AT SOME DATE which to readers of this book is far off in the future I became aware that I had long been dreamily witnessing a flux1 of human events. Peering back into my post-mortal memory as though into a second infancy2, I came upon fragments of what must have been a long age of turmoil3. Within that age must have lain, or must lie, the period that readers of this book call modern, a moment within a longer period during which the struggle between the light and the darkness remained inconclusive.
On the one side was the sluggish4 reptilian5 will for ease and sleep and death, rising sometimes to active hate and destructiveness; on the other side the still blindfold6 and blundering will for the lucid7 and coherent spirit. Each generation, it seemed, set out with courage and hope, and with some real aptitude8 for the life of love and wisdom, but also with the fatal human frailty9, and in circumstances hostile to the generous development of the spirit. Each in turn, in the upshot of innumerable solitary11 ephemeral struggles, sank into middle age, disillusioned12 or fanatical, inert13 or obsessively14 greedy for personal power.
The world was a chrysalis world, but the chrysalis was damaged. Under the stress of science and mechanization the old order had become effete15, the old patterns of life could no longer be healthily lived; yet the new order and the new mentality16 could not be born. The swarms17 of human creatures whose minds had been moulded to the old patterns were plunged18 from security into insecurity and bewilderment. Creatures specialized19 by circumstance to knit themselves into the existing but disintegrating20 social texture21 found themselves adrift in dreadful chaos22, their talents useless, their minds out-moded, their values falsified. And so, like bees in a queenless hive, they floundered into primitive23 ways. They became marauding gangsters25, or clamoured for some new, strong, ruthless and barbaric tribal26 order, into which they might once more themselves. In this nadir27 of civilization, this wide-craving for the savage28 and the stark29, this night of spirit, there rose to power the basest and hitherto most despised of human types, the hooligan and the gun-man, who recognized no values but personal dominance, whose vengeful aim was to trample30 the civilization that spurned31 them, and to rule for brigandage32 alone a new gangster24 society.
Thus, wherever the breakdown33 of the old order was far gone, a new order did indeed begin to emerge, ruthless, barbaric, but armed with science and intricately fashioned for war. And war in that age, though not perpetual, was never far away. In one region or another of the planet there was nearly always war. No sooner had one war ended than another began elsewhere. And where there was no actual war, there was the constant fear of wars to come.
The crux34 for this unfinished human species, half animal but potentially humane35, had always been the inconclusive effort to will true community, true and integrated union of individual spirits, personal, diverse, but mutually comprehending and mutually cherishing. And always the groping impulse for community had been frustrated37 by the failure to distinguish between true community and the savage unity36 of the pack; and on the other hand between a man’s duty to the innermost spirit and mere38 subtle self-pride, and again between love and mere possessiveness.
And now, in this final balance of the strife39 between light and darkness, the newly won Aladdin’s lamp, science, had given men such power for good and evil that they inevitably40 must either win speedily through to true community or set foot upon a steepening slope leading to annihilation. In the immediate41 contacts of man with man, and in the affairs of cities, provinces, slates42 and social classes, and further (newest and most dangerous necessity) in the ordering of the planet as a whole, there must now begin some glimmer43 of a new spirit; or else, failing in the great test, man must slide into a new and irrevocable savagery44. And in a world close-knit by science savagery brings death.
In the new world, made one by trains, ships, aeroplanes and radio there was room for one society only. But a world-wide society must inevitably be planned and organized in every detail. Not otherwise can freedom and fulfilment be secured for all individuals. The old haphazard45 order so favourable46 to the fortunate and cunning self-seeker, was everywhere vanishing. Inevitably men’s lives were bound to be more and more regulated by authority. But what authority, and in what spirit? A great planned state, controlled without insight into true community, must turn to tyranny. And, armed with science for oppression and propaganda, it must inevitably destroy the humanity of its citizens. Only the insight and the will of true community can wield47 rightly a state’s authority, let alone a world’s.
Lacking that insight and that will, the states of the world in the age of balanced light and darkness bore very heavily on their citizens and on one another. For national safety men’s actions were increasingly controlled by the state, their minds increasingly moulded to the formal pattern that the state required of them. All men were disciplined and standardized48. Everyone had an official place and task in the huge common work of defence and attack. Anyone who protested or was lukewarm must be destroyed. The state was always in danger, and every nerve was constantly at strain. And because each state carefully sowed treason among the citizens of other states, no man could trust his neighbour. Husbands and wives suspected one another. Children proudly informed against their parents. Under the strain even of peace-time life, all minds were damaged. Lunacy spread like a plague. The most sane49, though in their own view their judgment50 was unwarped, were in fact fear-tortured neurotics51. And so the race, as a whole, teased by its obscure vision of the spirit, its frail10 loyalty52 to love and reason, surrendered itself in the main to its baser nature.
