It happened that the king of the country was then holding the pancha parishad, that is, in Chinese, the great quinquennial assembly.1 When this is to be held, the king requests the presence of the Sramans from all quarters (of his kingdom). They come (as if) in clouds; and when they are all assembled, their place of session is grandly decorated. Silken streamers and canopies4 are hung out in, and water-lilies in gold and silver are made and fixed5 up behind the places where (the chief of them) are to sit. When clean mats have been spread, and they are all seated, the king and his ministers present their offerings according to rule and law. (The assembly takes place), in the first, second, or third month, for the most part in the spring.
After the king has held the assembly, he further exhorts6 the ministers to make other and special offerings. The doing of this extends over one, two, three, five, or even seven days; and when all is finished, he takes his own riding-horse, saddles, bridles7, and waits on him himself,2 while he makes the noblest and most important minister of the kingdom mount him. Then, taking fine white woollen cloth, all sorts of precious things, and articles which the Sramans require, he distributes them among them, uttering vows8 at the same time along with all his ministers; and when this distribution has taken place, he again redeems9 (whatever he wishes) from the monks.3
The country, being among the hills and cold, does not produce the other cereals, and only the wheat gets ripe. After the monks have received their annual (portion of this), the mornings suddenly show the hoar-frost, and on this account the king always begs the monks to make the wheat ripen4 before they receive their portion. There is in the country a spitoon which belonged to Buddha, made of stone, and in colour like his alms-bowl. There is also a tooth of Buddha, for which the people have reared a tope, connected with which there are more than a thousand monks and their disciples,5 all students of the hinayana. To the east of these hills the dress of the common people is of coarse materials, as in our country of Ts’in, but here also6 there were among them the differences of fine woollen cloth and of serge or haircloth. The rules observed by the Sramans are remarkable10, and too numerous to be mentioned in detail. The country is in the midst of the Onion range. As you go forward from these mountains, the plants, trees, and fruits are all different from those of the land of Han, excepting only the bamboo, pomegranate,7 and sugar-cane.
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1 monks | |
n.修道士,僧侣( monk的名词复数 ) | |
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2 relics | |
[pl.]n.遗物,遗迹,遗产;遗体,尸骸 | |
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3 Buddha | |
n.佛;佛像;佛陀 | |
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4 canopies | |
(宝座或床等上面的)华盖( canopy的名词复数 ); (飞行器上的)座舱罩; 任何悬于上空的覆盖物; 森林中天棚似的树荫 | |
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5 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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6 exhorts | |
n.劝勉者,告诫者,提倡者( exhort的名词复数 )v.劝告,劝说( exhort的第三人称单数 ) | |
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7 bridles | |
约束( bridle的名词复数 ); 限动器; 马笼头; 系带 | |
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8 vows | |
誓言( vow的名词复数 ); 郑重宣布,许愿 | |
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9 redeems | |
补偿( redeem的第三人称单数 ); 实践; 解救; 使…免受责难 | |
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10 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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