Sophie had been keeping her eye on the mailbox while she read about Democritus. But just in case, she decided1 nevertheless to take a stroll down to the garden gate.
When she opened the front door she saw a small envelope on the front step. And sure enough--it was addressed to Sophie Amundsen.
So he had tricked her! Today of all days, when she had kept such careful watch on the mailbox, the mystery man had sneaked2 up to the house from a different angle and just laid the letter on the step before making off into the woods again. Drat!
How did he know that Sophie was watching the mailbox today? Had he seen her at the window? Anyway, she was glad to find the letter before her mother arrived.
Sophie went back to her room and opened the letter. The white envelope was a bit wet around the edges, and had two little holes in it. Why was that? It had not rained for several days.
The little note inside read:
Do you believe in Fate?
Is sickness the punishment of the gods?
What forces govern the course of history?
Did she believe in Fate? She was not at all sure. But she knew a lot of people who did. There was a girl in her class who read horoscopes in magazines. But if they believed in astrology, they probably believed in Fate as well, because astrologers claimed that the position of the stars influenced people's lives on Earth.
If you believed that a black cat crossing your path meant bad luck--well, then you believed in Fate, didn't you? As she thought about it, several more examples of fatalism occurred to her. Why do so many people knock on wood, for example? And why was Friday the thirteenth an unlucky day? Sophie had heard that lots of hotels had no room number 13. It had to be because so many people were superstitious3.
"Superstitious." What a strange word. If you believed in Christianity or Islam, it was called "faith." But if you believed in astrology or Friday the thirteenth it was superstition4! Who had the right to call other people's belief superstition?
Sophie was sure of one thing, though. Democritus had not believed in fate. He was a materialist5. He had only believed in atoms and empty space.
Sophie tried to think about the other questions on the note.
"Is sickness the punishment of the gods?" Surely nobody believed that nowadays? But it occurred to her that many people thought it helped to pray for recovery, so at any rate they must believe that God had some power over people's health.
The last question was harder to answer. Sophie had never given much thought to what governed the course of history. It had to be people, surely? If it was God or Fate, people had no free will.
The idea of free will made Sophie think of something else. Why should she put up with this mysterious philosopher playing cat and mouse with her? Why couldn't she write a letter to him. He (or she) would quite probably put another big envelope in the mailbox during the night or sometime tomorrow morning. She would see to it that there was a letter ready for this person.
Sophie began right away. It was difficult to write to someone she had never seen. She didn't even know if it was a man or a woman. Or if he or she was old or young. For that matter, the mysterious philosopher could even be someone she already knew. She wrote:
Most respected philosopher, Your generous correspondence course in philosophy is greatly appreciated by us here. But it bothers us not to know who you are. We therefore request you to use your full name. In return we would like to extend our hospitality should you care to corne and have coffee with us, but preferably when my mother is at home. She is at work from 7:30 a.m. to 5 p.m. every day from Monday to Friday. I am at school during these days, but I am always home by 2:15 p.m., except on Thursdays. I am also very good at making coffee.
Thanking you in advance, I remainYour attentive6 student,Sophie Amundsen (aged 14)
At the bottom of the page she wrote RSVP.
Sophie felt that the letter had turned out much too formal. But it was hard to know which words to choose when writing to a person without a face. She put the letter in a pink envelope and addressed it "To the philosopher."
The problem was where to put it so her mother didn't find it. She would have to wait for her to get home before putting it in the mailbox. And she would also have to remember to look in the mailbox early the next morning before the newspaper arrived. If no new letter came for her this evening or during the night, she would have to take the pink envelope in again.
Why did it all have to be so complicated?
That evening Sophie went up to her room early, even though it was Friday. Her mother tried to tempt7 her with pizza and a thriller8 on TV, but Sophie said she was tired and wanted to go to bed and read. While her mother sat watching TV, she sneaked out to the mailbox with her letter.
Her mother was clearly worried. She had started speaking to Sophie in a different tone since the business with the white rabbit and the top hat. Sophie hated to be a worry to her mother, but she just had to go upstairs and keep an eye on the mailbox.
When her mother came up at about eleven o'clock, Sophie was sitting at the window staring down the road.
"You're not still sitting there staring at the mailbox!" she said.
"I can look at whatever I like."
"I really think you must be in love, Sophie. But if he is going to bring you another letter, he certainly won't come in the middle of the night."
Yuck! Sophie loathed9 all that soppy talk about love. But she had to let her mother go on believing it was true.
"Is he the one who told you about the rabbit and the top hat?" her mother asked.
Sophie nodded.
"He--he doesn't do drugs, does he?"