1 flux | |
n.流动;不断的改变 | |
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2 infancy | |
n.婴儿期;幼年期;初期 | |
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3 turmoil | |
n.骚乱,混乱,动乱 | |
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4 sluggish | |
adj.懒惰的,迟钝的,无精打采的 | |
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5 reptilian | |
adj.(像)爬行动物的;(像)爬虫的;卑躬屈节的;卑鄙的n.两栖动物;卑劣的人 | |
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6 blindfold | |
vt.蒙住…的眼睛;adj.盲目的;adv.盲目地;n.蒙眼的绷带[布等]; 障眼物,蒙蔽人的事物 | |
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7 lucid | |
adj.明白易懂的,清晰的,头脑清楚的 | |
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8 aptitude | |
n.(学习方面的)才能,资质,天资 | |
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9 frailty | |
n.脆弱;意志薄弱 | |
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10 frail | |
adj.身体虚弱的;易损坏的 | |
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11 solitary | |
adj.孤独的,独立的,荒凉的;n.隐士 | |
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12 disillusioned | |
a.不再抱幻想的,大失所望的,幻想破灭的 | |
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13 inert | |
adj.无活动能力的,惰性的;迟钝的 | |
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14 obsessively | |
ad.着迷般地,过分地 | |
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15 effete | |
adj.无生产力的,虚弱的 | |
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16 mentality | |
n.心理,思想,脑力 | |
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17 swarms | |
蜂群,一大群( swarm的名词复数 ) | |
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18 plunged | |
v.颠簸( plunge的过去式和过去分词 );暴跌;骤降;突降 | |
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19 specialized | |
adj.专门的,专业化的 | |
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20 disintegrating | |
v.(使)破裂[分裂,粉碎],(使)崩溃( disintegrate的现在分词 ) | |
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21 texture | |
n.(织物)质地;(材料)构造;结构;肌理 | |
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22 chaos | |
n.混乱,无秩序 | |
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23 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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24 gangster | |
n.匪徒,歹徒,暴徒 | |
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25 gangsters | |
匪徒,歹徒( gangster的名词复数 ) | |
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26 tribal | |
adj.部族的,种族的 | |
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27 nadir | |
n.最低点,无底 | |
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28 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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29 stark | |
adj.荒凉的;严酷的;完全的;adv.完全地 | |
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30 trample | |
vt.踩,践踏;无视,伤害,侵犯 | |
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31 spurned | |
v.一脚踢开,拒绝接受( spurn的过去式和过去分词 ) | |
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32 brigandage | |
n.抢劫;盗窃;土匪;强盗 | |
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33 breakdown | |
n.垮,衰竭;损坏,故障,倒塌 | |
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34 crux | |
adj.十字形;难事,关键,最重要点 | |
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35 humane | |
adj.人道的,富有同情心的 | |
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36 unity | |
n.团结,联合,统一;和睦,协调 | |
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37 frustrated | |
adj.挫败的,失意的,泄气的v.使不成功( frustrate的过去式和过去分词 );挫败;使受挫折;令人沮丧 | |
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38 mere | |
adj.纯粹的;仅仅,只不过 | |
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39 strife | |
n.争吵,冲突,倾轧,竞争 | |
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40 inevitably | |
adv.不可避免地;必然发生地 | |
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41 immediate | |
adj.立即的;直接的,最接近的;紧靠的 | |
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42 slates | |
(旧时学生用以写字的)石板( slate的名词复数 ); 板岩; 石板瓦; 石板色 | |
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43 glimmer | |
v.发出闪烁的微光;n.微光,微弱的闪光 | |
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44 savagery | |
n.野性 | |
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45 haphazard | |
adj.无计划的,随意的,杂乱无章的 | |
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46 favourable | |
adj.赞成的,称赞的,有利的,良好的,顺利的 | |
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47 wield | |
vt.行使,运用,支配;挥,使用(武器等) | |
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48 standardized | |
adj.标准化的 | |
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49 sane | |
adj.心智健全的,神志清醒的,明智的,稳健的 | |
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50 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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51 neurotics | |
n.神经官能症的( neurotic的名词复数 );神经质的;神经过敏的;极为焦虑的 | |
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52 loyalty | |
n.忠诚,忠心 | |
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