively small inconvenience, but as the great demoralizing agency in the country. Demoralizing, first, because it made the conduct of the government an example of gross public immorality213, through the predominance of private over public interests in the State, and the abuse of the powers of legislation for the advantage of classes. Secondly214, and in a still greater degree, because the respect of the multitude always attaching itself principally to that which, in the existing state of society, is the chief passport to power; and under English institutions, riches, hereditary or acquired, being the almost exclusive source of political importance; riches, and the signs of riches, were almost the only things really respected, and the life of the people was mainly devoted215 to the pursuit of them. I thought, that while the higher and richer classes held the power of government, the instruction and improvement of the mass of the people were contrary to the self-interest of those classes, because tending to render the people more powerful for throwing off the yoke216: but if the democracy obtained a large, and perhaps the principal, share in the governing power, it would become the interest of the opulent classes to promote their education, in order to ward16 off really mischievous217 errors, and especially those which would lead to unjust violations218 of property. On these grounds I was not only as ardent as ever for democratic institutions, but earnestly hoped that Owenite, St. Simonian, and all other anti-property doctrines might spread widely among the poorer classes; not that I thought those doctrines true, or desired that they should be acted on, but in order that the higher classes might be made to see that they had more to fear from the poor when uneducated, than when educated.

In this frame of mind the French Revolution of July found me. It aroused my utmost enthusiasm, and gave me, as it were, a new existence. I went at once to Paris, was introduced to Lafayette, and laid the groundwork of the intercourse I afterwards kept up with several of the active chiefs of the extreme popular party. After my return I entered warmly, as a writer, into the political discussions of the time; which soon became still more exciting, by the coming in of Lord Grey's ministry219, and the proposing of the Reform Bill. For the next few years I wrote copiously in newspapers. It was about this time that Fonblanque, who had for some time written the political articles in the Examiner, became the proprietor220 and editor of the paper. It is not forgotten with what verve and talent, as well as fine wit, he carried it on, during the whole period of Lord Grey's ministry, and what importance it assumed as the principal representative, in the newspaper press, of radical opinions. The distinguishing character of the paper was given to it entirely by his own articles, which formed at least three-fourths of all the original writing contained in it: but of the remaining fourth I contributed during those years a much larger share than any one else. I wrote nearly all the articles on French subjects, including a weekly summary of French politics, often extending to considerable length; together with many leading articles on general politics, commercial and financial legislation, and any miscellaneous subjects in which I felt interested, and which were suitable to the paper, including occasional reviews of books. Mere newspaper articles on the occurrences or questions of the moment, gave no opportunity for the development of any general mode of thought; but I attempted, in the beginning of 1831, to embody221 in a series of articles, headed "The Spirit of the Age," some of my new opinions, and especially to point out in the character of the present age, the anomalies and evils characteristic of the transition from a system of opinions which had worn out, to another only in process of being formed. These articles were, I fancy, lumbering222 in style, and not lively or striking enough to be at any time, acceptable to newspaper readers; but had they been far more attractive, still, at that particular moment, when great political changes were impending223, and engrossing224 all minds, these discussions were ill-timed, and missed fire altogether. The only effect which I know to have been produced by them, was that Carlyle, then living in a secluded225 part of Scotland, read them in his solitude226, and saying to himself (as he afterwards told me) "here is a new Mystic," inquired on coming to London that autumn respecting their authorship; an inquiry227 which was the immediate cause of our becoming personally acquainted.

I have already mentioned Carlyle's earlier writings as one of the channels through which I received the influences which enlarged my early narrow creed; but I do not think that those writings, by themselves, would ever have had any effect on my opinions. What truths they contained, though of the very kind which I was already receiving from other quarters, were presented in a form and vesture less suited than any other to give them access to a mind trained as mine had been. They seemed a haze228 of poetry and German metaphysics, in which almost the only clear thing was a strong animosity to most of the opinions which were the basis of my mode of thought; religious scepticism, utilitarianism, the doctrine of circumstances, and the attaching any importance to democracy, logic, or political economy. Instead of my having been taught anything, in the first instance, by Carlyle, it was only in proportion as I came to see the same truths through media more suited to my mental constitution, that I recognized them in his writings. Then, indeed, the wonderful power with which he put them forth made a deep impression upon me, and I was during a long period one of his most fervent229 admirers; but the good his writings did me, was not as philosophy to instruct, but as poetry to animate10. Even at the time when out acquaintance commenced, I was not sufficiently advanced in my new modes of thought, to appreciate him fully46; a proof of which is, that on his showing me the manuscript of Sartor Resartus, his best and greatest work, which he had just then finished, I made little of it; though when it came out about two years afterwards in Fraser's Magazine I read it with enthusiastic admiration and the keenest delight. I did not seek and cultivate Carlyle less on account of the fundamental differences in our philosophy. He soon found out that I was not "another mystic," and when for the sake of my own integrity I wrote to him a distinct profession of all those of my opinions which I knew he most disliked, he replied that the chief difference between us was that I "was as yet consciously nothing of a mystic." I do not know at what period he gave up the expectation that I was destined230 to become one; but though both his and my opinions underwent in subsequent years considerable changes, we never approached much nearer to each other's modes of thought than we were in the first years of our acquaintance. I did not, however, deem myself a competent judge of Carlyle. I felt that he was a poet, and that I was not; that he was a man of intuition, which I was not; and that as such, he not only saw many things long before me, which I could only when they were pointed out to me, hobble after and prove, but that it was highly probable he could see many things which were not visible to me even after they were pointed out. I knew that I could not see round him, and could never be certain that I saw over him; and I never presumed to judge him with any definiteness, until he was interpreted to me by one greatly the superior of us both — who was more a poet than he, and more a thinker than I— whose own mind and nature included his, and infinitely231 more.

Among the persons of intellect whom I had known of old, the one with whom I had now most points of agreement was the elder Austin. I have mentioned that he always set himself in opposition232 to our early sectarianism; and latterly he had, like myself, come under new influences. Having been appointed Professor of Jurisprudence in the London University (now University College), he had lived for some time at Bonn to study for his Lectures; and the influences of German literature and of the German character and state of society had made a very perceptible change in his views of life. His personal disposition233 was much softened234 ; he w as less militant235 and polemic236; his tastes had begun to turn themselves towards the poetic and contemplative. He attached much less importance than formerly237 to outward changes; unless accompanied by a better cultivation of the inward nature. He had a strong distaste for the general meanness of English life, the absence of enlarged thoughts and unselfish desires, the low objects on which the faculties of all classes of the English are intent. Even the kind of public interests which Englishmen care for, he held in very little esteem238. He thought that there was more practical good government, and (which is true enough) infinitely more care for the education and mental improvement of all ranks of the people, under the Prussian monarchy239, than under the English representative government: and he held, with the French Economistes, that the real security for good government is "un peuple éclairé," which is not always the fruit of popular institutions, and which if it could be had without them, would do their work better than they. Though he approved of the Reform Bill, he predicted, what in fact occurred, that it would not produce the great immediate improvements in government, which many expected from it. The men, he said, who could do these great things, did not exist in the country. There were many points of sympathy between him and me, both in the new opinions he had adopted and in the old ones which he retained. Like me, he never ceased to be an utilitarian, and with all his love of the Germans, and enjoyment of their literature, never became in the smallest degree reconciled to the innate-principle metaphysics. He cultivated more and more a kind of German religion, a religion of poetry and feeling with little, if anything, of positive dogma; while, in politics (and here it was that I most differed with him) he acquired an indifference240, bordering on contempt, for the progress of popular institutions: though he rejoiced in that of Socialism, as the most effectual means of compelling the powerful classes to educate the people, and to impress on them the only real means of permanently241 improving their material condition, a limitation of their numbers. Neither was he, at this time, fundamentally opposed to Socialism in itself as an ultimate result of improvement. He professed242 great disrespect for what he called "the universal principles of human nature of the political economists," and insisted on the evidence which history and daily experience afford of the "extraordinary pliability243 of human nature" (a phrase which I have somewhere borrowed from him), nor did he think it possible to set any positive bounds to the moral capabilities which might unfold themselves in mankind, under an enlightened direction of social and educational influences. Whether he retained all these opinions to the end of life I know not. Certainly the modes of thinking of his later years, and especially of his last publication, were much more Tory in their general character than those which he held at this time.

My father's tone of thought and feeling, I now felt myself at a great distance from: greater, indeed, than a full and calm explanation and reconsideration on both sides, might have shown to exist in reality. But my father was not one with whom calm and full explanations on fundamental points of doctrine could be expected, at least with one whom he might consider as, in some sort, a deserter from his standard. Fortunately we were almost always in strong agreement on the political questions of the day which engrossed244 a large part of his interest and of his conversation. On those matters of opinion on which we differed, we talked little. He knew that the habit of thinking for myself, which his mode of education had fostered, sometimes led me to opinions different from his, and he perceived from time to time that I did not always tell him how different. I expected no good, but only pain to both of us, from discussing our differences: and I never expressed them but when he gave utterance245 to some opinion of feeling repugnant to mine, in a manner which would have made it disingenuousness246 on my part to remain silent.

It remains to speak of what I wrote during these years, which, independently of my contributions to newspapers, was considerable. In 1830 and 1831 I wrote the five Essays since published under the title of "Essays on some Unsettled Questions of Political Economy," almost as they now stand, except that in 1833 I partially247 rewrote the fifth Essay. They were written with no immediate purpose of publication; and when, some years later, I offered them to a publisher, he declined them. They were only printed in 1844, after the success of the "System of Logic." I also resumed my speculations on this last subject, and puzzled myself, like others before me, with the great paradox248 of the discovery of new truths by general reasoning. As to the fact, there could be no doubt. As little could it be doubted, that all reasoning is resolvable into syllogisms, and that in every syllogism the conclusion is actually contained and implied in the premises. How, being so contained and implied, it could be new truth, and how the theorems of geometry, so different in appearance from the definitions and axioms, could be all contained in these, was a difficulty which no one, I thought, had sufficiently felt, and which, at all events, no one had succeeded in clearing up. The explanations offered by Whately and others, though they might give a temporary satisfaction, always, in my mind, left a mist still hanging over the subject. At last, when reading a second or third time the chapters on Reasoning in the second volume of Dugald Stewart, interrogating249 myself on every point, and following out, as far as I knew how, every topic of thought which the book suggested, I came upon an idea of his respecting the use of axioms in ratiocination250, which I did not remember to have before noticed, but which now, in meditating251 on it, seemed to me not only true of axioms, but of all general propositions whatever, and to be the key of the whole perplexity. From this germ grew the theory of the Syllogism propounded252 in the Second Book of the Logic; which I immediately fixed by writing it out. And now, with greatly increased hope of being able to produce a work on Logic, of some originality253 and value, I proceeded to write the First Book, from the rough and imperfect draft I had already made. What I now wrote became the basis of that part of the subsequent Treatise; except that it did not contain the Theory of Kinds, which was a later addition, suggested by otherwise inextricable difficulties which met me in my first attempt to work out the subject of some of the concluding chapters of the Third Book. At the point which I had now reached I made a halt, which lasted five years. I had come to the end of my tether; I could make nothing satisfactory of Induction, at this time. I continued to read any book which seemed to promise light on the subject, and appropriated, as well as I could, the results; but for a long time I found nothing which seemed to open to me any very important vein86 of meditation153.

