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CHAPTER VI. MODERN THEORIES.
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On that day the dinner of the Coldstreams, partaken of an hour or two before sunset, was shared by the chaplain and the doctor. Conversation flowed freely before the party sat down to the meal, Pinfold and Thud, as usual, taking a prominent part; but when the actual business of eating commenced, the two, being the most busily engaged with their knives and forks, became the most silent of those at the table. During the latter part of the social meal Io gave a rather full account of the traditions embodied1 in the song of the young Karen. She was listened to with an amount of interest varying with the different characters of those who heard her.
“This is most curious, most interesting,” observed Coldstream. “To have such a full, independent account of the Fall is such a confirmation2 of the record contained in the book of Genesis as may well silence infidel objections.”
“I don’t see that,” quoth pragmatical Thud, speaking with his mouth full of pudding. “Of course these Karens got that story of theirs from Christians4.”
“Pardon me,” said Mr. Lawrence politely; “the tradition of the Fall, and a good many others, existed before a Christian3 had set his foot in Burmah, Siam, or Pegu.”
“I found that Maha knows nothing at all about our Saviour,” observed Io, “and Christians would assuredly have spoken of Him.”
Thud was not easily put down. “Then the Karens got their old stories from Jews,” he said authoritatively6. “Jews are always wandering about, and turning up in every country under the sun.”
“Permit me again to correct you,” said the chaplain. “I happen to have made some researches amongst Karen traditions, and I find that they do not contain the slightest allusion7 to either Abraham or Moses. This shows that the ancestor whose accounts they rehearse must have lived at a yet more remote period. No son of Abraham would have omitted all mention of the father of the faithful, or of the great lawgiver Moses. The traditions cannot have come from the Jews.”
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1
embodied
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| v.表现( embody的过去式和过去分词 );象征;包括;包含 | |
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confirmation
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| n.证实,确认,批准 | |
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3
Christian
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| adj.基督教徒的;n.基督教徒 | |
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Christians
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| n.基督教徒( Christian的名词复数 ) | |
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5
spoke
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| n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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6
authoritatively
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| 命令式地,有权威地,可信地 | |
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7
allusion
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| n.暗示,间接提示 | |
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8
descended
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| a.为...后裔的,出身于...的 | |
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satire
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| n.讽刺,讽刺文学,讽刺作品 | |
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10
sage
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| n.圣人,哲人;adj.贤明的,明智的 | |
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veranda
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| n.走廊;阳台 | |
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owl
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| n.猫头鹰,枭 | |
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13
sublime
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| adj.崇高的,伟大的;极度的,不顾后果的 | |
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indifference
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| n.不感兴趣,不关心,冷淡,不在乎 | |
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15
reproof
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| n.斥责,责备 | |
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cholera
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| n.霍乱 | |
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measles
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| n.麻疹,风疹,包虫病,痧子 | |
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peculiar
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| adj.古怪的,异常的;特殊的,特有的 | |
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fauna
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| n.(一个地区或时代的)所有动物,动物区系 | |
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flora
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| n.(某一地区的)植物群 | |
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alligators
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| n.短吻鳄( alligator的名词复数 ) | |
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22
Oxford
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| n.牛津(英国城市) | |
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propounded
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| v.提出(问题、计划等)供考虑[讨论],提议( propound的过去式和过去分词 ) | |
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antiquated
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| adj.陈旧的,过时的 | |
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folly
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| n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
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rebuke
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| v.指责,非难,斥责 [反]praise | |
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chalice
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| n.圣餐杯;金杯毒酒 | |
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providently
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| adv.有远虑地 | |
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raisins
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| n.葡萄干( raisin的名词复数 ) | |
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inclination
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| n.倾斜;点头;弯腰;斜坡;倾度;倾向;爱好 | |
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mischief
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| n.损害,伤害,危害;恶作剧,捣蛋,胡闹 | |
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wharf
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| n.码头,停泊处 | |
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substantiate
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| v.证实;证明...有根据 | |
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proboscis
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| n.(象的)长鼻 | |
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elongated
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| v.延长,加长( elongate的过去式和过去分词 ) | |
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lengthened
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| (时间或空间)延长,伸长( lengthen的过去式和过去分词 ) | |
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cultivation
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| n.耕作,培养,栽培(法),养成 | |
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wasps
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| 黄蜂( wasp的名词复数 ); 胡蜂; 易动怒的人; 刻毒的人 | |
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mere
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| adj.纯粹的;仅仅,只不过 | |
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transformation
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| n.变化;改造;转变 | |
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41
warehouse
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| n.仓库;vt.存入仓库 | |
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