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That such a family, thus cursorily1 presented, might have a different and somewhat peculiar2 history could well beanticipated, and it would be true. Indeed, this one presented one of those anomalies of psychic3 and social reflexand motivation such as would tax the skill of not only the psychologist but the chemist and physicist4 as well, tounravel. To begin with, Asa Griffiths, the father, was one of those poorly integrated and correlated organisms,the product of an environment and a religious theory, but with no guiding or mental insight of his own, yetsensitive and therefore highly emotional and without any practical sense whatsoever5. Indeed it would be hard tomake clear just how life appealed to him, or what the true hue6 of his emotional responses was. On the other hand,as has been indicated, his wife was of a firmer texture7 but with scarcely any truer or more practical insight intoanything.
The history of this man and his wife is of no particular interest here save as it affected8 their boy of twelve, ClydeGriffiths. This youth, aside from a certain emotionalism and exotic sense of romance which characterized him,and which he took more from his father than from his mother, brought a more vivid and intelligent imaginationto things, and was constantly thinking of how he might better himself, if he had a chance; places to which hemight go, things he might see, and how differently he might live, if only this, that and the other things were true.
The principal thing that troubled Clyde up to his fifteenth year, and for long after in retrospect9, was that thecalling or profession of his parents was the shabby thing that it appeared to be in the eyes of others. For so oftenthroughout his youth in different cities in which his parents had conducted a mission or spoken on the streets-GrandRapids, Detroit, Milwaukee, Chicago, lastly Kansas City--it had been obvious that people, at least theboys and girls he encountered, looked down upon him and his brothers and sisters for being the children of suchparents. On several occasions, and much against the mood of his parents, who never

1
cursorily
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adv.粗糙地,疏忽地,马虎地 | |
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peculiar
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adj.古怪的,异常的;特殊的,特有的 | |
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psychic
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n.对超自然力敏感的人;adj.有超自然力的 | |
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physicist
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n.物理学家,研究物理学的人 | |
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whatsoever
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adv.(用于否定句中以加强语气)任何;pron.无论什么 | |
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hue
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n.色度;色调;样子 | |
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texture
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n.(织物)质地;(材料)构造;结构;肌理 | |
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affected
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adj.不自然的,假装的 | |
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retrospect
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n.回顾,追溯;v.回顾,回想,追溯 | |
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countenanced
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v.支持,赞同,批准( countenance的过去式 ) | |
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impractical
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adj.不现实的,不实用的,不切实际的 | |
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canvassing
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v.(在政治方面)游说( canvass的现在分词 );调查(如选举前选民的)意见;为讨论而提出(意见等);详细检查 | |
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dreary
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adj.令人沮丧的,沉闷的,单调乏味的 | |
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situated
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adj.坐落在...的,处于某种境地的 | |
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lengthy
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adj.漫长的,冗长的 | |
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enthusiasts
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n.热心人,热衷者( enthusiast的名词复数 ) | |
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thereby
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adv.因此,从而 | |
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psalms
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n.赞美诗( psalm的名词复数 );圣诗;圣歌;(中的) | |
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adder
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n.蝰蛇;小毒蛇 | |
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mighty
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adj.强有力的;巨大的 | |
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dross
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n.渣滓;无用之物 | |
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neatly
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adv.整洁地,干净地,灵巧地,熟练地 | |
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wont
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adj.习惯于;v.习惯;n.习惯 | |
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meditate
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v.想,考虑,(尤指宗教上的)沉思,冥想 | |
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inoculated
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v.给…做预防注射( inoculate的过去式和过去分词 ) | |
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proselytizing
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v.(使)改变宗教信仰[政治信仰、意见等],使变节( proselytize的现在分词 ) | |
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vagaries
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n.奇想( vagary的名词复数 );异想天开;异常行为;难以预测的情况 | |
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distrait
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adj.心不在焉的 | |
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compulsory
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n.强制的,必修的;规定的,义务的 | |
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laborers
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n.体力劳动者,工人( laborer的名词复数 );(熟练工人的)辅助工 | |
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hymns
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n.赞美诗,圣歌,颂歌( hymn的名词复数 ) | |
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afterward
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adv.后来;以后 | |
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legitimate
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adj.合法的,合理的,合乎逻辑的;v.使合法 | |
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surmised
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v.臆测,推断( surmise的过去式和过去分词 );揣测;猜想 | |
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apparently
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adv.显然地;表面上,似乎 | |
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purely
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adv.纯粹地,完全地 | |
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miserable
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adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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merged
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(使)混合( merge的过去式和过去分词 ); 相融; 融入; 渐渐消失在某物中 | |
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capabilities
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n.能力( capability的名词复数 );可能;容量;[复数]潜在能力 | |
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judgment
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n.审判;判断力,识别力,看法,意见 | |
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formulate
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v.用公式表示;规划;设计;系统地阐述 | |
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lure
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n.吸引人的东西,诱惑物;vt.引诱,吸引 | |
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wavy
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adj.有波浪的,多浪的,波浪状的,波动的,不稳定的 | |
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glossy
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adj.平滑的;有光泽的 | |
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melancholy
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n.忧郁,愁思;adj.令人感伤(沮丧)的,忧郁的 | |
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rebellious
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adj.造反的,反抗的,难控制的 | |
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lethargic
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adj.昏睡的,懒洋洋的 | |
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inviting
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adj.诱人的,引人注目的 | |
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disinterested
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adj.不关心的,不感兴趣的 | |
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swell
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vi.膨胀,肿胀;增长,增强 | |
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