In 1832 I wrote several papers for the first series of Tait's Magazine, and one for a quarterly periodical called the Jurist, which had been founded, and for a short time carried on, by a set of friends, all lawyers and law reformers, with several of whom I was acquainted. The paper in question is the one on the rights and duties of the State respecting Corporation and Church Property, now standing254 first among the collected "Dissertations255 and Discussions;" where one of my articles in Tait, "The Currency Juggle," also appears. In the whole mass of what I wrote previous to these, there is nothing of sufficient permanent value to justify reprinting. The paper in the Jurist, which I still think a very complete discussion of the rights of the State over Foundations, showed both sides of my opinions, asserting as firmly as I should have done at any time, the doctrine that all endowments are national property, which the government may and ought to control; but not, as I should once have done, condemning256 endowments in themselves, and proposing that they should be taken to pay off the national debt. On the contrary, I urged strenuously257 the importance of having a provision for education, not dependent on the mere demand of the market, that is, on the knowledge and discernment of average parents, but calculated to establish and keep up a higher standard of instruction than is likely to be spontaneously demanded by the buyers of the article. All these opinions have been confirmed and strengthened by the whole course of my subsequent reflections.

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参考例句:
  • Many English words are derived from Latin and Greek. 英语很多词源出于拉丁文和希腊文。 来自《简明英汉词典》
  • He derived his enthusiasm for literature from his father. 他对文学的爱好是受他父亲的影响。 来自《简明英汉词典》
3 immediate aapxh     
adj.立即的;直接的,最接近的;紧靠的
参考例句:
  • His immediate neighbours felt it their duty to call.他的近邻认为他们有责任去拜访。
  • We declared ourselves for the immediate convocation of the meeting.我们主张立即召开这个会议。
4 transformation SnFwO     
n.变化;改造;转变
参考例句:
  • Going to college brought about a dramatic transformation in her outlook.上大学使她的观念发生了巨大的变化。
  • He was struggling to make the transformation from single man to responsible husband.他正在努力使自己由单身汉变为可靠的丈夫。
5 entirely entirely     
ad.全部地,完整地;完全地,彻底地
参考例句:
  • The fire was entirely caused by their neglect of duty. 那场火灾完全是由于他们失职而引起的。
  • His life was entirely given up to the educational work. 他的一生统统献给了教育工作。
6 durable frox4     
adj.持久的,耐久的
参考例句:
  • This raincoat is made of very durable material.这件雨衣是用非常耐用的料子做的。
  • They frequently require more major durable purchases.他们经常需要购买耐用消费品。
7 exhausted 7taz4r     
adj.极其疲惫的,精疲力尽的
参考例句:
  • It was a long haul home and we arrived exhausted.搬运回家的这段路程特别长,到家时我们已筋疲力尽。
  • Jenny was exhausted by the hustle of city life.珍妮被城市生活的忙乱弄得筋疲力尽。
8 attainment Dv3zY     
n.达到,到达;[常pl.]成就,造诣
参考例句:
  • We congratulated her upon her attainment to so great an age.我们祝贺她高寿。
  • The attainment of the success is not easy.成功的取得并不容易。
9 animated Cz7zMa     
adj.生气勃勃的,活跃的,愉快的
参考例句:
  • His observations gave rise to an animated and lively discussion.他的言论引起了一场气氛热烈而活跃的讨论。
  • We had an animated discussion over current events last evening.昨天晚上我们热烈地讨论时事。
10 animate 3MDyv     
v.赋于生命,鼓励;adj.有生命的,有生气的
参考例句:
  • We are animate beings,living creatures.我们是有生命的存在,有生命的动物。
  • The girls watched,little teasing smiles animating their faces.女孩们注视着,脸上挂着调皮的微笑,显得愈加活泼。
11 awakened de71059d0b3cd8a1de21151c9166f9f0     
v.(使)醒( awaken的过去式和过去分词 );(使)觉醒;弄醒;(使)意识到
参考例句:
  • She awakened to the sound of birds singing. 她醒来听到鸟的叫声。
  • The public has been awakened to the full horror of the situation. 公众完全意识到了这一状况的可怕程度。 来自《简明英汉词典》
12 susceptible 4rrw7     
adj.过敏的,敏感的;易动感情的,易受感动的
参考例句:
  • Children are more susceptible than adults.孩子比成人易受感动。
  • We are all susceptible to advertising.我们都易受广告的影响。
13 enjoyment opaxV     
n.乐趣;享有;享用
参考例句:
  • Your company adds to the enjoyment of our visit. 有您的陪同,我们这次访问更加愉快了。
  • After each joke the old man cackled his enjoyment.每逢讲完一个笑话,这老人就呵呵笑着表示他的高兴。
14 insipid TxZyh     
adj.无味的,枯燥乏味的,单调的
参考例句:
  • The food was rather insipid and needed gingering up.这食物缺少味道,需要加点作料。
  • She said she was a good cook,but the food she cooked is insipid.她说她是个好厨师,但她做的食物却是无味道的。
15 smitten smitten     
猛打,重击,打击( smite的过去分词 )
参考例句:
  • From the moment they met, he was completely smitten by her. 从一见面的那一刻起,他就完全被她迷住了。
  • It was easy to see why she was smitten with him. 她很容易看出为何她为他倾倒。
16 ward LhbwY     
n.守卫,监护,病房,行政区,由监护人或法院保护的人(尤指儿童);vt.守护,躲开
参考例句:
  • The hospital has a medical ward and a surgical ward.这家医院有内科病房和外科病房。
  • During the evening picnic,I'll carry a torch to ward off the bugs.傍晚野餐时,我要点根火把,抵挡蚊虫。
17 pang OKixL     
n.剧痛,悲痛,苦闷
参考例句:
  • She experienced a sharp pang of disappointment.她经历了失望的巨大痛苦。
  • She was beginning to know the pang of disappointed love.她开始尝到了失恋的痛苦。
18 drowsy DkYz3     
adj.昏昏欲睡的,令人发困的
参考例句:
  • Exhaust fumes made him drowsy and brought on a headache.废气把他熏得昏昏沉沉,还引起了头疼。
  • I feel drowsy after lunch every day.每天午饭后我就想睡觉。
19 stifled 20d6c5b702a525920b7425fe94ea26a5     
(使)窒息, (使)窒闷( stifle的过去式和过去分词 ); 镇压,遏制; 堵
参考例句:
  • The gas stifled them. 煤气使他们窒息。
  • The rebellion was stifled. 叛乱被镇压了。
20 outlet ZJFxG     
n.出口/路;销路;批发商店;通风口;发泄
参考例句:
  • The outlet of a water pipe was blocked.水管的出水口堵住了。
  • Running is a good outlet for his energy.跑步是他发泄过剩精力的好方法。
21 drawn MuXzIi     
v.拖,拉,拔出;adj.憔悴的,紧张的
参考例句:
  • All the characters in the story are drawn from life.故事中的所有人物都取材于生活。
  • Her gaze was drawn irresistibly to the scene outside.她的目光禁不住被外面的风景所吸引。
22 animation UMdyv     
n.活泼,兴奋,卡通片/动画片的制作
参考例句:
  • They are full of animation as they talked about their childhood.当他们谈及童年的往事时都非常兴奋。
  • The animation of China made a great progress.中国的卡通片制作取得很大发展。
23 excellence ZnhxM     
n.优秀,杰出,(pl.)优点,美德
参考例句:
  • His art has reached a high degree of excellence.他的艺术已达到炉火纯青的地步。
  • My performance is far below excellence.我的表演离优秀还差得远呢。
24 sufficiently 0htzMB     
adv.足够地,充分地
参考例句:
  • It turned out he had not insured the house sufficiently.原来他没有给房屋投足保险。
  • The new policy was sufficiently elastic to accommodate both views.新政策充分灵活地适用两种观点。
25 confiding e67d6a06e1cdfe51bc27946689f784d1     
adj.相信人的,易于相信的v.吐露(秘密,心事等)( confide的现在分词 );(向某人)吐露(隐私、秘密等)
参考例句:
  • The girl is of a confiding nature. 这女孩具有轻信别人的性格。 来自《现代英汉综合大词典》
  • Celia, though confiding her opinion only to Andrew, disagreed. 西莉亚却不这么看,尽管她只向安德鲁吐露过。 来自辞典例句
26 distress 3llzX     
n.苦恼,痛苦,不舒适;不幸;vt.使悲痛
参考例句:
  • Nothing could alleviate his distress.什么都不能减轻他的痛苦。
  • Please don't distress yourself.请你不要忧愁了。
27 tract iJxz4     
n.传单,小册子,大片(土地或森林)
参考例句:
  • He owns a large tract of forest.他拥有一大片森林。
  • He wrote a tract on this subject.他曾对此写了一篇短文。
28 intelligible rbBzT     
adj.可理解的,明白易懂的,清楚的
参考例句:
  • This report would be intelligible only to an expert in computing.只有计算机运算专家才能看懂这份报告。
  • His argument was barely intelligible.他的论点不易理解。
29 doctrine Pkszt     
n.教义;主义;学说
参考例句:
  • He was impelled to proclaim his doctrine.他不得不宣扬他的教义。
  • The council met to consider changes to doctrine.宗教议会开会考虑更改教义。
30 retrospect xDeys     
n.回顾,追溯;v.回顾,回想,追溯
参考例句:
  • One's school life seems happier in retrospect than in reality.学校生活回忆起来显得比实际上要快乐。
  • In retrospect,it's easy to see why we were wrong.回顾过去就很容易明白我们的错处了。
31 applied Tz2zXA     
adj.应用的;v.应用,适用
参考例句:
  • She plans to take a course in applied linguistics.她打算学习应用语言学课程。
  • This cream is best applied to the face at night.这种乳霜最好晚上擦脸用。
32 lasting IpCz02     
adj.永久的,永恒的;vbl.持续,维持
参考例句:
  • The lasting war debased the value of the dollar.持久的战争使美元贬值。
  • We hope for a lasting settlement of all these troubles.我们希望这些纠纷能获得永久的解决。
33 durability Orxx5     
n.经久性,耐用性
参考例句:
  • Nylons have the virtue of durability.尼龙丝袜有耐穿的优点。
34 inveterate q4ox5     
adj.积习已深的,根深蒂固的
参考例句:
  • Hitler was not only an avid reader but also an inveterate underliner.希特勒不仅酷爱读书,还有写写划划的习惯。
