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CHAPTER V. ANCIENT TRADITIONS.
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Io had been obliged in her interview with a medical adviser1 to give a detailed2 account of occurrences which had caused her the keenest pain; she had had to draw back a curtain to reveal a picture of the past on which it was agony to gaze. But Io’s naturally bright and buoyant disposition3 did not allow her to nurse her griefs for the past and her fears for the future, as some sufferers seem to find a morbid4 satisfaction in doing. The curtain was dropped again over the picture of woe5. “Let the past be—as far as possible—forgotten; and for the future,” thus mused6 Io, “is there not a pitying Father who hath promised that all things shall work together for good to them that love Him? Can I not trust that promise, and so lay down my burden of fears? I have so much, so very much, to make me thankful and happy. I am the cherished wife of one of the noblest of men. Oscar has wonderfully recovered from his distressing7 illness, and though everything is not yet bright, I believe—yes, I do believe—that joy is coming. I will trust, and not be afraid; but oh! I would give all that I have in the world to hear Oscar laugh again.”
Io was like the fair lily which refuses to sink though the waters encompass8 it around. It lifts its bright head above them all, and smiles in the face of the sun. It even covers over those dark waters with the verdant9 leaves of hope; and if some drops, like tears, rest on the spreading leaves, even those tears, like diamonds, glitter in the light. It seemed less impossible to Io than it is to most people to rejoice always, for her trustful, restful spirit had found the secret of peace.
Mrs. Coldstream had also a perpetual source of pleasure in giving pleasure, of comfort in comforting others. She found delight in receiving the poor Karen as a gift from God. Mah-A (Io shortened the name to Maha) was something to cherish, to make happy, to lead to God, even as the Karen boy had been. Io was not self-absorbed; she knew little of that concentration of the mind on one’s own desires, pleasures, even failings, which perpetually drives the mind back on the centre of self. The natural flow of Io’s thoughts was outward and upward—towards the many whom she loved upon earth, and the One whom she worshipped in heaven. Thus Io rarely lacked something to make her happy, and she was constantly adding to the happiness of others.
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1
adviser
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| n.劝告者,顾问 | |
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detailed
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| adj.详细的,详尽的,极注意细节的,完全的 | |
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disposition
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| n.性情,性格;意向,倾向;排列,部署 | |
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morbid
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| adj.病的;致病的;病态的;可怕的 | |
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woe
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| n.悲哀,苦痛,不幸,困难;int.用来表达悲伤或惊慌 | |
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mused
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| v.沉思,冥想( muse的过去式和过去分词 );沉思自语说(某事) | |
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distressing
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| a.使人痛苦的 | |
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encompass
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| vt.围绕,包围;包含,包括;完成 | |
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verdant
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| adj.翠绿的,青翠的,生疏的,不老练的 | |
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bereaved
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| adj.刚刚丧失亲人的v.使失去(希望、生命等)( bereave的过去式和过去分词);(尤指死亡)使丧失(亲人、朋友等);使孤寂;抢走(财物) | |
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fascination
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| n.令人着迷的事物,魅力,迷恋 | |
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winsome
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| n.迷人的,漂亮的 | |
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eyebrows
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| 眉毛( eyebrow的名词复数 ) | |
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albeit
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| conj.即使;纵使;虽然 | |
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tangled
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| adj. 纠缠的,紊乱的 动词tangle的过去式和过去分词 | |
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perfectly
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| adv.完美地,无可非议地,彻底地 | |
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graceful
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| adj.优美的,优雅的;得体的 | |
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melodious
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| adj.旋律美妙的,调子优美的,音乐性的 | |
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masticate
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| v.咀嚼 | |
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hideous
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| adj.丑陋的,可憎的,可怕的,恐怖的 | |
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idols
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| 偶像( idol的名词复数 ); 受崇拜的人或物; 受到热爱和崇拜的人或物; 神像 | |
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poised
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| a.摆好姿势不动的 | |
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upwards
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| adv.向上,在更高处...以上 | |
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logic
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| n.逻辑(学);逻辑性 | |
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triumphantly
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| ad.得意洋洋地;得胜地;成功地 | |
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scripture
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| n.经文,圣书,手稿;Scripture:(常用复数)《圣经》,《圣经》中的一段 | |
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tempting
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| a.诱人的, 吸引人的 | |
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intelligible
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| adj.可理解的,明白易懂的,清楚的 | |
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rib
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| n.肋骨,肋状物 | |
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veranda
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| n.走廊;阳台 | |
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touching
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| adj.动人的,使人感伤的 | |
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antiquity
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| n.古老;高龄;古物,古迹 | |
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specially
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| adv.特定地;特殊地;明确地 | |
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fiery
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| adj.燃烧着的,火红的;暴躁的;激烈的 | |
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miraculous
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| adj.像奇迹一样的,不可思议的 | |
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ascend
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| vi.渐渐上升,升高;vt.攀登,登上 | |
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descend
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| vt./vi.传下来,下来,下降 | |
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transgression
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| n.违背;犯规;罪过 | |
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coaxed
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| v.哄,用好话劝说( coax的过去式和过去分词 );巧言骗取;哄劝,劝诱 | |
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wont
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| adj.习惯于;v.习惯;n.习惯 | |
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demons
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| n.恶人( demon的名词复数 );恶魔;精力过人的人;邪念 | |
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utterly
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| adv.完全地,绝对地 | |
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scriptures
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| 经文,圣典( scripture的名词复数 ); 经典 | |
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