Having crossed the river, and descended2 south for a yojana, (the travellers) came to the town of Pataliputtra,1 in the kingdom of Magadha, the city where king Asoka2 ruled. The royal palace and halls in the midst of the city, which exist now as of old, were all made by spirits which he employed, and which piled up the stones, reared the walls and gates, and executed the elegant carving3 and inlaid sculpture-work — in a way which no human hands of this world could accomplish.
King Asoka had a younger brother who had attained4 to be an Arhat, and resided on Gridhra-kuta3 hill, finding his delight in solitude5 and quiet. The king, who sincerely reverenced7 him, wished and begged him (to come and live) in his family, where he could supply all his wants. The other, however, through his delight in the stillness of the mountain, was unwilling8 to accept the invitation, on which the king said to him, “Only accept my invitation, and I will make a hill for you inside the city.” Accordingly, he provided the materials of a feast, called to him the spirits, and announced to them, “To-morrow you will all receive my invitation; but as there are no mats for you to sit on, let each one bring (his own seat).” Next day the spirits came, each one bringing with him a great rock, (like) a wall, four or five paces square, (for a seat). When their sitting was over, the king made them form a hill with the large stones piled on one another, and also at the foot of the hill, with five large square stones, to make an apartment, which might be more than thirty cubits long, twenty cubits wide, and more than ten cubits high.
In this city there had resided a great Brahman,4 named Radha-sami,5 a professor of the mahayana, of clear discernment and much wisdom, who understood everything, living by himself in spotless purity. The king of the country honoured and reverenced him, and served him as his teacher. If he went to inquire for and greet him, the king did not presume to sit down alongside of him; and if, in his love and reverence6, he took hold of his hand, as soon as he let it go, the Brahman made haste to pour water on it and wash it. He might be more than fifty years old, and all the kingdom looked up to him. By means of this one man, the Law of Buddha9 was widely made known, and the followers10 of other doctrines11 did not find it in their power to persecute12 the body of monks13 in any way.
By the side of the tope of Asoka, there has been made a mahayana monastery14, very grand and beautiful; there is also a hinayana one; the two together containing six or seven hundred monks. The rules of demeanour and the scholastic15 arrangements6 in them are worthy16 of observation.
Shamans of the highest virtue17 from all quarters, and students, inquirers wishing to find out truth and the grounds of it, all resort to these monasteries18. There also resides in this monastery a Brahman teacher, whose name also is Manjusri,7 whom the Shamans of greatest virtue in the kingdom, and the mahayana Bhikshus honour and look up to.
The cities and towns of this country are the greatest of all in the Middle Kingdom. The inhabitants are rich and prosperous, and vie with one another in the practice of benevolence19 and righteousness. Every year on the eighth day of the second month they celebrate a procession of images. They make a four-wheeled car, and on it erect20 a structure of four storeys by means of bamboos tied together. This is supported by a king-post, with poles and lances slanting21 from it, and is rather more than twenty cubits high, having the shape of a tope. White and silk-like cloth of hair8 is wrapped all round it, which is then painted in various colours. They make figures of devas, with gold, silver, and lapis lazuli grandly blended and having silken streamers and canopies22 hung out over them. On the four sides are niches23, with a Buddha seated in each, and a Bodhisattva standing24 in attendance on him. There may be twenty cars, all grand and imposing25, but each one different from the others. On the day mentioned, the monks and laity26 within the borders all come together; they have singers and skilful27 musicians; they pay their devotion with flowers and incense28. The Brahmans come and invite the Buddhas29 to enter the city. These do so in order, and remain two nights in it. All through the night they keep lamps burning, have skilful music, and present offerings. This is the practice in all the other kingdoms as well. The Heads of the Vaisya families in them establish in the cities houses for dispensing30 charity and medicines. All the poor and destitute31 in the country, orphans32, widowers33, and childless men, maimed people and cripples, and all who are diseased, go to those houses, and are provided with every kind of help, and doctors examine their diseases. They get the food and medicines which their cases require, and are made to feel at ease; and when they are better, they go away of themselves.
When king Asoka destroyed the seven topes, (intending) to make eighty-four thousand,9 the first which he made was the great tope, more than three le to the south of this city. In front of this there is a footprint of Buddha, where a vihara has been built. The door of it faces the north, and on the south of it there is a stone pillar, fourteen or fifteen cubits in circumference34, and more than thirty cubits high, on which there is an inscription35, saying, “Asoka gave the jambudvipa to the general body of all the monks, and then redeemed36 it from them with money. This he did three times.”10 North from the tope 300 or 400 paces, king Asoka built the city of Ne-le.11 In it there is a stone pillar, which also is more than thirty feet high, with a lion on the top of it. On the pillar there is an inscription recording37 the things which led to the building of Ne-le, with the number of the year, the day, and the month.
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1 Buddhist | |
adj./n.佛教的,佛教徒 | |
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2 descended | |
a.为...后裔的,出身于...的 | |
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3 carving | |
n.雕刻品,雕花 | |
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4 attained | |
(通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况) | |
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5 solitude | |
n. 孤独; 独居,荒僻之地,幽静的地方 | |
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6 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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7 reverenced | |
v.尊敬,崇敬( reverence的过去式和过去分词 );敬礼 | |
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8 unwilling | |
adj.不情愿的 | |
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9 Buddha | |
n.佛;佛像;佛陀 | |
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10 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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11 doctrines | |
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明 | |
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12 persecute | |
vt.迫害,虐待;纠缠,骚扰 | |
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13 monks | |
n.修道士,僧侣( monk的名词复数 ) | |
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14 monastery | |
n.修道院,僧院,寺院 | |
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15 scholastic | |
adj.学校的,学院的,学术上的 | |
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16 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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17 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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18 monasteries | |
修道院( monastery的名词复数 ) | |
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19 benevolence | |
n.慈悲,捐助 | |
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20 erect | |
n./v.树立,建立,使竖立;adj.直立的,垂直的 | |
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21 slanting | |
倾斜的,歪斜的 | |
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22 canopies | |
(宝座或床等上面的)华盖( canopy的名词复数 ); (飞行器上的)座舱罩; 任何悬于上空的覆盖物; 森林中天棚似的树荫 | |
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23 niches | |
壁龛( niche的名词复数 ); 合适的位置[工作等]; (产品的)商机; 生态位(一个生物所占据的生境的最小单位) | |
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24 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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25 imposing | |
adj.使人难忘的,壮丽的,堂皇的,雄伟的 | |
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26 laity | |
n.俗人;门外汉 | |
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27 skilful | |
(=skillful)adj.灵巧的,熟练的 | |
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28 incense | |
v.激怒;n.香,焚香时的烟,香气 | |
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29 Buddhas | |
n.佛,佛陀,佛像( Buddha的名词复数 ) | |
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30 dispensing | |
v.分配( dispense的现在分词 );施与;配(药) | |
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31 destitute | |
adj.缺乏的;穷困的 | |
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32 orphans | |
孤儿( orphan的名词复数 ) | |
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33 widowers | |
n.鳏夫( widower的名词复数 ) | |
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34 circumference | |
n.圆周,周长,圆周线 | |
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35 inscription | |
n.(尤指石块上的)刻印文字,铭文,碑文 | |
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36 redeemed | |
adj. 可赎回的,可救赎的 动词redeem的过去式和过去分词形式 | |
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37 recording | |
n.录音,记录 | |
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