  • It is hard for an inveterate smoker to give up tobacco.要一位有多年烟瘾的烟民戒烟是困难的。
35 habitual x5Pyp     
adj.习惯性的;通常的,惯常的
参考例句:
  • He is a habitual criminal.他是一个惯犯。
  • They are habitual visitors to our house.他们是我家的常客。
36 remains 1kMzTy     
n.剩余物,残留物;遗体,遗迹
参考例句:
  • He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
  • The remains of the meal were fed to the dog.残羹剩饭喂狗了。
37 complements 5a1152804ff4d812e4b400d5b206fc89     
补充( complement的名词复数 ); 补足语; 补充物; 补集(数)
参考例句:
  • His business skill complements her flair for design. 他的经营技巧和她的设计才能相辅相成。
  • The isoseismal maps are valuable complements to the instrumental records. 等震线图是仪器记录有价值的补充资料。
38 casually UwBzvw     
adv.漠不关心地,无动于衷地,不负责任地
参考例句:
  • She remarked casually that she was changing her job.她当时漫不经心地说要换工作。
  • I casually mentioned that I might be interested in working abroad.我不经意地提到我可能会对出国工作感兴趣。
39 virtue BpqyH     
n.德行,美德;贞操;优点;功效,效力
参考例句:
  • He was considered to be a paragon of virtue.他被认为是品德尽善尽美的典范。
  • You need to decorate your mind with virtue.你应该用德行美化心灵。
40 cohere PbRy0     
vt.附着,连贯,一致
参考例句:
  • The adornments do not cohere with the basic design.装饰物与设计的基调不协调。
  • When you squeeze a handful of snow,the flakes cohere to make a snowball.你把一团雪捏紧,雪就黏合成雪球。
41 analytic NwVzn     
adj.分析的,用分析方法的
参考例句:
  • The boy has an analytic mind. 这男孩有分析的头脑。
  • Latin is a synthetic language,while English is analytic.拉丁文是一种综合性语言,而英语是一种分析性语言。
42 mere rC1xE     
adj.纯粹的;仅仅,只不过
参考例句:
  • That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
  • It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。
43 favourable favourable     
adj.赞成的,称赞的,有利的,良好的,顺利的
参考例句:
  • The company will lend you money on very favourable terms.这家公司将以非常优惠的条件借钱给你。
  • We found that most people are favourable to the idea.我们发现大多数人同意这个意见。
44 prudence 9isyI     
n.谨慎,精明,节俭
参考例句:
  • A lack of prudence may lead to financial problems.不够谨慎可能会导致财政上出现问题。
  • The happy impute all their success to prudence or merit.幸运者都把他们的成功归因于谨慎或功德。
45 virtues cd5228c842b227ac02d36dd986c5cd53     
美德( virtue的名词复数 ); 德行; 优点; 长处
参考例句:
  • Doctors often extol the virtues of eating less fat. 医生常常宣扬少吃脂肪的好处。
  • She delivered a homily on the virtues of family life. 她进行了一场家庭生活美德方面的说教。
46 fully Gfuzd     
adv.完全地,全部地,彻底地;充分地
参考例句:
  • The doctor asked me to breathe in,then to breathe out fully.医生让我先吸气,然后全部呼出。
  • They soon became fully integrated into the local community.他们很快就完全融入了当地人的圈子。
47 purely 8Sqxf     
adv.纯粹地,完全地
参考例句:
  • I helped him purely and simply out of friendship.我帮他纯粹是出于友情。
  • This disproves the theory that children are purely imitative.这证明认为儿童只会单纯地模仿的理论是站不住脚的。
48 cultivation cnfzl     
n.耕作,培养,栽培(法),养成
参考例句:
  • The cultivation in good taste is our main objective.培养高雅情趣是我们的主要目标。
  • The land is not fertile enough to repay cultivation.这块土地不够肥沃,不值得耕种。
49 precocious QBay6     
adj.早熟的;较早显出的
参考例句:
  • They become precocious experts in tragedy.他们成了一批思想早熟、善写悲剧的能手。
  • Margaret was always a precocious child.玛格丽特一直是个早熟的孩子。
50 premature FPfxV     
adj.比预期时间早的;不成熟的,仓促的
参考例句:
  • It is yet premature to predict the possible outcome of the dialogue.预言这次对话可能有什么结果为时尚早。
  • The premature baby is doing well.那个早产的婴儿很健康。
51 stranded thfz18     
a.搁浅的,进退两难的
参考例句:
  • He was stranded in a strange city without money. 他流落在一个陌生的城市里, 身无分文,一筹莫展。
  • I was stranded in the strange town without money or friends. 我困在那陌生的城市,既没有钱,又没有朋友。
52 benevolence gt8zx     
n.慈悲,捐助
参考例句:
  • We definitely do not apply a policy of benevolence to the reactionaries.我们对反动派决不施仁政。
  • He did it out of pure benevolence. 他做那件事完全出于善意。
53 attained 1f2c1bee274e81555decf78fe9b16b2f     
(通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况)
参考例句:
  • She has attained the degree of Master of Arts. 她已获得文学硕士学位。
  • Lu Hsun attained a high position in the republic of letters. 鲁迅在文坛上获得崇高的地位。
54 mingled fdf34efd22095ed7e00f43ccc823abdf     
混合,混入( mingle的过去式和过去分词 ); 混进,与…交往[联系]
参考例句:
  • The sounds of laughter and singing mingled in the evening air. 笑声和歌声交织在夜空中。
  • The man and the woman mingled as everyone started to relax. 当大家开始放松的时候,这一男一女就开始交往了。
55 melancholy t7rz8     
n.忧郁,愁思;adj.令人感伤(沮丧)的,忧郁的
参考例句:
  • All at once he fell into a state of profound melancholy.他立即陷入无尽的忧思之中。
  • He felt melancholy after he failed the exam.这次考试没通过,他感到很郁闷。
56 incapable w9ZxK     
adj.无能力的,不能做某事的
参考例句:
  • He would be incapable of committing such a cruel deed.他不会做出这么残忍的事。
  • Computers are incapable of creative thought.计算机不会创造性地思维。
57 spoke XryyC     
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说
参考例句:
  • They sourced the spoke nuts from our company.他们的轮辐螺帽是从我们公司获得的。
  • The spokes of a wheel are the bars that connect the outer ring to the centre.辐条是轮子上连接外圈与中心的条棒。
58 malady awjyo     
n.病,疾病(通常做比喻)
参考例句:
  • There is no specific remedy for the malady.没有医治这种病的特效药。
  • They are managing to control the malady into a small range.他们设法将疾病控制在小范围之内。
59 sieve wEDy4     
n.筛,滤器,漏勺
参考例句:
  • We often shake flour through a sieve.我们经常用筛子筛面粉。
  • Finally,it is like drawing water with a sieve.到头来,竹篮打水一场空。
60 peculiar cinyo     
adj.古怪的,异常的;特殊的,特有的
参考例句:
  • He walks in a peculiar fashion.他走路的样子很奇特。
  • He looked at me with a very peculiar expression.他用一种很奇怪的表情看着我。
61 distressed du1z3y     
痛苦的
参考例句:
  • He was too distressed and confused to answer their questions. 他非常苦恼而困惑,无法回答他们的问题。
  • The news of his death distressed us greatly. 他逝世的消息使我们极为悲痛。
62 lighter 5pPzPR     
n.打火机,点火器;驳船;v.用驳船运送;light的比较级
参考例句:
  • The portrait was touched up so as to make it lighter.这张画经过润色,色调明朗了一些。
  • The lighter works off the car battery.引燃器利用汽车蓄电池打火。
63 miserable g18yk     
adj.悲惨的,痛苦的;可怜的,糟糕的
参考例句:
  • It was miserable of you to make fun of him.你取笑他,这是可耻的。
  • Her past life was miserable.她过去的生活很苦。
64 fixed JsKzzj     
adj.固定的,不变的,准备好的;(计算机)固定的
参考例句:
  • Have you two fixed on a date for the wedding yet?你们俩选定婚期了吗?
  • Once the aim is fixed,we should not change it arbitrarily.目标一旦确定,我们就不应该随意改变。
65 enjoyments 8e942476c02b001997fdec4a72dbed6f     
愉快( enjoyment的名词复数 ); 令人愉快的事物; 享有; 享受
参考例句:
  • He is fond of worldly enjoyments. 他喜爱世俗的享乐。
  • The humanities and amenities of life had no attraction for him--its peaceful enjoyments no charm. 对他来说,生活中的人情和乐趣并没有吸引力——生活中的恬静的享受也没有魅力。
66 insufficient L5vxu     
adj.(for,of)不足的,不够的
参考例句:
  • There was insufficient evidence to convict him.没有足够证据给他定罪。
  • In their day scientific knowledge was insufficient to settle the matter.在他们的时代,科学知识还不能足以解决这些问题。
67 scrutinizing fa5efd6c6f21a204fe4a260c9977c6ad     
v.仔细检查,详审( scrutinize的现在分词 )
参考例句:
  • His grandfather's stern eyes were scrutinizing him, and Chueh-hui felt his face reddening. 祖父的严厉的眼光射在他的脸上。 来自汉英文学 - 家(1-26) - 家(1-26)
  • The machine hushed, extraction and injection nozzles poised, scrutinizing its targets. 机器“嘘”地一声静了下来,输入输出管道各就各位,检查着它的目标。 来自互联网
68 scrutiny ZDgz6     
n.详细检查,仔细观察
参考例句:
  • His work looks all right,but it will not bear scrutiny.他的工作似乎很好,但是经不起仔细检查。
  • Few wives in their forties can weather such a scrutiny.很少年过四十的妻子经得起这么仔细的观察。
69 inhale ZbJzA     
v.吸入(气体等),吸(烟)
参考例句:
  • Don't inhale dust into your lung.别把灰尘吸进肺里。
  • They are pleased to not inhale second hand smoke.他们很高兴他们再也不会吸到二手烟了。
70 dwelling auzzQk     
n.住宅,住所,寓所
参考例句:
  • Those two men are dwelling with us.那两个人跟我们住在一起。
  • He occupies a three-story dwelling place on the Park Street.他在派克街上有一幢3层楼的寓所。
71 forestalling d45327a760f7199d057caaf0ab24c9d3     
v.先发制人,预先阻止( forestall的现在分词 )
参考例句:
72 well-being Fe3zbn     
n.安康,安乐,幸福
参考例句:
  • He always has the well-being of the masses at heart.他总是把群众的疾苦挂在心上。
  • My concern for their well-being was misunderstood as interference.我关心他们的幸福,却被误解为多管闲事。
73 speculation 9vGwe     
n.思索,沉思;猜测;投机
参考例句:
  • Her mind is occupied with speculation.她的头脑忙于思考。
  • There is widespread speculation that he is going to resign.人们普遍推测他要辞职。
74 recreant QUbx6     
n.懦夫;adj.胆怯的
参考例句:
  • How can I overcome recreant psychology?我该如何克服胆小的心理?
