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I hear Your challenge. I hear it. Please tell me more now about life on this planet on a grander scale. Tell me how nation can get along with nation so there will be “war no more.
There will always be disagreements between na-tions, for disagreement is merely a sign—and a healthy one—of individuality. Violent resolution of disagree-ments, however, is a sign of extraordinary immaturity1.
There is no reason in the world why violent resolu-tion cannot be avoided, given the willingness of nations to avoid it.
One would think that the massive toil2 in death and destroyed lives would be enough to produce such willingness, but among primitive3 cultures such as yours, that is not so.
As long as you think you can win an argument, you will have it. As long as you think you can win a war, you will fight it.
What is the answer to all of this?
I do not have an answer, I only have— I know, I know! An observation.
Yes. I observe now what I observed before. A short-term answer could be to establish what some have called a one-world government, with a world court to settle disputes (one whose verdicts may not be ignored, as happens with the present World Court) and a world peacekeeping force to guarantee that no one nation—no matter how powerful or how influential—can ever again aggress upon another.
Yet understand that there may still be violence upon the Earth. The peacekeeping force may have to use violence to get someone to stop doing so. As I noted4 in Book 1, failure to stop a despot empowers a despot. Sometimes the only way to avoid a war is to have a war. Sometimes you have to do what you don’t want to do in order to ensure that you won’t have to keep on doing it! This apparent contradic-tion is part of the Divine Dichotomy, which says that sometimes the only way to ultimately Be a thing—in this case, “peaceful”—may be, at first, to not be it!
In other words, often the only way to know yourself as That Which You Are is to experience yourself as That Which You Are Not.
It is an observable truth that power in your world can no longer rest disproportionately with any individ-ual nation, but must rest in the hands of the total group of nations existing on this planet. Only in this way can the world finally be at peace, resting in the secure knowledge that no despot—no matter how big or pow-erful his individual nation—can or will ever again in-fringe upon the territories of another nation, nor threaten her freedoms.

1
immaturity
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n.不成熟;未充分成长;未成熟;粗糙 | |
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2
toil
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vi.辛劳工作,艰难地行动;n.苦工,难事 | |
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3
primitive
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adj.原始的;简单的;n.原(始)人,原始事物 | |
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4
noted
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adj.著名的,知名的 | |
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goodwill
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n.善意,亲善,信誉,声誉 | |
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blackmailed
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胁迫,尤指以透露他人不体面行为相威胁以勒索钱财( blackmail的过去式 ) | |
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mandated
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adj. 委托统治的 | |
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humanitarian
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n.人道主义者,博爱者,基督凡人论者 | |
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9
erode
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v.侵蚀,腐蚀,使...减少、减弱或消失 | |
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precisely
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adv.恰好,正好,精确地,细致地 | |
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hoard
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n./v.窖藏,贮存,囤积 | |
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anathema
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n.诅咒;被诅咒的人(物),十分讨厌的人(物) | |
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incentive
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n.刺激;动力;鼓励;诱因;动机 | |
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farce
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n.闹剧,笑剧,滑稽戏;胡闹 | |
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opposition
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n.反对,敌对 | |
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advancement
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n.前进,促进,提升 | |
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industrialists
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n.工业家,实业家( industrialist的名词复数 ) | |
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labor
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n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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shacks
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n.窝棚,简陋的小屋( shack的名词复数 ) | |
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plumbing
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n.水管装置;水暖工的工作;管道工程v.用铅锤测量(plumb的现在分词);探究 | |
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crass
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adj.愚钝的,粗糙的;彻底的 | |
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devastating
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adj.毁灭性的,令人震惊的,强有力的 | |
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inevitable
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adj.不可避免的,必然发生的 | |
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guise
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n.外表,伪装的姿态 | |
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foment
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v.煽动,助长 | |
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compassion
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n.同情,怜悯 | |
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Soviet
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adj.苏联的,苏维埃的;n.苏维埃 | |
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presidency
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n.总统(校长,总经理)的职位(任期) | |
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confrontation
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n.对抗,对峙,冲突 | |
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worthy
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adj.(of)值得的,配得上的;有价值的 | |
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courageous
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adj.勇敢的,有胆量的 | |
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brink
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n.(悬崖、河流等的)边缘,边沿 | |
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espoused
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v.(决定)支持,拥护(目标、主张等)( espouse的过去式和过去分词 ) | |
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prevailing
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adj.盛行的;占优势的;主要的 | |
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proceeding
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n.行动,进行,(pl.)会议录,学报 | |
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defiled
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v.玷污( defile的过去式和过去分词 );污染;弄脏;纵列行进 | |
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awareness
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n.意识,觉悟,懂事,明智 | |
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materialistic
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a.唯物主义的,物质享乐主义的 | |
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transparent
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adj.明显的,无疑的;透明的 | |
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incentives
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激励某人做某事的事物( incentive的名词复数 ); 刺激; 诱因; 动机 | |
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ongoing
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adj.进行中的,前进的 | |
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modicum
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n.少量,一小份 | |
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fret
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v.(使)烦恼;(使)焦急;(使)腐蚀,(使)磨损 | |
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paradigm
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n.例子,模范,词形变化表 | |
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coveting
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v.贪求,觊觎( covet的现在分词 ) | |
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mechanism
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n.机械装置;机构,结构 | |
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erased
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v.擦掉( erase的过去式和过去分词 );抹去;清除 | |
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48
deity
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n.神,神性;被奉若神明的人(或物) | |
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