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When the first number of LYSISTRATA appeared, I confess that I was deeply disappointed. It was so well printed, on such good paper. It looked established, prosperous. As I turned the pages it seemed to me that wealth must have descended1 upon Somerville, and I was about to answer the request of the editor for an article with a negative, when I read, greatly to my relief, that one of the writers was badly dressed, and gathered from another that the women’s colleges still lack power and prestige. At this I plucked up heart, and a crowd of questions that have been pressing to be asked rushed to my lips saying: “Here is our chance.”
I should explain that like so many people nowadays I am pestered2 with questions. I find it impossible to walk down the street without stopping, it may be in the middle of the road. to ask: Why? Churches, public houses, parliaments, shops, loud speakers, motor cars, the drone of an aeroplane in the clouds, and men and women all inspire questions. Yet what is the point of asking questions of oneself? They should be asked openly in public. But the great obstacle to asking questions openly in public is, of course, wealth. The little twisted sign that comes at the end of a question has a way of making the rich writhe3; power and prestige come down upon it with all their weight. Questions, therefore, being sensitive, impulsive4 and often foolish, have a way of picking their asking place with care. They shrivel up in an atmosphere of power, prosperity, and time-worn stone. They die by the dozen on the threshold of great newspaper offices. They slink away to less favoured, less flourishing quarters where people are poor and therefore have nothing to give, where they have no power and therefore have nothing to lose. Now the questions that have been pestering5 me to ask them decided6, whether rightly or wrongly, that they could be asked in LYSISTRATA. They said: “We do not expect you to ask us in ——,” here they named some of our most respectable dailies and weeklies; “nor in ——,” here they named some of our most venerable institutions. “But, thank Heaven!” they exclaimed, “are not women’s colleges poor and young? Are they not inventive,
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1
descended
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a.为...后裔的,出身于...的 | |
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2
pestered
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使烦恼,纠缠( pester的过去式和过去分词 ) | |
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3
writhe
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vt.挣扎,痛苦地扭曲;vi.扭曲,翻腾,受苦;n.翻腾,苦恼 | |
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4
impulsive
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adj.冲动的,刺激的;有推动力的 | |
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pestering
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使烦恼,纠缠( pester的现在分词 ) | |
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6
decided
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adj.决定了的,坚决的;明显的,明确的 | |
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7
adventurous
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adj.爱冒险的;惊心动魄的,惊险的,刺激的 | |
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8
severely
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adv.严格地;严厉地;非常恶劣地 | |
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9
deference
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n.尊重,顺从;敬意 | |
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10
hybrid
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n.(动,植)杂种,混合物 | |
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11
intermittently
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adv.间歇地;断断续续 | |
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12
shunned
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v.避开,回避,避免( shun的过去式和过去分词 ) | |
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13
vacancy
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n.(旅馆的)空位,空房,(职务的)空缺 | |
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14
placidity
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n.平静,安静,温和 | |
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15
momentary
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adj.片刻的,瞬息的;短暂的 | |
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16
varied
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adj.多样的,多变化的 | |
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17
enchant
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vt.使陶醉,使入迷;使着魔,用妖术迷惑 | |
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18
soothe
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v.安慰;使平静;使减轻;缓和;奉承 | |
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19
swollen
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adj.肿大的,水涨的;v.使变大,肿胀 | |
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20
plodded
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v.沉重缓慢地走(路)( plod的过去式和过去分词 );努力从事;沉闷地苦干;缓慢进行(尤指艰难枯燥的工作) | |
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21
pertinacity
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n.执拗,顽固 | |
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22
discourse
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n.论文,演说;谈话;话语;vi.讲述,著述 | |
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23
entreated
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恳求,乞求( entreat的过去式和过去分词 ) | |
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24
peroration
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n.(演说等之)结论 | |
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25
stiffened
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加强的 | |
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26
dilutions
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n.稀释( dilution的名词复数 ) | |
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longevity
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n.长命;长寿 | |
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beech
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n.山毛榉;adj.山毛榉的 | |
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simultaneously
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adv.同时发生地,同时进行地 | |
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30
entreating
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恳求,乞求( entreat的现在分词 ) | |
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31
scatters
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v.(使)散开, (使)分散,驱散( scatter的第三人称单数 );撒 | |
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32
tersely
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adv. 简捷地, 简要地 | |
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33
obsolete
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adj.已废弃的,过时的 | |
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34
incites
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刺激,激励,煽动( incite的第三人称单数 ) | |
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35
ostentation
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n.夸耀,卖弄 | |
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intercourse
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n.性交;交流,交往,交际 | |
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importunate
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adj.强求的;纠缠不休的 | |
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sonnet
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n.十四行诗 | |
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39
retaliated
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v.报复,反击( retaliate的过去式和过去分词 ) | |
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40
lamentation
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n.悲叹,哀悼 | |
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proceeding
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n.行动,进行,(pl.)会议录,学报 | |
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standing
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n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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clenched
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v.紧握,抓紧,咬紧( clench的过去式和过去分词 ) | |
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groaned
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v.呻吟( groan的过去式和过去分词 );发牢骚;抱怨;受苦 | |
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