  • He is a recreant knight.他是个懦弱的骑士。
75 faculties 066198190456ba4e2b0a2bda2034dfc5     
n.能力( faculty的名词复数 );全体教职员;技巧;院
参考例句:
  • Although he's ninety, his mental faculties remain unimpaired. 他虽年届九旬,但头脑仍然清晰。
  • All your faculties have come into play in your work. 在你的工作中,你的全部才能已起到了作用。 来自《简明英汉词典》
76 cardinal Xcgy5     
n.(天主教的)红衣主教;adj.首要的,基本的
参考例句:
  • This is a matter of cardinal significance.这是非常重要的事。
  • The Cardinal coloured with vexation. 红衣主教感到恼火,脸涨得通红。
77 ethical diIz4     
adj.伦理的,道德的,合乎道德的
参考例句:
  • It is necessary to get the youth to have a high ethical concept.必须使青年具有高度的道德观念。
  • It was a debate which aroused fervent ethical arguments.那是一场引发强烈的伦理道德争论的辩论。
78 philosophical rN5xh     
adj.哲学家的,哲学上的,达观的
参考例句:
  • The teacher couldn't answer the philosophical problem.老师不能解答这个哲学问题。
  • She is very philosophical about her bad luck.她对自己的不幸看得很开。
79 creed uoxzL     
n.信条;信念,纲领
参考例句:
  • They offended against every article of his creed.他们触犯了他的每一条戒律。
  • Our creed has always been that business is business.我们的信条一直是公私分明。
80 inclinations 3f0608fe3c993220a0f40364147caa7b     
倾向( inclination的名词复数 ); 倾斜; 爱好; 斜坡
参考例句:
  • She has artistic inclinations. 她有艺术爱好。
  • I've no inclinations towards life as a doctor. 我的志趣不是行医。
81 winding Ue7z09     
n.绕,缠,绕组,线圈
参考例句:
  • A winding lane led down towards the river.一条弯弯曲曲的小路通向河边。
  • The winding trail caused us to lose our orientation.迂回曲折的小道使我们迷失了方向。
82 impaired sqtzdr     
adj.受损的;出毛病的;有(身体或智力)缺陷的v.损害,削弱( impair的过去式和过去分词 )
参考例句:
  • Much reading has impaired his vision. 大量读书损害了他的视力。 来自《现代汉英综合大词典》
  • His hearing is somewhat impaired. 他的听觉已受到一定程度的损害。 来自《现代汉英综合大词典》
83 intermittence ad422bacb0aa1b4d33791426dc4a4f14     
n.间断;间歇
参考例句:
  • Next network of a week attacks intermittence, pattern 100. 接下来一星期的网络攻击时断时续,花样百出。 来自互联网
  • Intermittence dizziness, is eye faintness how to return a responsibility? 间歇性头晕,眼睛模糊是怎么回事? 来自互联网
84 tormented b017cc8a8957c07bc6b20230800888d0     
饱受折磨的
参考例句:
  • The knowledge of his guilt tormented him. 知道了自己的罪责使他非常痛苦。
  • He had lain awake all night, tormented by jealousy. 他彻夜未眠,深受嫉妒的折磨。
85 veins 65827206226d9e2d78ea2bfe697c6329     
n.纹理;矿脉( vein的名词复数 );静脉;叶脉;纹理
参考例句:
  • The blood flows from the capillaries back into the veins. 血从毛细血管流回静脉。 来自《简明英汉词典》
  • I felt a pleasant glow in all my veins from the wine. 喝过酒后我浑身的血都热烘烘的,感到很舒服。 来自《简明英汉词典》
86 vein fi9w0     
n.血管,静脉;叶脉,纹理;情绪;vt.使成脉络
参考例句:
  • The girl is not in the vein for singing today.那女孩今天没有心情唱歌。
  • The doctor injects glucose into the patient's vein.医生把葡萄糖注射入病人的静脉。
87 honourable honourable     
adj.可敬的;荣誉的,光荣的
参考例句:
  • I don't think I am worthy of such an honourable title.这样的光荣称号,我可担当不起。
  • I hope to find an honourable way of settling difficulties.我希望设法找到一个体面的办法以摆脱困境。
88 fabric 3hezG     
n.织物,织品,布;构造,结构,组织
参考例句:
  • The fabric will spot easily.这种织品很容易玷污。
  • I don't like the pattern on the fabric.我不喜欢那块布料上的图案。
89 lament u91zi     
n.悲叹,悔恨,恸哭;v.哀悼,悔恨,悲叹
参考例句:
  • Her face showed lament.她的脸上露出悲伤的样子。
  • We lament the dead.我们哀悼死者。
90 vapid qHjy2     
adj.无味的;无生气的
参考例句:
  • She made a vapid comment about the weather.她对天气作了一番平淡无奇的评论。
  • He did the same thing year by year and found life vapid.他每年做着同样的事,觉得生活索然无味。
91 vehement EL4zy     
adj.感情强烈的;热烈的;(人)有强烈感情的
参考例句:
  • She made a vehement attack on the government's policies.她强烈谴责政府的政策。
  • His proposal met with vehement opposition.他的倡导遭到了激烈的反对。
92 sullenness 22d786707c82440912ef6d2c00489b1e     
n. 愠怒, 沉闷, 情绪消沉
参考例句:
  • His bluster sank to sullenness under her look. 在她目光逼视下,他蛮横的表情稍加收敛,显出一副阴沉的样子。
  • Marked by anger or sullenness. 怒气冲冲的,忿恨的。
93 juncture e3exI     
n.时刻,关键时刻,紧要关头
参考例句:
  • The project is situated at the juncture of the new and old urban districts.该项目位于新老城区交界处。
  • It is very difficult at this juncture to predict the company's future.此时很难预料公司的前景。
94 perennial i3bz7     
adj.终年的;长久的
参考例句:
  • I wonder at her perennial youthfulness.我对她青春常驻感到惊讶。
  • There's a perennial shortage of teachers with science qualifications.有理科教学资格的老师一直都很短缺。
95 tranquil UJGz0     
adj. 安静的, 宁静的, 稳定的, 不变的
参考例句:
  • The boy disturbed the tranquil surface of the pond with a stick. 那男孩用棍子打破了平静的池面。
  • The tranquil beauty of the village scenery is unique. 这乡村景色的宁静是绝无仅有的。
96 dread Ekpz8     
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧
参考例句:
  • We all dread to think what will happen if the company closes.我们都不敢去想一旦公司关门我们该怎么办。
  • Her heart was relieved of its blankest dread.她极度恐惧的心理消除了。
97 platonic 5OMxt     
adj.精神的;柏拉图(哲学)的
参考例句:
  • Their friendship is based on platonic love.他们的友情是基于柏拉图式的爱情。
  • Can Platonic love really exist in real life?柏拉图式的爱情,在现实世界里到底可能吗?
98 immortality hkuys     
n.不死,不朽
参考例句:
  • belief in the immortality of the soul 灵魂不灭的信念
  • It was like having immortality while you were still alive. 仿佛是当你仍然活着的时候就得到了永生。
99 poetical 7c9cba40bd406e674afef9ffe64babcd     
adj.似诗人的;诗一般的;韵文的;富有诗意的
参考例句:
  • This is a poetical picture of the landscape. 这是一幅富有诗意的风景画。 来自《简明英汉词典》
  • John is making a periphrastic study in a worn-out poetical fashion. 约翰正在对陈腐的诗风做迂回冗长的研究。 来自辞典例句
100 poetic b2PzT     
adj.富有诗意的,有诗人气质的,善于抒情的
参考例句:
  • His poetic idiom is stamped with expressions describing group feeling and thought.他的诗中的措辞往往带有描写群体感情和思想的印记。
  • His poetic novels have gone through three different historical stages.他的诗情小说创作经历了三个不同的历史阶段。
101 possessed xuyyQ     
adj.疯狂的;拥有的,占有的
参考例句:
  • He flew out of the room like a man possessed.他像着了魔似地猛然冲出房门。
  • He behaved like someone possessed.他行为举止像是魔怔了。
102 precisely zlWzUb     
adv.恰好,正好,精确地,细致地
参考例句:
  • It's precisely that sort of slick sales-talk that I mistrust.我不相信的正是那种油腔滑调的推销宣传。
  • The man adjusted very precisely.那个人调得很准。
103 antagonism bwHzL     
n.对抗,敌对,对立
参考例句:
  • People did not feel a strong antagonism for established policy.人们没有对既定方针产生强烈反应。
  • There is still much antagonism between trades unions and the oil companies.工会和石油公司之间仍然存在着相当大的敌意。
104 relish wBkzs     
n.滋味,享受,爱好,调味品;vt.加调味料,享受,品味;vi.有滋味
参考例句:
  • I have no relish for pop music.我对流行音乐不感兴趣。
  • I relish the challenge of doing jobs that others turn down.我喜欢挑战别人拒绝做的工作。
105 admiration afpyA     
n.钦佩,赞美,羡慕
参考例句:
  • He was lost in admiration of the beauty of the scene.他对风景之美赞不绝口。
  • We have a great admiration for the gold medalists.我们对金牌获得者极为敬佩。
106 propounding b798a10499a3ce92922d30fee86571c1     
v.提出(问题、计划等)供考虑[讨论],提议( propound的现在分词 )
参考例句:
  • He won the prize by propounding the theory. 他因提出该学说而获奖。 来自互联网
107 illustrating a99f5be8a18291b13baa6ba429f04101     
给…加插图( illustrate的现在分词 ); 说明; 表明; (用示例、图画等)说明
参考例句:
  • He upstaged the other speakers by illustrating his talk with slides. 他演讲中配上幻灯片,比其他演讲人更吸引听众。
  • Material illustrating detailed structure of graptolites has been etched from limestone by means of hydrofluoric acid. 表明笔石详细构造的物质是利用氢氟酸从石灰岩中侵蚀出来。
108 sterling yG8z6     
adj.英币的(纯粹的,货真价实的);n.英国货币(英镑)
参考例句:
  • Could you tell me the current rate for sterling, please?能否请您告诉我现行英国货币的兑换率?