Now Sophie felt really sorry for her mother. She couldn't go on letting her worry this way, although it was completely nutty of her to think that just because someone had a slightly bizarre idea he must be on something. Grownups really were idiotic10 sometimes.
She said, "Mom, I promise you once and for all I'll never do any of that stuff... and he doesn't either. But he is very interested in philosophy."
"Is he older than you?"
Sophie shook her head.
"The same age?"
Sophie nodded.
"Well, I'm sure he's very sweet, darling. Now I think you should try and get some sleep."
But Sophie stayed sitting by the window for what seemed like hours. At last she could hardly keep her eyes open. It was one o'clock.
She was just about to go to bed when she suddenly caught sight of a shadow emerging from the woods.
Although it was almost dark outside, she could make out the shape of a human figure. It was a man, and Sophie thought he looked quite old. He was certainly not her age! He was wearing a beret of some kind.
She could have sworn he glanced up at the house, but Sophie's light was not on. The man went straight up to the mailbox and dropped a big envelope into it. As he let go of it, he caught sight of Sophie's letter. He reached down into the mailbox and fished it up. The next minute he was walking swiftly back toward the woods. He hurried down the woodland path and was gone.
Sophie felt her heart pounding. Her first instinct was to run after him in her pajamas11 but she didn't dare run after a stranger in the middle of the night. But she did have to go out and fetch the envelope.
After a minute or two she crept down the stairs, opened the front door quietly, and ran to the mailbox. In a flash she was back in her room with the envelope in her hand. She sat on her bed, holding her breath. After a few minutes had passed and all was still quiet in the house, she opened the letter and began to read.
She knew this would not be an answer to her own letter. That could not arrive until tomorrow.
FATE
Good morning once again, my dear Sophie. In case you should get any ideas, let me make it quite clear that you must never attempt to check up on me. One day we will meet, but I shall be the one to decide when and where. And that's final. You are not going to disobey me, are you?
But to return to the philosophers. We have seen how they tried to find natural explanations for the transformations12 in Nature. Previously13 these things had been ex-plained through myths.
Old superstitions14 had to be cleared away in other areas as well. We see them at work in matters of sickness and health as well as in political events. In both these areas the Greeks were great believers in fatalism.
Fatalism is the belief that whatever happens is predestined. We find this belief all over the world, not only throughout history but in our own day as welt. Here in the Nordic countries we find a strong belief in "lagnadan," or fate, in the old Icelandic sagas15 of the Edda.
We also find the belief, both in Ancient Greece and in other parts of the world, that people could learn their fate from some form of oracle16. In other words, that the fate of a person or a country could be foreseen in various ways.
There are still a lot of people who believe that they can tell your fortune in the cards, read your palm, or predict your future in the stars.
A special Norwegian version of this is telling your fortune in coffee cups. When a coffee cup is empty there are usually some traces of coffee grounds left. These might form a certain image or pattern--at least, if we give our imagination free rein17. If the grounds resemble a car, it might mean that the person who drank from the cup is going for a long drive.
Thus the "fortune-teller" is trying to foresee something that is really quite unforeseeable. This is characteristic of all forms of foreseeing. And precisely18 because what they "see" is so vague, it is hard to repudiate19 fortune-tellers' claims.
When we gaze up at the stars, we see a veritable chaos20 of twinkling dots. Nevertheless, throughout the ages there have always been people who believed that the stars could tell us something about our life on Earth. Even today there are political leaders who seek the advice of astrologers before they make any important decisions.
The Oracle at Delphi
The ancient Greeks believed that they could consult the famous oracle at Delphi about their fate. Apollo, the god of the oracle, spoke21 through his priestess Pythia, who sat on a stool over a fissure22 in the earth, from which arose hypnotic vapors23 that put Pythia in a trance. This enabled her to be Apollo's mouthpiece. When people came to Delphi they had to present their question to the priests of the oracle, who passed it on to Pythia. Her answer would be so obscure or ambiguous that the priests would have to interpret it. In that way, the ieople got the benefit of Apollo's wisdom, believing that e knew everything, even about the future.
There were many heads of state who dared not go to war or take other decisive steps until they had consulted the oracle at Delphi. The priests of Apollo thus functioned more or less as diplomats24, or advisers25. They were experts with an intimate knowledge of the people and the country.
Over the entrance to the temple at Delphi was a famous inscription26: KNOW THYSELF! It reminded visitors that man must never believe himself to be more than mortal--and that no man can escape his destiny.
The Greeks had many stories of people whose destiny catches up with them. As time went by, a number of plays--tragedies--were written about these "tragic27" people. The most famous one is the tragedy of King Oedipus.