  • Sterling has recently been strong,which will help to abate inflationary pressures.英国货币最近非常坚挺,这有助于减轻通胀压力。
109 schism kZ8xh     
n.分派,派系,分裂
参考例句:
  • The church seems to be on the brink of schism.教会似乎处于分裂的边缘。
  • While some predict schism,others predict a good old fashioned compromise.在有些人预测分裂的同时,另一些人预测了有益的老式妥协。
110 divergence kkazz     
n.分歧,岔开
参考例句:
  • There is no sure cure for this transatlantic divergence.没有什么灵丹妙药可以消除大西洋两岸的分歧。
  • In short,it was an age full of conflicts and divergence of values.总之,这一时期是矛盾与价值观分歧的时期。
111 utilitarian THVy9     
adj.实用的,功利的
参考例句:
  • On the utilitarian side American education has outstridden the rest of the world.在实用方面美国教育已超越世界各国。
  • A good cloth coat is more utilitarian than a fur one.一件优质的布外衣要比一件毛皮外衣更有用。
112 paramount fL9xz     
a.最重要的,最高权力的
参考例句:
  • My paramount object is to save the Union and destroy slavery.我的最高目标是拯救美国,摧毁奴隶制度。
  • Nitrogen is of paramount importance to life on earth.氮对地球上的生命至关重要。
113 constituent bpxzK     
n.选民;成分,组分;adj.组成的,构成的
参考例句:
  • Sugar is the main constituent of candy.食糖是糖果的主要成分。
  • Fibre is a natural constituent of a healthy diet.纤维是健康饮食的天然组成部分。
114 benevolent Wtfzx     
adj.仁慈的,乐善好施的
参考例句:
  • His benevolent nature prevented him from refusing any beggar who accosted him.他乐善好施的本性使他不会拒绝走上前向他行乞的任何一个乞丐。
  • He was a benevolent old man and he wouldn't hurt a fly.他是一个仁慈的老人,连只苍蝇都不愿伤害。
115 compassionate PXPyc     
adj.有同情心的,表示同情的
参考例句:
  • She is a compassionate person.她是一个有同情心的人。
  • The compassionate judge gave the young offender a light sentence.慈悲的法官从轻判处了那个年轻罪犯。
116 passionate rLDxd     
adj.热情的,热烈的,激昂的,易动情的,易怒的,性情暴躁的
参考例句:
  • He is said to be the most passionate man.据说他是最有激情的人。
  • He is very passionate about the project.他对那个项目非常热心。
117 vividly tebzrE     
adv.清楚地,鲜明地,生动地
参考例句:
  • The speaker pictured the suffering of the poor vividly.演讲者很生动地描述了穷人的生活。
  • The characters in the book are vividly presented.这本书里的人物写得栩栩如生。
118 delusive Cwexz     
adj.欺骗的,妄想的
参考例句:
  • Most of the people realized that their scheme was simply a delusive snare.大多数人都认识到他们的诡计不过是一个骗人的圈套。
  • Everyone knows that fairy isles are delusive and illusive things,still everyone wishes they were real.明知神山缥缈,却愿其有。
119 apprehension bNayw     
n.理解,领悟;逮捕,拘捕;忧虑
参考例句:
  • There were still areas of doubt and her apprehension grew.有些地方仍然存疑,于是她越来越担心。
  • She is a girl of weak apprehension.她是一个理解力很差的女孩。
120 hindrance AdKz2     
n.妨碍,障碍
参考例句:
  • Now they can construct tunnel systems without hindrance.现在他们可以顺利地建造隧道系统了。
  • The heavy baggage was a great hindrance to me.那件行李成了我的大累赘。
121 intimacy z4Vxx     
n.熟悉,亲密,密切关系,亲昵的言行
参考例句:
  • His claims to an intimacy with the President are somewhat exaggerated.他声称自己与总统关系密切,这有点言过其实。
  • I wish there were a rule book for intimacy.我希望能有个关于亲密的规则。
122 intercourse NbMzU     
n.性交;交流,交往,交际
参考例句:
  • The magazine becomes a cultural medium of intercourse between the two peoples.该杂志成为两民族间文化交流的媒介。
  • There was close intercourse between them.他们过往很密。
123 adversaries 5e3df56a80cf841a3387bd9fd1360a22     
n.对手,敌手( adversary的名词复数 )
参考例句:
  • That would cause potential adversaries to recoil from a challenge. 这会迫使潜在的敌人在挑战面前退缩。 来自辞典例句
  • Every adversaries are more comfortable with a predictable, coherent America. 就连敌人也会因有可以预料的,始终一致的美国而感到舒服得多。 来自辞典例句
124 orator hJwxv     
n.演说者,演讲者,雄辩家
参考例句:
  • He was so eloquent that he cut down the finest orator.他能言善辩,胜过最好的演说家。
  • The orator gestured vigorously while speaking.这位演讲者讲话时用力地做手势。
125 deriving 31b45332de157b636df67107c9710247     
v.得到( derive的现在分词 );(从…中)得到获得;源于;(从…中)提取
参考例句:
  • I anticipate deriving much instruction from the lecture. 我期望从这演讲中获得很多教益。 来自《简明英汉词典》
  • He anticipated his deriving much instruction from the lecture. 他期望从这次演讲中得到很多教益。 来自辞典例句
126 unwillingness 0aca33eefc696aef7800706b9c45297d     
n. 不愿意,不情愿
参考例句:
  • Her unwillingness to answer questions undermined the strength of her position. 她不愿回答问题,这不利于她所处的形势。
  • His apparent unwillingness would disappear if we paid him enough. 如果我们付足了钱,他露出的那副不乐意的神情就会消失。
127 eminence VpLxo     
n.卓越,显赫;高地,高处;名家
参考例句:
  • He is a statesman of great eminence.他是个声名显赫的政治家。
  • Many of the pilots were to achieve eminence in the aeronautical world.这些飞行员中很多人将会在航空界声名显赫。
128 generalization 6g4xv     
n.普遍性,一般性,概括
参考例句:
  • This sweeping generalization is the law of conservation of energy.这一透彻的概括就是能量守恒定律。
  • The evaluation of conduct involves some amount of generalization.对操行的评价会含有一些泛泛之论。
129 ingenuity 77TxM     
n.别出心裁;善于发明创造
参考例句:
  • The boy showed ingenuity in making toys.那个小男孩做玩具很有创造力。
  • I admire your ingenuity and perseverance.我钦佩你的别出心裁和毅力。
130 subtlety Rsswm     
n.微妙,敏锐,精巧;微妙之处,细微的区别
参考例句:
  • He has shown enormous strength,great intelligence and great subtlety.他表现出充沛的精力、极大的智慧和高度的灵活性。
  • The subtlety of his remarks was unnoticed by most of his audience.大多数听众都没有觉察到他讲话的微妙之处。
131 temperament 7INzf     
n.气质,性格,性情
参考例句:
  • The analysis of what kind of temperament you possess is vital.分析一下你有什么样的气质是十分重要的。
  • Success often depends on temperament.成功常常取决于一个人的性格。
132 judgment e3xxC     
n.审判;判断力,识别力,看法,意见
参考例句:
  • The chairman flatters himself on his judgment of people.主席自认为他审视人比别人高明。
  • He's a man of excellent judgment.他眼力过人。
133 imputing 633977bef915910ade7025d4a8873f19     
v.把(错误等)归咎于( impute的现在分词 )
参考例句:
134 Christian KVByl     
adj.基督教徒的;n.基督教徒
参考例句:
  • They always addressed each other by their Christian name.他们总是以教名互相称呼。
  • His mother is a sincere Christian.他母亲是个虔诚的基督教徒。
135 socialist jwcws     
n.社会主义者;adj.社会主义的
参考例句:
  • China is a socialist country,and a developing country as well.中国是一个社会主义国家,也是一个发展中国家。
  • His father was an ardent socialist.他父亲是一个热情的社会主义者。
136 decided lvqzZd     
adj.决定了的,坚决的;明显的,明确的
参考例句:
  • This gave them a decided advantage over their opponents.这使他们比对手具有明显的优势。
  • There is a decided difference between British and Chinese way of greeting.英国人和中国人打招呼的方式有很明显的区别。
137 disciple LPvzm     
n.信徒,门徒,追随者
参考例句:
  • Your disciple failed to welcome you.你的徒弟没能迎接你。
  • He was an ardent disciple of Gandhi.他是甘地的忠实信徒。
138 modifications aab0760046b3cea52940f1668245e65d     
n.缓和( modification的名词复数 );限制;更改;改变
参考例句:
  • The engine was pulled apart for modifications and then reassembled. 发动机被拆开改型,然后再组装起来。 来自《简明英汉词典》
  • The original plan had undergone fairly extensive modifications. 原计划已经作了相当大的修改。 来自《简明英汉词典》
139 conspicuous spszE     
adj.明眼的,惹人注目的;炫耀的,摆阔气的
参考例句:
  • It is conspicuous that smoking is harmful to health.很明显,抽烟对健康有害。
  • Its colouring makes it highly conspicuous.它的色彩使它非常惹人注目。
140 ardent yvjzd     
adj.热情的,热烈的,强烈的,烈性的
参考例句:
  • He's an ardent supporter of the local football team.他是本地足球队的热情支持者。
  • Ardent expectations were held by his parents for his college career.他父母对他的大学学习抱着殷切的期望。
141 doctrines 640cf8a59933d263237ff3d9e5a0f12e     
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明
参考例句:
  • To modern eyes, such doctrines appear harsh, even cruel. 从现代的角度看,这样的教义显得苛刻,甚至残酷。 来自《简明英汉词典》
  • His doctrines have seduced many into error. 他的学说把许多人诱入歧途。 来自《现代汉英综合大词典》
142 gulf 1e0xp     
n.海湾;深渊,鸿沟;分歧,隔阂
参考例句:
  • The gulf between the two leaders cannot be bridged.两位领导人之间的鸿沟难以跨越。
  • There is a gulf between the two cities.这两座城市间有个海湾。
143 hearsay 4QTzB     
n.谣传,风闻
参考例句:
  • They started to piece the story together from hearsay.他们开始根据传闻把事情的经过一点点拼湊起来。
  • You are only supposing this on hearsay.You have no proof.你只是根据传闻想像而已,并没有证据。
144 scattered 7jgzKF     
adj.分散的,稀疏的;散步的;疏疏落落的
参考例句:
  • Gathering up his scattered papers,he pushed them into his case.他把散乱的文件收拾起来,塞进文件夹里。
145 intervals f46c9d8b430e8c86dea610ec56b7cbef     
n.[军事]间隔( interval的名词复数 );间隔时间;[数学]区间;(戏剧、电影或音乐会的)幕间休息
参考例句:
  • The forecast said there would be sunny intervals and showers. 预报间晴,有阵雨。
  • Meetings take place at fortnightly intervals. 每两周开一次会。
146 interval 85kxY     
n.间隔,间距;幕间休息,中场休息
参考例句:
  • The interval between the two trees measures 40 feet.这两棵树的间隔是40英尺。
  • There was a long interval before he anwsered the telephone.隔了好久他才回了电话。
147 outgrow YJ8xE     
vt.长大得使…不再适用;成长得不再要
参考例句:
  • The little girl will outgrow her fear of pet animals.小女孩慢慢长大后就不会在怕宠物了。
  • Children who walk in their sleep usually outgrow the habit.梦游的孩子通常在长大后这个习惯自然消失。
148 dominion FmQy1     
n.统治,管辖,支配权;领土,版图
参考例句:
  • Alexander held dominion over a vast area.亚历山大曾统治过辽阔的地域。
  • In the affluent society,the authorities are hardly forced to justify their dominion.在富裕社会里,当局几乎无需证明其统治之合理。
149 discriminating 4umz8W     
a.有辨别能力的
参考例句:
  • Due caution should be exercised in discriminating between the two. 在区别这两者时应该相当谨慎。
  • Many businesses are accused of discriminating against women. 许多企业被控有歧视妇女的做法。
150 vigour lhtwr     
(=vigor)n.智力,体力,精力
参考例句:
  • She is full of vigour and enthusiasm.她有热情,有朝气。
  • At 40,he was in his prime and full of vigour.他40岁时正年富力强。
151 prosecute d0Mzn     
vt.告发;进行;vi.告发,起诉,作检察官
参考例句:
  • I am trying my best to prosecute my duties.我正在尽力履行我的职责。
  • Is there enough evidence to prosecute?有没有起诉的足够证据?
152 meditations f4b300324e129a004479aa8f4c41e44a     
默想( meditation的名词复数 ); 默念; 沉思; 冥想
参考例句:
  • Each sentence seems a quarry of rich meditations. 每一句话似乎都给人以许多冥思默想。
  • I'm sorry to interrupt your meditations. 我很抱歉,打断你思考问题了。
153 meditation yjXyr     
n.熟虑,(尤指宗教的)默想,沉思,(pl.)冥想录
参考例句:
  • This peaceful garden lends itself to meditation.这个恬静的花园适于冥想。
  • I'm sorry to interrupt your meditation.很抱歉,我打断了你的沉思。
154 incessantly AqLzav     
ad.不停地
参考例句:
  • The machines roar incessantly during the hours of daylight. 机器在白天隆隆地响个不停。
  • It rained incessantly for the whole two weeks. 雨不间断地下了整整两个星期。
155 ascertained e6de5c3a87917771a9555db9cf4de019     
v.弄清,确定,查明( ascertain的过去式和过去分词 )
参考例句:
  • The previously unidentified objects have now been definitely ascertained as being satellites. 原来所说的不明飞行物现在已证实是卫星。 来自《简明英汉词典》
  • I ascertained that she was dead. 我断定她已经死了。 来自《简明英汉词典》
156 superseding 90c76f066e1ebb853ac72894d404db5b     
取代,接替( supersede的现在分词 )
参考例句:
  • This mechanism has such functions as integrating relations, resolving contradictions, superseding the old, improving efficiency. 公务员流动机制具有整合关系、化解矛盾、新陈代谢、提高效能等功能。
  • The issuance, revision, superseding, and withdrawal of all documents should be controlled by maintaining revision histories. 11所有文件的发放、修订、替换和收回应当通过保存修订历史来控制。
157 professing a695b8e06e4cb20efdf45246133eada8     
声称( profess的现在分词 ); 宣称; 公开表明; 信奉
参考例句:
  • But( which becometh women professing godliness) with good works. 只要有善行。这才与自称是敬神的女人相宜。
  • Professing Christianity, he had little compassion in his make-up. 他号称信奉基督教,却没有什么慈悲心肠。
158 accusations 3e7158a2ffc2cb3d02e77822c38c959b     
n.指责( accusation的名词复数 );指控;控告;(被告发、控告的)罪名
参考例句:
  • There were accusations of plagiarism. 曾有过关于剽窃的指控。
  • He remained unruffled by their accusations. 对于他们的指控他处之泰然。
159 proceeding Vktzvu     
n.行动,进行,(pl.)会议录,学报
参考例句:
  • This train is now proceeding from Paris to London.这次列车从巴黎开往伦敦。
  • The work is proceeding briskly.工作很有生气地进展着。
160 investigation MRKzq     
n.调查,调查研究
参考例句:
  • In an investigation,a new fact became known, which told against him.在调查中新发现了一件对他不利的事实。
  • He drew the conclusion by building on his own investigation.他根据自己的调查研究作出结论。
161 logic j0HxI     
n.逻辑(学);逻辑性
参考例句:
  • What sort of logic is that?这是什么逻辑?
  • I don't follow the logic of your argument.我不明白你的论点逻辑性何在。
162 phenomena 8N9xp     
n.现象
参考例句:
  • Ade couldn't relate the phenomena with any theory he knew.艾德无法用他所知道的任何理论来解释这种现象。
  • The object of these experiments was to find the connection,if any,between the two phenomena.这些实验的目的就是探索这两种现象之间的联系,如果存在着任何联系的话。
163 premises 6l1zWN     
n.建筑物,房屋
参考例句:
  • According to the rules,no alcohol can be consumed on the premises.按照规定,场内不准饮酒。
  • All repairs are done on the premises and not put out.全部修缮都在家里进行,不用送到外面去做。
164 justify j3DxR     
vt.证明…正当(或有理),为…辩护
参考例句:
  • He tried to justify his absence with lame excuses.他想用站不住脚的借口为自己的缺席辩解。
  • Can you justify your rude behavior to me?你能向我证明你的粗野行为是有道理的吗?
165 treatise rpWyx     
n.专著;(专题)论文
参考例句:
  • The doctor wrote a treatise on alcoholism.那位医生写了一篇关于酗酒问题的论文。
  • This is not a treatise on statistical theory.这不是一篇有关统计理论的论文。
166 irrational UaDzl     
adj.无理性的,失去理性的
参考例句:
  • After taking the drug she became completely irrational.她在吸毒后变得完全失去了理性。
  • There are also signs of irrational exuberance among some investors.在某些投资者中是存在非理性繁荣的征象的。
167 faculty HhkzK     
n.才能;学院,系;(学院或系的)全体教学人员
参考例句:
  • He has a great faculty for learning foreign languages.他有学习外语的天赋。
  • He has the faculty of saying the right thing at the right time.他有在恰当的时候说恰当的话的才智。
168 induction IbJzj     
n.感应,感应现象
参考例句:
  • His induction as a teacher was a turning point in his life.他就任教师工作是他一生的转折点。
  • The magnetic signals are sensed by induction coils.磁信号由感应线圈所检测。
169 postponing 3ca610c0db966cd6f77cd5d15dc2b28c     
v.延期,推迟( postpone的现在分词 )
参考例句:
  • He tried to gain time by postponing his decision. 他想以迟迟不作决定的手段来争取时间。 来自辞典例句
  • I don't hold with the idea of postponing further discussion of the matter. 我不赞成推迟进一步讨论这件事的想法。 来自辞典例句
170 fathom w7wy3     
v.领悟,彻底了解
参考例句:
  • I really couldn't fathom what he was talking about.我真搞不懂他在说些什么。
  • What these people hoped to achieve is hard to fathom.这些人希望实现些什么目标难以揣测。
171 ascend avnzD     
vi.渐渐上升,升高;vt.攀登,登上
参考例句:
  • We watched the airplane ascend higher and higher.我们看着飞机逐渐升高。
  • We ascend in the order of time and of development.我们按时间和发展顺序向上溯。
172 syllogism yrSwQ     
n.演绎法,三段论法
参考例句:
  • The ramifications or the mystery of a syllogism can become a weariness and a bore.三段论证法的分歧或者神秘会变成一种无聊、一种麻烦。
  • The unexpected bursts forth from the syllogism.三段论里常出岔子。
173 dynamics NuSzQq     
n.力学,动力学,动力,原动力;动态
参考例句:
  • In order to succeed,you must master complicated knowledge of dynamics.要取得胜利,你必须掌握很复杂的动力学知识。
  • Dynamics is a discipline that cannot be mastered without extensive practice.动力学是一门不做大量习题就不能掌握的学科。
174 joint m3lx4     
adj.联合的,共同的;n.关节,接合处;v.连接,贴合
参考例句:
  • I had a bad fall,which put my shoulder out of joint.我重重地摔了一跤,肩膀脫臼了。
  • We wrote a letter in joint names.我们联名写了封信。
175 legitimate L9ZzJ     
adj.合法的,合理的,合乎逻辑的;v.使合法
参考例句:
  • Sickness is a legitimate reason for asking for leave.生病是请假的一个正当的理由。
  • That's a perfectly legitimate fear.怀有这种恐惧完全在情理之中。
176 recollected 38b448634cd20e21c8e5752d2b820002     
adj.冷静的;镇定的;被回忆起的;沉思默想的v.记起,想起( recollect的过去式和过去分词 )
参考例句:
  • I recollected that she had red hair. 我记得她有一头红发。 来自《简明英汉词典》
  • His efforts, the Duke recollected many years later, were distinctly half-hearted. 据公爵许多年之后的回忆,他当时明显只是敷衍了事。 来自辞典例句
177 pointed Il8zB4     
adj.尖的,直截了当的
参考例句:
  • He gave me a very sharp pointed pencil.他给我一支削得非常尖的铅笔。
  • She wished to show Mrs.John Dashwood by this pointed invitation to her brother.她想通过对达茨伍德夫人提出直截了当的邀请向她的哥哥表示出来。
178 deduction 0xJx7     
n.减除,扣除,减除额;推论,推理,演绎
参考例句:
  • No deduction in pay is made for absence due to illness.因病请假不扣工资。
  • His deduction led him to the correct conclusion.他的推断使他得出正确的结论。
179 perfectly 8Mzxb     
adv.完美地,无可非议地,彻底地
参考例句:
  • The witnesses were each perfectly certain of what they said.证人们个个对自己所说的话十分肯定。
  • Everything that we're doing is all perfectly above board.我们做的每件事情都是光明正大的。
180 previously bkzzzC     
adv.以前,先前(地)
参考例句:
  • The bicycle tyre blew out at a previously damaged point.自行车胎在以前损坏过的地方又爆开了。
  • Let me digress for a moment and explain what had happened previously.让我岔开一会儿,解释原先发生了什么。
181 continental Zazyk     
adj.大陆的,大陆性的,欧洲大陆的
参考例句:
  • A continental climate is different from an insular one.大陆性气候不同于岛屿气候。
  • The most ancient parts of the continental crust are 4000 million years old.大陆地壳最古老的部分有40亿年历史。
182 instructors 5ea75ff41aa7350c0e6ef0bd07031aa4     
指导者,教师( instructor的名词复数 )
参考例句:
  • The instructors were slacking on the job. 教员们对工作松松垮垮。
  • He was invited to sit on the rostrum as a representative of extramural instructors. 他以校外辅导员身份,被邀请到主席台上。
183 unlimited MKbzB     
adj.无限的,不受控制的,无条件的
参考例句:
  • They flew over the unlimited reaches of the Arctic.他们飞过了茫茫无边的北极上空。
  • There is no safety in unlimited technological hubris.在技术方面自以为是会很危险。
184 marvelled 11581b63f48d58076e19f7de58613f45     
v.惊奇,对…感到惊奇( marvel的过去式和过去分词 )
参考例句:
  • I marvelled that he suddenly left college. 我对他突然离开大学感到惊奇。 来自《简明英汉词典》
  • I marvelled at your boldness. 我对你的大胆感到惊奇。 来自《简明英汉词典》
185 speculations da17a00acfa088f5ac0adab7a30990eb     
n.投机买卖( speculation的名词复数 );思考;投机活动;推断
参考例句:
  • Your speculations were all quite close to the truth. 你的揣测都很接近于事实。 来自《现代英汉综合大词典》
  • This possibility gives rise to interesting speculations. 这种可能性引起了有趣的推测。 来自《用法词典》
186 hereditary fQJzF     
adj.遗传的,遗传性的,可继承的,世袭的
参考例句:
  • The Queen of England is a hereditary ruler.英国女王是世袭的统治者。
  • In men,hair loss is hereditary.男性脱发属于遗传。
187 jurisdiction La8zP     
n.司法权,审判权,管辖权,控制权
参考例句:
  • It doesn't lie within my jurisdiction to set you free.我无权将你释放。