History and Medicine
But Fate did not just govern the lives of individuals. The Greeks believed that even world history was governed by Fate, and that the fortunes of war could be swayed by the intervention28 of the gods. Today there are still many people who believe that God or some other mysterious power is steering29 the course of history.
But at the same time as Greek philosophers were trying to find natural explanations for the processes of nature, the first historians were beginning to search for natural explanations for the course of history. When a country lost a war, the vengeance30 of the gods was no longer an acceptable explanation to them. The best known Greek historians were Herodotus (484-424 B.C.) and Thucydides (460-400 B.C.).
The Greeks also believed that sickness could be ascribed to divine intervention. On the other hand, the gods could make people well again if they made the appropriate sacrifices.
This idea was in no way unique to the Greeks. Before the development of modern medicine, the most widely accepted view was that sickness was due to supernatural causes. The word "influenza31" actually means a malign32 influence from the stars.
Even today, there are a lot of people who believe that some diseases--AIDS, for example--are God's punishment. Many also believe that sick people can be cured with the help of the supernatural.
Concurrently33 with the new directions in Greek philosophy, a Greek medical science arose which tried to find natural explanations for sickness and health. The founder34 of Greek medicine is said to have been Hippocrates, who was born on the island of Cos around 460 B.C.
The most essential safeguards against sickness, according to the Hippocratic medical tradition, were moderation and a healthy lifestyle. Health is the natural condition. When sickness occurs, it is a sign that Nature has gone off course because of physical or mental imbalance. The road to health for everyone is through moderation, harmony, and a "sound mind in a sound body."
There is a lot of talk today about "medical ethics," which is another way of saying that a doctor must practice medicine according to certain ethical35 rules. For instance, a doctor may not give healthy people a prescription36 for narcotics37. A doctor must also maintain professional secrecy38, which means that he is not allowed to reveal anything a patient has told him about his illness. These ideas go back to Hippocrates. He required his pupils to take the following oath:
I will follow that system or regimen which, according to my ability and judgment39, I consider to be for the benefit of my patients, and abstain40 from whatever is deleterious and mischievous41. 1 will give no deadly medicine to anyone if asked nor suggest any such counsel, and in like manner I will not give to a woman the means to produce an abortion42. Whenever I go into a house, I will go for the benefit of the sick and will abstain from every voluntary act of mischief43 and corruption44, and further, from the seduction of females or males, whether freemen or slaves.
Whatever, in connection with my professional practice, I see or hear which ought not to be spoken abroad, I will keep secret. So long as I continue to carry out this oath unviolated, may it be granted to me to enjoy life and the practice of the art, respected by all men in all times, but should I violate this oath, may the reverse be my lot.
Sophie awoke with a start on Saturday morning. Was it a dream or had she really seen the philosopher?
She felt under the bed with one hand. Yes--there lay the letter that had come during the night. It wasn't only a dream.
She had definitely seen the philosopher! And what's more, with her own eyes she had seen him take her letter!
She crouched45 down on the floor and pulled out all the typewritten pages from under the bed. But what was that? Right by the wall there was something red. A scarf, perhaps?
Sophie edged herself in under the bed and pulled out a red silk scarf. It wasn't hers, that was for sure!
She examined it more closely and gasped46 when she saw HILDE written in ink along the seam.
Hilde! But who was Hilde? How could their paths keep crossing like this?