  • Changzhou is under the jurisdiction of Jiangsu Province.常州隶属江苏省。
188 negation q50zu     
n.否定;否认
参考例句:
  • No reasonable negation can be offered.没有合理的反对意见可以提出。
  • The author boxed the compass of negation in his article.该作者在文章中依次探讨了各种反面的意见。
189 authoritative 6O3yU     
adj.有权威的,可相信的;命令式的;官方的
参考例句:
  • David speaks in an authoritative tone.大卫以命令的口吻说话。
  • Her smile was warm but authoritative.她的笑容很和蔼,同时又透着威严。
190 forth Hzdz2     
adv.向前;向外,往外
参考例句:
  • The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
  • He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。
191 philosophically 5b1e7592f40fddd38186dac7bc43c6e0     
adv.哲学上;富有哲理性地;贤明地;冷静地
参考例句:
  • He added philosophically that one should adapt oneself to the changed conditions. 他富于哲理地补充说,一个人应该适应变化了的情况。 来自《简明英汉词典》
  • Harry took his rejection philosophically. 哈里达观地看待自己被拒的事。 来自《简明英汉词典》
192 copiously a83463ec1381cb4f29886a1393e10c9c     
adv.丰富地,充裕地
参考例句:
  • She leant forward and vomited copiously on the floor. 她向前一俯,哇的一声吐了一地。 来自英汉文学
  • This well-organized, unified course copiously illustrated, amply cross-referenced, and fully indexed. 这条组织完善,统一的课程丰富地被说明,丰富地被相互参照和充分地被标注。 来自互联网
193 illustrated 2a891807ad5907f0499171bb879a36aa     
adj. 有插图的,列举的 动词illustrate的过去式和过去分词
参考例句:
  • His lecture was illustrated with slides taken during the expedition. 他在讲演中使用了探险时拍摄到的幻灯片。
  • The manufacturing Methods: Will be illustrated in the next chapter. 制作方法将在下一章说明。
194 feudal cg1zq     
adj.封建的,封地的,领地的
参考例句:
  • Feudal rulers ruled over the country several thousand years.封建统治者统治这个国家几千年。
  • The feudal system lasted for two thousand years in China.封建制度在中国延续了两千年之久。
195 peculiarities 84444218acb57e9321fbad3dc6b368be     
n. 特质, 特性, 怪癖, 古怪
参考例句:
  • the cultural peculiarities of the English 英国人的文化特点
  • He used to mimic speech peculiarities of another. 他过去总是模仿别人讲话的特点。
196 unanimity uKWz4     
n.全体一致,一致同意
参考例句:
  • These discussions have led to a remarkable unanimity.这些讨论导致引人注目的一致意见。
  • There is no unanimity of opinion as to the best one.没有一个公认的最好意见。
197 exigencies d916f71e17856a77a1a05a2408002903     
n.急切需要
参考例句:
  • Many people are forced by exigencies of circumstance to take some part in them. 许多人由于境况所逼又不得不在某种程度上参与这种活动。
  • The people had to accept the harsh exigencies of war. 人们要承受战乱的严酷现实。
198 creeds 6087713156d7fe5873785720253dc7ab     
(尤指宗教)信条,教条( creed的名词复数 )
参考例句:
  • people of all races, colours and creeds 各种种族、肤色和宗教信仰的人
  • Catholics are agnostic to the Protestant creeds. 天主教徒对于新教教义来说,是不可知论者。
199 disciples e24b5e52634d7118146b7b4e56748cac     
n.信徒( disciple的名词复数 );门徒;耶稣的信徒;(尤指)耶稣十二门徒之一
参考例句:
  • Judas was one of the twelve disciples of Jesus. 犹大是耶稣十二门徒之一。 来自《简明英汉词典》
  • "The names of the first two disciples were --" “最初的两个门徒的名字是——” 来自英汉文学 - 汤姆历险
200 machinery CAdxb     
n.(总称)机械,机器;机构
参考例句:
  • Has the machinery been put up ready for the broadcast?广播器材安装完毕了吗?
  • Machinery ought to be well maintained all the time.机器应该随时注意维护。
201 alterations c8302d4e0b3c212bc802c7294057f1cb     
n.改动( alteration的名词复数 );更改;变化;改变
参考例句:
  • Any alterations should be written in neatly to the left side. 改动部分应书写清晰,插在正文的左侧。 来自《简明英汉词典》
  • Gene mutations are alterations in the DNA code. 基因突变是指DNA 密码的改变。 来自《简明英汉词典》
202 specified ZhezwZ     
adj.特定的
参考例句:
  • The architect specified oak for the wood trim. 那位建筑师指定用橡木做木饰条。
  • It is generated by some specified means. 这是由某些未加说明的方法产生的。
203 platitudes e249aa750ccfe02339c2233267283746     
n.平常的话,老生常谈,陈词滥调( platitude的名词复数 );滥套子
参考例句:
  • He was mouthing the usual platitudes about the need for more compassion. 他言不由衷地说了些需要更加同情之类的陈腔滥调。 来自《简明英汉词典》
  • He delivered a long prose full of platitudes. 他发表了一篇充满陈词滥调的文章。 来自《现代英汉综合大词典》
204 perverted baa3ff388a70c110935f711a8f95f768     
adj.不正当的v.滥用( pervert的过去式和过去分词 );腐蚀;败坏;使堕落
参考例句:
  • Some scientific discoveries have been perverted to create weapons of destruction. 某些科学发明被滥用来生产毁灭性武器。
  • sexual acts, normal and perverted 正常的和变态的性行为
205 incubus AxXyt     
n.负担;恶梦
参考例句:
  • Joyce regarded his US citizenship as a moral and political incubus.乔伊斯把他的美国公民身份当做是一个道德和政治上的负担。Like the sumerian wind demon and its later babylonian counterpart,Lilith was regarded as a succubus,or female version of the incubus.像风妖苏美尔和后来的巴比伦妖怪,莉莉丝被视为一个女妖,或女版梦魇。
206 blessing UxDztJ     
n.祈神赐福;祷告;祝福,祝愿
参考例句:
  • The blessing was said in Hebrew.祷告用了希伯来语。
  • A double blessing has descended upon the house.双喜临门。
207 capabilities f7b11037f2050959293aafb493b7653c     
n.能力( capability的名词复数 );可能;容量;[复数]潜在能力
参考例句:
  • He was somewhat pompous and had a high opinion of his own capabilities. 他有点自大,自视甚高。 来自辞典例句
  • Some programmers use tabs to break complex product capabilities into smaller chunks. 一些程序员认为,标签可以将复杂的功能分为每个窗格一组简单的功能。 来自About Face 3交互设计精髓
208 apprehended a58714d8af72af24c9ef953885c38a66     
逮捕,拘押( apprehend的过去式和过去分词 ); 理解
参考例句:
  • She apprehended the complicated law very quickly. 她很快理解了复杂的法律。
  • The police apprehended the criminal. 警察逮捕了罪犯。
209 extricated d30ec9a9d3fda5a34e0beb1558582549     
v.使摆脱困难,脱身( extricate的过去式和过去分词 )
参考例句:
  • The meeting seemed to be endless, but I extricated myself by saying I had to catch a plane. 会议好象没完没了,不过我说我得赶飞机,才得以脱身。 来自《简明英汉词典》
  • She extricated herself from her mingled impulse to deny and guestion. 她约束了自己想否认并追问的不可明状的冲动。 来自辞典例句
210 dilemma Vlzzf     
n.困境,进退两难的局面
参考例句:
  • I am on the horns of a dilemma about the matter.这件事使我进退两难。
  • He was thrown into a dilemma.他陷入困境。
211 radical hA8zu     
n.激进份子,原子团,根号;adj.根本的,激进的,彻底的
参考例句:
  • The patient got a radical cure in the hospital.病人在医院得到了根治。
  • She is radical in her demands.她的要求十分偏激。
212 democrat Xmkzf     
n.民主主义者,民主人士;民主党党员
参考例句:
  • The Democrat and the Public criticized each other.民主党人和共和党人互相攻击。
  • About two years later,he was defeated by Democrat Jimmy Carter.大约两年后,他被民主党人杰米卡特击败。
213 immorality 877727a0158f319a192e0d1770817c46     
n. 不道德, 无道义
参考例句:
  • All the churchmen have preached against immorality. 所有牧师都讲道反对不道德的行为。
  • Where the European sees immorality and lawlessness, strict law rules in reality. 在欧洲人视为不道德和无规则的地方,事实上都盛行着一种严格的规则。 来自英汉非文学 - 家庭、私有制和国家的起源
214 secondly cjazXx     
adv.第二,其次
参考例句:
  • Secondly,use your own head and present your point of view.第二,动脑筋提出自己的见解。
  • Secondly it is necessary to define the applied load.其次,需要确定所作用的载荷。
215 devoted xu9zka     
adj.忠诚的,忠实的,热心的,献身于...的
参考例句:
  • He devoted his life to the educational cause of the motherland.他为祖国的教育事业贡献了一生。
  • We devoted a lengthy and full discussion to this topic.我们对这个题目进行了长时间的充分讨论。
216 yoke oeTzRa     
n.轭;支配;v.给...上轭,连接,使成配偶
参考例句:
  • An ass and an ox,fastened to the same yoke,were drawing a wagon.驴子和公牛一起套在轭上拉车。
  • The defeated army passed under the yoke.败军在轭门下通过。
217 mischievous mischievous     
adj.调皮的,恶作剧的,有害的,伤人的
参考例句:
  • He is a mischievous but lovable boy.他是一个淘气但可爱的小孩。
  • A mischievous cur must be tied short.恶狗必须拴得短。
218 violations 403b65677d39097086593415b650ca21     
违反( violation的名词复数 ); 冒犯; 违反(行为、事例); 强奸
参考例句:
  • This is one of the commonest traffic violations. 这是常见的违反交通规则之例。
  • These violations of the code must cease forthwith. 这些违犯法规的行为必须立即停止。
219 ministry kD5x2     
n.(政府的)部;牧师
参考例句:
  • They sent a deputation to the ministry to complain.他们派了一个代表团到部里投诉。
  • We probed the Air Ministry statements.我们调查了空军部的记录。
220 proprietor zR2x5     
n.所有人;业主;经营者
参考例句:
  • The proprietor was an old acquaintance of his.业主是他的一位旧相识。
  • The proprietor of the corner grocery was a strange thing in my life.拐角杂货店店主是我生活中的一个怪物。
221 embody 4pUxx     
vt.具体表达,使具体化;包含,收录
参考例句:
  • The latest locomotives embody many new features. 这些最新的机车具有许多新的特色。
  • Hemingway's characters plainly embody his own values and view of life.海明威笔下的角色明确反映出他自己的价值观与人生观。
222 lumbering FA7xm     
n.采伐林木
参考例句:
  • Lumbering and, later, paper-making were carried out in smaller cities. 木材业和后来的造纸都由较小的城市经营。
  • Lumbering is very important in some underdeveloped countries. 在一些不发达的国家,伐木业十分重要。
223 impending 3qHzdb     
a.imminent, about to come or happen
参考例句:
  • Against a background of impending famine, heavy fighting took place. 即将发生饥荒之时,严重的战乱爆发了。
  • The king convoke parliament to cope with the impending danger. 国王召开国会以应付迫近眉睫的危险。
224 engrossing YZ8zR     
adj.使人全神贯注的,引人入胜的v.使全神贯注( engross的现在分词 )
参考例句:
  • He told us an engrossing story. 他给我们讲了一个引人入胜的故事。 来自《简明英汉词典》
  • It might soon have ripened into that engrossing feeling. 很快便会发展成那种压倒一切的感情的。 来自辞典例句
225 secluded wj8zWX     
adj.与世隔绝的;隐退的;偏僻的v.使隔开,使隐退( seclude的过去式和过去分词)
参考例句:
  • Some people like to strip themselves naked while they have a swim in a secluded place. 一些人当他们在隐蔽的地方游泳时,喜欢把衣服脱光。 来自《简明英汉词典》
  • This charming cottage dates back to the 15th century and is as pretty as a picture, with its thatched roof and secluded garden. 这所美丽的村舍是15世纪时的建筑,有茅草房顶和宁静的花园,漂亮极了,简直和画上一样。 来自《简明英汉词典》
226 solitude xF9yw     
n. 孤独; 独居,荒僻之地,幽静的地方
参考例句:
  • People need a chance to reflect on spiritual matters in solitude. 人们需要独处的机会来反思精神上的事情。
  • They searched for a place where they could live in solitude. 他们寻找一个可以过隐居生活的地方。
227 inquiry nbgzF     
n.打听,询问,调查,查问
参考例句:
  • Many parents have been pressing for an inquiry into the problem.许多家长迫切要求调查这个问题。
  • The field of inquiry has narrowed down to five persons.调查的范围已经缩小到只剩5个人了。
228 haze O5wyb     
n.霾,烟雾;懵懂,迷糊;vi.(over)变模糊
参考例句:
  • I couldn't see her through the haze of smoke.在烟雾弥漫中,我看不见她。
  • He often lives in a haze of whisky.他常常是在威士忌的懵懂醉意中度过的。
229 fervent SlByg     
adj.热的,热烈的,热情的
参考例句:
  • It was a debate which aroused fervent ethical arguments.那是一场引发强烈的伦理道德争论的辩论。
  • Austria was among the most fervent supporters of adolf hitler.奥地利是阿道夫希特勒最狂热的支持者之一。
230 destined Dunznz     
adj.命中注定的;(for)以…为目的地的
参考例句:
  • It was destined that they would marry.他们结婚是缘分。
  • The shipment is destined for America.这批货物将运往美国。
231 infinitely 0qhz2I     
adv.无限地,无穷地
参考例句:
  • There is an infinitely bright future ahead of us.我们有无限光明的前途。
  • The universe is infinitely large.宇宙是无限大的。
232 opposition eIUxU     
n.反对,敌对
参考例句:
  • The party leader is facing opposition in his own backyard.该党领袖在自己的党內遇到了反对。
  • The police tried to break down the prisoner's opposition.警察设法制住了那个囚犯的反抗。
233 disposition GljzO     
n.性情,性格;意向,倾向;排列,部署
参考例句:
  • He has made a good disposition of his property.他已对财产作了妥善处理。
  • He has a cheerful disposition.他性情开朗。
234 softened 19151c4e3297eb1618bed6a05d92b4fe     
(使)变软( soften的过去式和过去分词 ); 缓解打击; 缓和; 安慰
参考例句:
  • His smile softened slightly. 他的微笑稍柔和了些。
  • The ice cream softened and began to melt. 冰淇淋开始变软并开始融化。
235 militant 8DZxh     
adj.激进的,好斗的;n.激进分子,斗士
参考例句:
  • Some militant leaders want to merge with white radicals.一些好斗的领导人要和白人中的激进派联合。
  • He is a militant in the movement.他在那次运动中是个激进人物。
236 polemic ZBWyr     
n.争论,论战
参考例句:
  • He launched into a fierce polemic against the government's policies.他猛烈地抨击政府的政策。
  • He wrote a splendid polemic in my favour.他写了一篇出色的文章为我辩护。
237 formerly ni3x9     
adv.从前,以前
参考例句:
  • We now enjoy these comforts of which formerly we had only heard.我们现在享受到了过去只是听说过的那些舒适条件。
  • This boat was formerly used on the rivers of China.这船从前航行在中国内河里。
238 esteem imhyZ     
n.尊敬,尊重;vt.尊重,敬重;把…看作
参考例句:
  • I did not esteem him to be worthy of trust.我认为他不值得信赖。
  • The veteran worker ranks high in public love and esteem.那位老工人深受大伙的爱戴。
239 monarchy e6Azi     
n.君主,最高统治者;君主政体,君主国
参考例句:
  • The monarchy in England plays an important role in British culture.英格兰的君主政体在英国文化中起重要作用。
  • The power of the monarchy in Britain today is more symbolical than real.今日英国君主的权力多为象徵性的,无甚实际意义。
240 indifference k8DxO     
n.不感兴趣,不关心,冷淡,不在乎
参考例句:
  • I was disappointed by his indifference more than somewhat.他的漠不关心使我很失望。
  • He feigned indifference to criticism of his work.他假装毫不在意别人批评他的作品。
241 permanently KluzuU     
adv.永恒地,永久地,固定不变地
参考例句:
  • The accident left him permanently scarred.那次事故给他留下了永久的伤疤。
  • The ship is now permanently moored on the Thames in London.该船现在永久地停泊在伦敦泰晤士河边。
242 professed 7151fdd4a4d35a0f09eaf7f0f3faf295     
公开声称的,伪称的,已立誓信教的
参考例句:
  • These, at least, were their professed reasons for pulling out of the deal. 至少这些是他们自称退出这宗交易的理由。
  • Her manner professed a gaiety that she did not feel. 她的神态显出一种她并未实际感受到的快乐。
243 pliability 7b1d8303b6d24dee63c8b84fc2399db5     
n.柔韧性;可弯性
参考例句:
  • I accorded it, deeming that I did well in showing pliability on the point. 我同意了,认为自己在这一点上表示通融是做得对的。 来自辞典例句
  • Laotse' s management thoughts have the distinctive feature of pliability. 老子管理思想具有鲜明的柔性化特征。 来自互联网
244 engrossed 3t0zmb     
adj.全神贯注的
参考例句:
  • The student is engrossed in his book.这名学生正在专心致志地看书。
  • No one had ever been quite so engrossed in an evening paper.没人会对一份晚报如此全神贯注。
245 utterance dKczL     
n.用言语表达,话语,言语
参考例句:
  • This utterance of his was greeted with bursts of uproarious laughter.他的讲话引起阵阵哄然大笑。
  • My voice cleaves to my throat,and sob chokes my utterance.我的噪子哽咽,泣不成声。
246 disingenuousness 42d30e96662b0e97864fc4fb6958f202     
参考例句:
  • That perceived disingenuousness may back to bite Beijing, in two ways. 这种认知上的不诚形为可能在两方面上会反咬北京一口。 来自互联网
247 partially yL7xm     
adv.部分地,从某些方面讲
参考例句:
  • The door was partially concealed by the drapes.门有一部分被门帘遮住了。
  • The police managed to restore calm and the curfew was partially lifted.警方设法恢复了平静,宵禁部分解除。
248 paradox pAxys     
n.似乎矛盾却正确的说法;自相矛盾的人(物)
参考例句:
  • The story contains many levels of paradox.这个故事存在多重悖论。
  • The paradox is that Japan does need serious education reform.矛盾的地方是日本确实需要教育改革。
249 interrogating aa15e60daa1a0a0e4ae683a2ab2cc088     
n.询问技术v.询问( interrogate的现在分词 );审问;(在计算机或其他机器上)查询
参考例句:
  • She was no longer interrogating but lecturing. 她已经不是在审问而是在教训人了。 来自辞典例句
  • His face remained blank, interrogating, slightly helpless. 他的面部仍然没有表情,只带有询问的意思,还有点无可奈何。 来自辞典例句
250 ratiocination ZT5x0     
n.推理;推断
参考例句:
  • There's no difference of Win or lose,or good or bad in ratiocination.推理是没有胜负、好坏之分的。
  • Your thesis is short for the accurate ratiocination to suppose your argument.你的论文缺少能证明你的论点的正确推理。
251 meditating hoKzDp     
a.沉思的,冥想的
参考例句:
  • They were meditating revenge. 他们在谋划进行报复。
  • The congressman is meditating a reply to his critics. 这位国会议员正在考虑给他的批评者一个答复。
252 propounded 3fbf8014080aca42e6c965ec77e23826     
v.提出(问题、计划等)供考虑[讨论],提议( propound的过去式和过去分词 )
参考例句:
  • the theory of natural selection, first propounded by Charles Darwin 查尔斯∙达尔文首先提出的物竞天择理论
  • Indeed it was first propounded by the ubiquitous Thomas Young. 实际上,它是由尽人皆知的杨氏首先提出来的。 来自辞典例句
253 originality JJJxm     
n.创造力,独创性;新颖
参考例句:
  • The name of the game in pop music is originality.流行音乐的本质是独创性。
  • He displayed an originality amounting almost to genius.他显示出近乎天才的创造性。
254 standing 2hCzgo     
n.持续,地位;adj.永久的,不动的,直立的,不流动的
参考例句:
  • After the earthquake only a few houses were left standing.地震过后只有几幢房屋还立着。
  • They're standing out against any change in the law.他们坚决反对对法律做任何修改。
255 dissertations a585dc7bb0cfda3e7058ba0c29a30402     
专题论文,学位论文( dissertation的名词复数 )
参考例句:
  • We spend the final term writing our dissertations. 我们用最后一个学期的时间写论文。
  • The professors are deliberating over the post graduates dissertations. 教授们正在商讨研究生的论文。
256 condemning 3c571b073a8d53beeff1e31a57d104c0     
v.(通常因道义上的原因而)谴责( condemn的现在分词 );宣判;宣布…不能使用;迫使…陷于不幸的境地
参考例句:
  • The government issued a statement condemning the killings. 政府发表声明谴责这些凶杀事件。
  • I concur with the speaker in condemning what has been done. 我同意发言者对所做的事加以谴责。 来自《现代英汉综合大词典》
257 strenuously Jhwz0k     
adv.奋发地,费力地
参考例句:
  • The company has strenuously defended its decision to reduce the workforce. 公司竭力为其裁员的决定辩护。
  • She denied the accusation with some warmth, ie strenuously, forcefully. 她有些激动,竭力否认这一指责。


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