点击
收听单词发音
收听单词发音 |
1
decided
|
|
| adj.决定了的，坚决的；明显的，明确的 | |
参考例句： |
|
|
|
|
2
sneaked
|
|
| v.潜行( sneak的过去式和过去分词 )；偷偷溜走；（儿童向成人）打小报告；告状 | |
参考例句： |
|
|
|
|
3
superstitious
|
|
| adj.迷信的 | |
参考例句： |
|
|
|
|
4
superstition
|
|
| n.迷信，迷信行为 | |
参考例句： |
|
|
|
|
5
materialist
|
|
| n. 唯物主义者 | |
参考例句： |
|
|
|
|
6
attentive
|
|
| adj.注意的，专心的；关心(别人)的，殷勤的 | |
参考例句： |
|
|
|
|
7
tempt
|
|
| vt.引诱，勾引，吸引，引起…的兴趣 | |
参考例句： |
|
|
|
|
8
thriller
|
|
| n.惊险片，恐怖片 | |
参考例句： |
|
|
|
|
9
loathed
|
|
| v.憎恨，厌恶( loathe的过去式和过去分词 )；极不喜欢 | |
参考例句： |
|
|
|
|
10
idiotic
|
|
| adj.白痴的 | |
参考例句： |
|
|
|
|
11
pajamas
|
|
| n.睡衣裤 | |
参考例句： |
|
|
|
|
12
transformations
|
|
| n.变化( transformation的名词复数 )；转换；转换；变换 | |
参考例句： |
|
|
|
|
13
previously
|
|
| adv.以前，先前（地） | |
参考例句： |
|
|
|
|
14
superstitions
|
|
| 迷信，迷信行为( superstition的名词复数 ) | |
参考例句： |
|
|
|
|
15
sagas
|
|
| n.萨迦（尤指古代挪威或冰岛讲述冒险经历和英雄业绩的长篇故事）( saga的名词复数 )；（讲述许多年间发生的事情的）长篇故事；一连串的事件（或经历）；一连串经历的讲述（或记述） | |
参考例句： |
|
|
|
|
16
oracle
|
|
| n.神谕，神谕处，预言 | |
参考例句： |
|
|
|
|
17
rein
|
|
| n.疆绳，统治，支配；vt.以僵绳控制，统治 | |
参考例句： |
|
|
|
|
18
precisely
|
|
| adv.恰好，正好，精确地，细致地 | |
参考例句： |
|
|
|
|
19
repudiate
|
|
| v.拒绝，拒付，拒绝履行 | |
参考例句： |
|
|
|
|
20
chaos
|
|
| n.混乱，无秩序 | |
参考例句： |
|
|
|
|
21
spoke
|
|
| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
参考例句： |
|
|
|
|
22
fissure
|
|
| n.裂缝；裂伤 | |
参考例句： |
|
|
|
|
23
vapors
|
|
| n.水汽，水蒸气，无实质之物( vapor的名词复数 )；自夸者；幻想 [药]吸入剂 [古]忧郁（症）v.自夸，（使）蒸发( vapor的第三人称单数 ) | |
参考例句： |
|
|
|
|
24
diplomats
|
|
| n.外交官( diplomat的名词复数 )；有手腕的人，善于交际的人 | |
参考例句： |
|
|
|
|
25
advisers
|
|
| 顾问，劝告者( adviser的名词复数 )； （指导大学新生学科问题等的）指导教授 | |
参考例句： |
|
|
|
|
26
inscription
|
|
| n.（尤指石块上的）刻印文字，铭文，碑文 | |
参考例句： |
|
|
|
|
27
tragic
|
|
| adj.悲剧的，悲剧性的，悲惨的 | |
参考例句： |
|
|
|
|
28
intervention
|
|
| n.介入，干涉，干预 | |
参考例句： |
|
|
|
|
29
steering
|
|
| n.操舵装置 | |
参考例句： |
|
|
|
|
30
vengeance
|
|
| n.报复，报仇，复仇 | |
参考例句： |
|
|
|
|
31
influenza
|
|
| n.流行性感冒，流感 | |
参考例句： |
|
|
|
|
32
malign
|
|
| adj.有害的；恶性的；恶意的；v.诽谤，诬蔑 | |
参考例句： |
|
|
|
|
33
concurrently
|
|
| adv.同时地 | |
参考例句： |
|
|
|
|
34
Founder
|
|
| n.创始者，缔造者 | |
参考例句： |
|
|
|
|
35
ethical
|
|
| adj.伦理的，道德的，合乎道德的 | |
参考例句： |
|
|
|
|
36
prescription
|
|
| n.处方，开药；指示，规定 | |
参考例句： |
|
|
|
|
37
narcotics
|
|
| n.麻醉药( narcotic的名词复数 )；毒品；毒 | |
参考例句： |
|
|
|
|
38
secrecy
|
|
| n.秘密，保密，隐蔽 | |
参考例句： |
|
|
|
|
39
judgment
|
|
| n.审判；判断力，识别力，看法，意见 | |
参考例句： |
|
|
|
|
40
abstain
|
|
| v.自制，戒绝，弃权，避免 | |
参考例句： |
|
|
|
|
41
mischievous
|
|
| adj.调皮的，恶作剧的，有害的，伤人的 | |
参考例句： |
|
|
|
|
42
abortion
|
|
| n.流产，堕胎 | |
参考例句： |
|
|
|
|
43
mischief
|
|
| n.损害，伤害，危害；恶作剧，捣蛋，胡闹 | |
参考例句： |
|
|
|
|
44
corruption
|
|
| n.腐败，堕落，贪污 | |
参考例句： |
|
|
|
|
45
crouched
|
|
| v.屈膝，蹲伏( crouch的过去式和过去分词 ) | |
参考例句： |
|
|
|
|
46
gasped
|
|
| v.喘气( gasp的过去式和过去分词 )；喘息；倒抽气；很想要 | |
参考例句： |
|
|
|
| 欢迎访问英文小说网 |